AN EXPERIMENT IN LUXURY
THE EXPERIENCES OF A YOUTH WHO SOUGHT OUT CROESUS.
IN THE GLITTER OF WEALTH. A FUZZY ACROBATIC KITTEN WHICH HELD GREAT
RICHNESS AT BAY. LIFE OF THE WOMAN OF GOLD. ARE THERE, AFTER ALL,
BURRS UNDER EACH FINE CLOAK AND BENEFITS IN ALL BEGGARS’
GARB?
“IF YOU ACCEPT THIS inivitation you will have an
opportunity to make another social study,” said the old
friend.
The youth laughed. “If they caught me making a
study of them they’d attempt a murder. I would be pursued down
Fifth avenue by the entire family.”
“Well,” persisted the old friend who could only see
one thing at a time, “it would be very interesting. I have been
told all my life that millionaires have no fun, and I know that the
poor are always assured that the millionaire is a very unhappy
person. They are informed that miseries swarm around all wealth,
that all crowned heads are heavy with care, and—”
“But still—” began the youth.
“And, in the irritating, brutalizing, enslaving
environment of their poverty, they are expected to solace
themselves with these assurances,” continued the old friend. He
extended his gloved palm and began to tap it impressively with a
finger of his other hand. His legs were spread apart in a fashion
peculiar to his oratory. “I believe that it is mostly false. It is
true that wealth does not release a man from many things from which
he would gladly purchase release. Consequences cannot be bribed. I
suppose that every man believes steadfastly that he has a private
tragedy which makes him yearn for other existences. But it is
impossible for me to believe that these things equalize themselves;
that there are burrs under all rich cloaks and benefits in all
ragged jackets, and the preaching of it seems wicked to me. There
are those who have opportunities; there are those who are robbed
of—”
“But look here,” said the young man; “what has this
got to do with my paying Jack a visit?”
“It has got a lot to do with it,” said the old
friend sharply. “As I said, there are those who have opportunities;
there are those who are robbed—”
“Well, I won’t have you say Jack ever robbed
anybody of anything, because he’s as honest a fellow as ever
lived,” interrupted the youth, with warmth. “I have known him for
years, and he is a perfectly square fellow. He doesn’t know about
these infernal things. He isn’t criminal because you say he is
benefited by a condition which other men created.”
“I didn’t say he was,” retorted the old friend.
“Nobody is responsible for anything. I wish to Heaven somebody was,
and then we could all jump on him. Look here, my boy, our modern
civilization is—”
“Oh, the deuce!” said the young man.
The old friend then stood very erect and stern. “I
can see by your frequent interruptions that you have not yet
achieved sufficient pain in life. I hope one day to see you
materially changed. You are yet—”
“There he is now,” said the youth, suddenly. He
indicated a young man who was passing. He went hurriedly toward
him, pausing once to gesture adieu to his old friend.

The house was broad and brown and stolid like the
face of a peasant. It had an inanity of expression, an absolute
lack of artistic strength that was in itself powerful because it
symbolized something. It stood, a homely pile of stone, rugged,
grimly self reliant, asserting its quality as a fine thing when in
reality the beholder usually wondered why so much money had been
spent to obtain a complete negation. Then from another point of
view it was important and mighty because it stood as a fetish,
formidable because of traditions of worship.
At The Portals of Luxury.
When the great door was opened the youth imagined
that the footman who held a hand on the knob looked at him with a
quick, strange stare. There was nothing definite in it; it was all
vague and elusive, but a suspicion was certainly denoted in some
way. The youth felt that he, one of the outer barbarians, had been
detected to be a barbarian by the guardian of the portal, he of the
refined nose, he of the exquisite sense, he who must be more
atrociously aristocratic than any that he serves. And the youth,
detesting himself for it, found that he would rejoice to take a
frightful revenge upon this lackey who, with a glance of his eyes,
had called him a name. He would have liked to have been for a time
a dreadful social perfection whose hand, waved lazily, would cause
hordes of the idolatrous imperfect to be smitten in the eyes. And
in the tumult of his imagination he did not think it strange that
he should plan in his vision to come around to this house and with
the power of his new social majesty, reduce this footman to
ashes.
He had entered with an easy feeling of
independence, but after this incident the splendor of the interior
filled him with awe. He was a wanderer in a fairy land, and who
felt that his presence marred certain effects. He was an invader
with a shamed face, a man who had come to steal certain colors,
forms, impressions that were not his. He had a dim thought that
some one might come to tell him to begone.
His friend, unconscious of this swift drama of
thought, was already upon the broad staircase. “Come on,” he
called. When the youth’s foot struck from a thick rug and clanged
upon the tiled floor he was almost frightened.
There was cool abundance of gloom. High up stained
glass caught the sunlight, and made it into marvelous hues that in
places touched the dark walls. A broad bar of yellow gilded the
leaves of lurking plants. A softened crimson glowed upon the head
and shoulders of a bronze swordsman, who perpetually strained in a
terrific lunge, his blade thrust at random into the shadow,
piercing there an unknown something.
An immense fire place was at one end, and its
furnishings gleamed until it resembled a curious door of a palace,
and on the threshold, where one would have to pass, a fire burned
redly. From some remote place came the sound of a bird twittering
busily. And from behind heavy portieres came a subdued noise of the
chatter of three, twenty or a hundred women.
He could not relieve himself of this feeling of awe
until he had reached his friend’s room. There they lounged
carelessly and smoked pipes. It was an amazingly comfortable room.
It expressed to the visitor that he could do supremely as he chose,
for it said plainly that in it the owner did supremely as he chose.
The youth wondered if there had not been some domestic skirmishing
to achieve so much beautiful disorder. There were various articles
left about defiantly, as if the owner openly flaunted the feminine
ideas of precision. The disarray of a table that stood prominently
defined the entire room. A set of foils, a set of boxing gloves, a
lot of illustrated papers, an inkstand and a hat lay entangled upon
it. Here was surely a young man, who, when his menacing mother,
sisters or servants knocked, would open a slit in the door like a
Chinaman in an opium joint, and tell them to leave him to his
beloved devices. And yet, withal, the effect was good, because the
disorder was not necessary, and because there are some things that
when flung down, look to have been flung by an artist. A baby can
create an effect with a guitar. It would require genius to deal
with the piled up dishes in a Cherry street sink.
“The World of Chance.”
The youth’s friend lay back upon the broad seat
that followed the curve of the window and smoked in blissful
laziness. Without one could see the windowless wall of a house
overgrown with a green, luxuriant vine. There was a glimpse of a
side street. Below were the stables. At intervals a little fox
terrier ran into the court and barked tremendously.
The youth, also blissfully indolent, kept up his
part of the conversation on the recent college days, but
continually he was beset by a stream of sub-conscious reflection.
He was beginning to see a vast wonder in it that they two lay
sleepily chatting with no more apparent responsibility than
rabbits, when certainly there were men, equally fine perhaps, who
were being blackened and mashed in the churning life of the lower
places. And all this had merely happened; the great secret hand had
guided them here and had guided others there. The eternal mystery
of social condition exasperated him at this time. He wondered if
incomprehensible justice were the sister of open wrong.
And, above all, why was he impressed, awed,
overcome by a mass of materials, a collection of the trophies of
wealth, when he knew that to him their dominant meaning was that
they represented a lavish expenditure? For what reason did his
nature so deeply respect all this? Perhaps his ancestors had been
peasants bowing heads to the heel of appalling pomp of princes or
rows of little men who stood to watch a king kill a flower with his
cane. There was one side of him that said there were finer things
in life, but the other side did homage.
The Glory of Gold.
Presently he began to feel that he was a better
man than many—entitled to a great pride. He stretched his legs like
a man in a garden, and he thought that he belonged to the garden.
Hues and forms had smothered certain of his comprehensions. There
had been times in his life when little voices called to him
continually from the darkness; he heard them now as an idle,
half-smothered babble on the horizon edge. It was necessary that it
should be so, too. There was the horizon, he said, and, of course,
there should be a babble of pain on it. Thus it was written; it was
a law, he thought. And, anyway, perhaps it was not so bad as those
who babbled tried to tell.
In this way and with this suddenness he arrived at
a stage. He was become a philosopher, a type of the wise man who
can eat but three meals a day, conduct a large business and
understand the purposes of infinite power. He felt valuable. He was
sage and important.
There were influences, knowledges that made him
aware that he was idle and foolish in his new state, but he
inwardly reveled like a barbarian in his environment. It was
delicious to feel so high and mighty, to feel that the unattainable
could be purchased like a penny bun. For a time, at any rate, there
was no impossible. He indulged in monarchical reflections.
Parental Portraits.
As they were dressing for dinner his friend spoke
to him in this wise: “Be sure not to get off anything that
resembles an original thought before my mother. I want her to like
you, and I know that when any one says a thing cleverly before her
he ruins himself with her forever. Confine your talk to orthodox
expressions. Be dreary and unspeakably commonplace in the true
sense of the word. Be damnable.”
“It will be easy for me to do as you say,” remarked
the youth.
“As far as the old man goes,” continued the other,
“he’s a blooming good fellow. He may appear like a sort of a crank
if he happens to be in that mood, but he’s all right when you come
to know him. And besides he doesn’t dare do that sort of thing with
me, because I’ve got nerve enough to bully him. Oh, the old man is
all right.”
On their way down the youth lost the delightful
mood that he had enjoyed in his friend’s rooms. He dropped it like
a hat on the stairs. The splendor of color and form swarmed upon
him again. He bowed before the strength of this interior; it said a
word to him which he believed he should despise, but instead he
crouched. In the distance shone his enemy, the footman.
“There will be no people here to-night, so you may
see the usual evening row between my sister Mary and me, but don’t
be alarmed or uncomfortable, because it is quite an ordinary
matter,” said his friend, as they were about to enter a little
drawing room that was well apart from the grander rooms.
The Joys of a Millionaire.
The head of the family, the famous millionaire,
sat on a low stool before the fire. He was deeply absorbed in the
gambols of a kitten who was plainly trying to stand on her head
that she might use all four paws in grappling with an evening paper
with which her playmate was poking her ribs. The old man chuckled
in complete glee. There was never such a case of abstraction, of
want of care. The map of millions was in a far land where mechanics
and bricklayers go, a mystic land of little, universal emotions,
and he had been guided to it by the quaint gestures of a kitten’s
furry paws.
His wife, who stood near, was apparently not at all
a dweller in thought lands. She was existing very much in the
present. Evidently she had been wishing to consult with her husband
on some tremendous domestic question, and she was in a state of
rampant irritation, because he refused to acknowledge at this
moment that she or any such thing as a tremendous domestic question
was in existence. At intervals she made savage attempts to gain his
attention.
As the youth saw her she was in a pose of absolute
despair. And her eyes expressed that she appreciated all the
tragedy of it. Ah, they said, hers was a life of terrible burden,
of appalling responsibility; her pathway was beset with unsolved
problems, her horizon was lined with tangled difficulties, while
her husband—the man of millions, continued to play with the kitten.
Her expression was an admission of heroism.
The Gold Woman.
The youth saw that here at any rate was one denial
of his oratorical old friend’s statement. In the face of this woman
there was no sign that life was sometimes a joy. It was impossible
that there could be any pleasure in living for her. Her features
were as lined and creased with care and worriment as those of an
apple woman. It was as if the passing of each social obligation, of
each binding form of her life, had left its footprints, scarring
her face.
Somewhere in her expression there was terrible
pride, that kind of pride which, mistaking the form for the real
thing, worships itself because of its devotion to the form.
In the lines of the mouth and the set of the chin
could be seen the might of a grim old fighter. They denoted all the
power of machination of a general, veteran of a hundred battles.
The little scars at the corners of her eyes made a wondrously
fierce effect, baleful, determined, without regard somehow to ruck
of pain. Here was a savage, a barbarian, a spear woman of the
Philistines, who fought battles to excel in what are thought to be
the refined and worthy things in life; here was a type of Zulu
chieftainess who scuffled and scrambled for place before the white
altars of social excellence. And woe to the socially weaker who
should try to barricade themselves against that dragon.
It was certain that she never rested in the shade
of the trees. One could imagine the endless churning of that mind.
And plans and other plans coming forth continuously, defeating a
rival here, reducing a family there, bludgeoning a man here, a maid
there. Woe and wild eyes followed like obedient sheep upon her
trail.
Too, the youth thought he could see that here was
the true abode of conservatism—in the mothers, in those whose ears
displayed their diamonds instead of their diamonds displaying their
ears, in the ancient and honorable controllers who sat in remote
corners and pulled wires and respected themselves with a magnitude
of respect that heaven seldom allows on earth. There lived
tradition and superstition. They were perhaps ignorant of that
which they worshipped, and, not comprehending it at all, it
naturally followed that the fervor of their devotion could set the
sky ablaze.
As he watched, he saw, that the mesmeric power of a
kitten’s waving paws was good. He rejoiced in the spectacle of the
little fuzzy cat trying to stand on its head, and by this simple
antic defeating some intention of a great domestic Napoleon.
The Business of Being Beautiful.
The three girls of the family were having a
musical altercation over by the window. Then and later the youth
thought them adorable. They were wonderful to him in their charming
gowns. They had time and opportunity to create effects, to be
beautiful. And it would have been a wonder to him if he had not
found them charming, since making themselves so could but be their
principal occupation.
Beauty requires certain justices, certain fair
conditions. When in a field no man can say: “Here should spring up
a flower; here one should not.” With incomprehensible machinery and
system, nature sends them forth in places both strange and proper,
so that, somehow, as we see them each one is a surprise to us. But
at times, at places, one can say: “Here no flower can flourish.”
The youth wondered then why he had been sometimes surprised at
seeing women fade, shrivel, their bosoms flatten, their shoulders
crook forward, in the heavy swelter and wrench of their toil. It
must be difficult, he thought, for a woman to remain serene and
uncomplaining when she contemplated the wonder and the strangeness
of it.
The lights shed marvelous hues of softened rose
upon the table. In the encircling shadows the butler moved with a
mournful, deeply solemn air. Upon the table there was color of
pleasure, of festivity, but this servant in the background went to
and fro like a slow religious procession.
The youth felt considerable alarm when he found
himself involved in conversation with his hostess. In the course of
this talk he discovered the great truth that when one submits
himself to a thoroughly conventional conversation he runs risks of
being most amazingly stupid. He was glad that no one cared to
overhear it.
The millionaire, deprived of his kitten, sat back
in his chair and laughed at the replies of his son to the attacks
of one of the girls. In the rather good wit of his offspring he
took an intense delight, but he laughed more particularly at the
words of the son.
Croesus Dines.
Indicated in this light chatter about the dinner
table there was an existence that was not at all what the youth had
been taught to see. Theologians had for a long time told the poor
man that riches did not bring happiness, and they had solemnly
repeated this phrase until it had come to mean that misery was
commensurate with dollars, that each wealthy man was inwardly a
miserable wretch. And when a wail of despair of rage had come from
the night of the slums they had stuffed this epigram down the
throat of he who cried out and told him that he was a lucky fellow.
They did this because they feared.
The youth, studying this family group, could not
see that they had great license to be pale and haggard. They were
no doubt fairly good, being not strongly induced toward the
bypaths. Various worlds turned open doors toward them. Wealth in a
certain sense is liberty. If they were fairly virtuous he could not
see why they should be so persistently pitied.
And no doubt they would dispense their dollars like
little seeds upon the soil of the world if it were not for the fact
that since the days of the ancient great political economist, the
more exalted forms of virtue have grown to be utterly
impracticable.