THE HILL OF THE ELVES
SOME FIDGETY LIZARDS WERE running around in the
cracks of an old tree. They could understand each other very well
because they spoke lizard language.
“My, how it’s rumbling and humming in the old elf
hill!” said one lizard. “I haven’t been able to close my eyes for
two nights because of the noise. I could just as well be lying
there with a toothache because then I don’t sleep either!”
“There’s something going on in there,” said the
second lizard. “They had the hill standing on four red pillars up
until cockcrow. They’re really airing it out, and the elf maidens
have learned some new dances that have stamping in them. Something
is going on.”
“I’ve talked to an earthworm of my acquaintance,”
said the third lizard. “He was right up at the top of the hill,
where he digs around night and day. He heard quite a bit. Of course
he can’t see, the miserable creature, but he can feel around and
understands how to listen. They are expecting guests in the elf
hill, distinguished guests, but who they are he wouldn’t say, or he
probably didn’t know. All the will-o’-the-wisps have been reserved
to make a torchlight procession, as it’s called, and the silver and
gold—and there’s enough of that in the hill—is being polished and
set out in the moonlight.”
“But who in the world can the guests be?” all the
lizards asked. “I wonder what is going on? Listen to how it’s
humming! Listen to the rumbling!”
Just then the hill of the elves opened up, and an
old elf lady came toddling out. She had a hollow back, but was
otherwise very decently dressed. She was the old elf king’s
housekeeper and a distant relative. She had an amber heart on her
forehead. Her legs moved very quickly: trip, trip. Oh, how she
could get around, and she went straight down in the bog to the
nightjar!
“You’re invited to the elf hill tonight,” she said,
“but first will you do us a tremendous favor and see to the
invitations? You must make yourself useful since you don’t have a
house yourself. We’re having some highly distinguished guests—very
important trolls—and the old elf king himself will be there.”
“Who’s to be invited?” asked the nightjar.
“Well, everyone can come to the big ball, even
people, so long as they can talk in their sleep or do one or
another little bit in our line. But for the main banquet the guests
are very select. We are only inviting the absolutely most
distinguished. I have argued with the elf king about this because
I’m of the opinion that we can’t even let ghosts attend. The merman
and his daughters have to be invited first. They aren’t crazy about
coming onto dry land, but each of them will have a wet rock or
better to sit on, so I don’t think they’ll refuse this time. We
must have all the old trolls of the highest rank with tails, the
river sprite, and the pixies. And I don’t think we can exclude the
grave-hog, the hell-horse, or the church-shadow. Strictly speaking
they belong to the clergy, not our people, but it’s just their jobs
after all, and they are close relatives and visit us often.”
“Suuuper!” croaked the nightjar and flew away to
issue invitations.
The elf maidens were already dancing on the elf
hill, and they danced in long shawls woven from mist and moonlight,
which is lovely for those who enjoy this type of thing. Way inside
the middle of the elf hill the big hall had been fixed up. The
floor had been washed with moonlight, and the walls were polished
with witches’ wax, so they shone like tulip petals in the light.
The kitchen was full of frogs on the spit, little children’s
fingers rolled in grass snake skins, and salads of mushroom seeds,
wet snouts of mouse, and hemlock. There was beer from the bog
woman’s brewery, and saltpeter wine from the tomb cellar. It was
hearty fare. Desert was rusted-nail hard candy, and church window
glass tidbits.
They danced in long shawls woven from mist
and moonlight.
The old elf king had his golden crown polished in
slate pencil powder. It was deluxe powder, from the smartest boy’s
pencil, and it’s very hard for the elf king to get hold of that.
They hung up curtains in the bedroom and fastened them up with
snake spit. Yes, there was quite a hustle and bustle!
“Now we’ll fumigate with curled horsehair and pig
bristles, and then I think my share of the work will be done,” said
the old elf maid.
“Dear daddy,” said the smallest daughter, “Won’t
you tell who the distinguished guests are?”
“Well,” he said, “I guess I must tell you. Two of
you daughters must prepare to get married—because two of you are
going to get married. The troll king from Norway—the one who lives
in the Dovre mountain and has many granite mountain castles and a
gold mine that’s worth more than people think1—is
coming with his two boys. Each of them is looking for a wife. The
troll king is one of those down-to-earth, honest old Norwegian
fellows, cheerful and straightforward. I know him from the old days
when we were on familiar terms with each other. He had come down
here for a wife. She is dead now. She was the daughter of the chalk
cliff king from Moen.2 You
could say she was chalked up to be his wife. Oh, how I’m looking
forward to seeing him! They say that his boys are a couple of
bratty conceited fellows, but that may not be true, and the acorn
doesn’t fall far from the tree. They’ll straighten out when they
get older. You girls will whip them into shape!”
“When are they coming?” one daughter asked.
“It depends on the wind and weather,” the elf king
said. “They are traveling by the cheapest method and will come when
they can obtain passage on a ship. I wanted them to come by way of
Sweden, but the old fellow wouldn’t think of it! He doesn’t keep up
with the times, and I don’t like that!”3
Just then two will-o’-the-wisps came hopping, one
faster than the other, and so one came first.
“They’re coming! They’re coming!” they
shouted.
“Give me my crown, and I’ll go stand in the
moonlight!” said the elf king.
His daughters lifted their long shawls and curtsied
right down to the ground.
There was the troll king from Dovre with a crown of
stiff icicles and polished pinecones. In addition he was wearing a
bearskin coat and sleigh boots. In contrast his sons were
bare-necked and weren’t wearing suspenders because they were
strapping fellows.
“Is that a hill?” the smallest of the boys asked
and pointed at the elf hill. “We’d call it a hole up in
Norway.”
“Boys!” said their father. “Holes go inward, hills
go upward. Don’t you have eyes in your heads?”
The only thing that surprised them here, they said,
was that they could understand the language right away!
“Don’t carry on now!” said the old king, “one would
think you’re still wet behind the ears.”
Then they went into the elf hill, where there
really was a fine company assembled. They had been gathered in such
haste that you would think they had been blown together. It was
just lovely and neatly arranged for everyone. The sea folks sat at
the table in big vats of water and said that they felt right at
home. All of them had good table manners except the two young
Norwegian trolls. They put their feet up on the table, but then
they thought that everything they did was becoming.
“Feet out of the food!” said the old troll, and
they obeyed him but not right away. They tickled the elf maidens
next to them with pinecones that they had in their pockets, and
then they took their boots off to be comfortable and gave them to
the elf maidens to hold. But their father, the old Dovre troll, was
completely different. He told lovely stories about the glorious
Norwegian mountains, and about the waterfalls that rushed down in
white foam with a roar like thunder and organ music. He told about
the salmon that jumped up the rushing waters when the water sprite
played its gold harp. He told about the glistening winter nights
when the sleigh bells rang out, and the lads ran with burning
torches over the shiny ice that was so transparent that they could
see the fish swim away in fright underneath their feet. He could
tell stories so that you could see and hear what he talked about:
it was as if the sawmills were going, as if the boys and girls sang
folksongs and danced the hailing. Suddenly the old troll gave the
old elf maiden a hearty familial smack—it was a real kiss—and they
weren’t even related!
“Don’t carry on now!” said the old
king.
Then the elf maidens had to dance, and they danced
both slowly and the tramping dance, and it suited them very well.
Then they did the hardest dance, the one that’s called “stepping
out of the dance.” Oh my! How they kicked up their legs. You
couldn’t tell what was the beginning or what was the end. You
couldn’t tell arms from legs. They swirled around each other like
sawdust, and then they twirled around so that the hell-horse got
sick and had to leave the table.
“Prrrr ... they can surely shake a leg,” said the
troll king, “but what else can they do besides dance, do high
kicks, and make whirlwinds?”
“You’ll see,” said the elf king, and he called his
youngest daughter forward. She was very slender and as clear as
moonlight. She was the most delicate of all the sisters. She put a
white twig in her mouth, and then she disappeared. That was her
skill.
But the old troll said that he wouldn’t tolerate
such a skill in his wife, and he didn’t think his boys would like
it either.
The second one could walk beside herself as if she
had a shadow, and trolls don’t have those.
The third was quite different from the others. She
had been in training at the bog woman’s brewery, and she knew how
to garnish elder stumps with glowworms too.
“She’ll be a good housewife!” said the old troll,
and he drank to her with his eyes because he didn’t want to drink
too much.
Then the fourth elf maiden came to play a big
golden harp. When she played the first string, they all lifted
their left legs because trolls are left-legged, and when she played
the second string, they all had to do what she wanted.
“That’s a dangerous woman,” said the old troll, but
both of his sons left the hill because they were bored.
“What can the next daughter do?” asked the troll
king.
“I have become so fond of Norwegians,” she said,
“and I’ll never marry unless I can come to Norway.”
But the smallest daughter whispered to the old
troll, “It’s just because in a Norwegian song she heard that when
the world comes to an end, the Norwegian mountains will stand like
a monument, and she wants to get up there because she’s afraid of
dying.”4
“Ho, ho,” laughed the troll king. “So that’s the
scoop. But what can the seventh and last daughter do?”
“The sixth comes before the seventh,” said the elf
king because he could count, but the sixth didn’t want to come
out.
“All I can do is tell people the truth,” she said.
“Nobody cares about me, and I have enough to do sewing my burial
shroud.”
Now came the seventh and last, and what could she
do? Well, she could tell fairy tales, and as many as she wanted
to.
“Here are my five fingers,” said the old troll.
“Tell me one about each of them.”
And the elf maiden took him by the wrist, and he
laughed so hard he gurgled, and when she came to the ring finger
that had a golden ring around its middle as if it knew there was
going to be an engagement, the troll king said, “Hold on to what
you have! My hand is yours! I want to marry you myself.”
And the elf maiden said there were still stories to
hear about the ring finger and a short one about little Per
Pinkie.
“We’ll hear those in the winter,” said the old
troll, “and we’ll hear about the spruce trees and the birch and
about the gifts of the hulder people and the tinkling frost. You
will be telling stories for sure because nobody up there can do
that very well yet. And we’ll sit in the stone hall by the light of
the blazing pine chips and drink mead from the golden horns of the
old Norwegian kings. The water sprite has given me a couple of
them. And as we’re sitting there, the farm pixie will come by for a
visit. He’ll sing you all the songs of the mountain dairy girls.
That’ll be fun. The salmon will leap in the waterfalls and hit the
stone wall, but they won’t get in! Oh, you can be sure it’s
wonderful in dear old Norway. But where are the boys?”
Well, where were the boys indeed? They were running
around in the fields blowing out the will-o’-the-wisps, who had
come so good-naturedly to make the torchlight parade.
“What’s all this gadding about?” said the troll
king. “I’ve taken a mother for you, now you can take wives among
your aunts.”
But the boys said that they would rather give a
speech and drink toasts. They had no desire to get married. And
then they gave speeches, drank toasts, and turned the glasses over
to show that there wasn’t a drop left. Then they took off their
coats and lay down on the table to sleep because they weren’t a bit
self-conscious. But the troll king danced all around the hall with
his young bride, and he exchanged boots with her because that’s
more fashionable than exchanging rings.
“The rooster’s crowing!” said the old elf who was
the housekeeper. “Now we have to shut the shutters so the sun
doesn’t burn us to death.”
And the elf hill closed.
But outside the lizards ran up and down the cracked
tree, and one said to the other:
“Oh, I really liked that old Norwegian troll
king!”
“I liked the boys better,” said the earthworm, but
of course he couldn’t see, the miserable creature.
NOTES
1
Andersen likely took this motif from Peter Christen Asbjørnsen and
Jørgen Moe’s famous Norwegian folktale collection Norske
folkeeventyr, the first volume of which appeared in 1841.
Dovrefjell is a mountain range south of Trondheim.
2
According to folklore, a supernatural creature was thought to live
inside the chalk cliffs on Moen, an island in the Baltic Sea off
the Danish coast.
3
Reference to Norwegian opposition to the 1814 union with
Sweden.
4
Reference to the first line of the poem “Til mit födeland” (“To My
Native Land”), by S. O. Wolff (1796-1859), which appeared in
Samlede poetiske forsög lst. volume, published in
Christiania in 1833. The first line is “Hvor herligt er mit
Fødeland” (“How splendid is my native land”).