CHAPTER 3
Some Moments of Freedom
Now, if you had met me during my
adolescence, when I’d finally started hanging around with the other
kids, you probably wouldn’t have noticed any anguish in my face,
and if anything, you might have judged me a pensive and
bespectacled young man, prone to a somewhat nervous joviality.
Still, I was an unsettled soul. Scared of heights, I’d go up to our
rooftop, some six stories above, and hang over the edge, always
clutching my glasses, to get over that fear. (It never took.) And
because of the nature of our street, where kids were pissed off at
other kids and often fighting, I had no choice but to finally step
free from my mother’s constraints, for she never wanted me to
wander far from the pavement in front of our building, and defend
myself. As a kid living down the fact that for years I went out
onto the street, it seemed, only with my mother, it was inevitable
that certain collisions took place.
I had my first fistfight in those days, or to put
it differently, I went crazy lunging after a pair of brothers who
for the longest time had been picking on me as I’d sit on my stoop
minding my own business. Knowing me as that round face framed in
the window, that kid they most often saw with his mother, who
seemed so timid and quiet (if not shell-shocked), these two
brothers couldn’t help but torment me—“faggot” and “pussy” at
first, and once I got glasses, a “four-eyed faggot/pussy” among the
names they called me. Spitting at me or tossing dried turds (los
microbios!) my way was the least of it, but what finally tipped
the balance was a remark that the meaner of them, Bobby, said to me
one afternoon: “Your mother’s a cocksucker,” a statement I tucked
into my pocket without knowing just what that meant.
Later that same evening, while sitting by our
kitchen table with my parents and brother, when I happened to
repeat it to him, innocently enough, as if I were reporting on the
weather—“Did you know that Ma’s a cocksucker?”—my brother, without
as much as thinking about it, picked up a butter knife and jammed
it into my right arm beneath the shoulder ( I still have the scar
to this day).
“Don’t you ever fucking say that again,” he told
me, his face burning red.
Of course, my mother started screaming at
him—slapping him in the face and chasing him down the hall. But
once a few days had passed and my gash had started to heal, José
had a little talk with me: “Next time one of them as much as looks
at you the wrong way, I want you to kick their asses,” he bluntly
stated.
I suppose he wanted me to do this as a matter of
family honor, and because he didn’t like the notion of anyone
taking me for a chump. By then, he’d already started toughening me
up; when my mother happened to be out, we’d go into the living room
and take turns punching each other as hard as we could in the arm,
until I could barely lift my own, and if he had confidence in me,
when it came to going after those guys, it was because I never once
cried or gave up—enduring as much as he could give. I never
considered that kind of thing as mean-spirited: I supposed it was
what older brothers did and never held that against him, though as
I think about it now, he probably had reasons to resent me. For
while my parents, to some extent, cut me a lot of slack when it
came to my avoiding household duties—I had been sick after all, or
perhaps I was still sick to them—and my mother, in those days at
least, only slapped my face or used a belt on me when absolutely
necessary, as when I’d try to venture far from the stoop and
refused to answer her summons, my brother had an entirely different
relationship with them, particularly with my father.
He hadn’t gotten along with him for a long time by
then. Too much had gone on between him and my father that went far
back to the way he had treated my mother in their early years in
New York, and that led to their differences. Or as my mother would
put it, my father, so gentle with me, would beat the hell out of
him for no good reason.
But sometimes he did get out of line: One
night—José must have been about sixteen—when he came home after
hanging out with some friends uptown and staggered in, drunk, my
mother, seeing his state—and doubtlessly thinking about my
father—grabbed him by the hair and pushed him down onto our scruffy
living room sofa and started beating him with a broom, and not just
whacking him here and there but in his groin, sus huevos
(she would always tell me that one should go for the balls if
assaulted), my brother doubling over, his arms held up over his
head, trying to fend her off. She did this while screaming at him
at the top of her lungs and promising, as I watched from the living
room doorway, that he had yet another punishment to come, for once
my father, out somewhere too—and also probably getting a little
torn up—walked in, she’d insist, as a kind of emphasis, that my pop
also go after him with his own trusty belt.
But he also caught a lot of flak because of me:
Years back, fresh out of the hospital, I’d smashed up a set of his
prized Lionel trains that he’d paid for himself from his stationery
store earnings, just because I could. Instead of punishing me, her
poor pobrecito son who really didn’t know better, my mother
took out his justifiable despair on him. (Another beating.) Then
too, there had been a night when he limped in badly messed up after
a bicycle accident, his leg yellow with a suppurating wound: I can
remember standing near him and watching the pus oozing out as he
dabbed it with a towel, and the mere fact that he was in such a
state, carrying into the apartment the kind of microbios
that could hurt me, my mother grew hysterical at the danger his
injury posed to my health, screaming at him to keep his distance,
as if he had done something wrong.
Altogether, he didn’t get any breaks at all. One
morning after High Mass, when he’d sung a repertoire that consisted
of Bach and Michael Praetorius and Monteverdi, thanks to the urbane
taste of Mr. MacDonald, I’d gone downstairs to the choir room to
meet him, so that we could walk home together. We left by a side
door along a narrow passageway, where garbage bins were set out; as
we were heading toward the stairway, a kitten started mewing from
inside one of them, and my brother, rifling through it, pulled out
a darling little creature that he fell in love with, happily
cradling the gentle thing in his arms. Back in our apartment, he
fashioned a cradle for it out of a box, and for a few hours, we had
an adorable pet—that is, until my mother walked in from wherever
she had been. Without a moment’s hestitation she declared it
“sucio”—“filthy”—with germs and fleas. Complaining that all
she needed was one more thing to worry about, she told my brother
to return it from whence it had come; I don’t know what became of
that little kitten, but I’ve always recalled the way my brother, a
tough guy, almost came to tears over that matter.
Still, he had a hard side—how couldn’t he? José, or
“Joe,” depending on whom he was talking to, got around and with
whomever he pleased, doing everything that I couldn’t:
roller-skating, bicycling, staying out till all hours, and, slick
in his way, generally navigating away, with a few exceptions, from
ethnic hassles. He did, however, come home one night badly beaten
up: While riding a train out to the deepest reaches of Brooklyn
with some Puerto Rican friends, he was on hand as a gang of white
guys, some twenty or so, swarmed into the car, announcing they were
going to kick some spic ass. José, off in the rear of the car, had
been left alone, his appearance sparing him, but having his pride
and a temper and a half, he had stood up and cried out, “I’m a spic
too!” Which is to say that those thugs, brandishing baseball bats
and chains, turned on him too: It was the kind of story that
established his reputation as a noble tough guy in the neighborhood
and made him seem heroic to me.
I’d only seen him fight once, rolling around on the
sidewalk with a much bigger fellow—I don’t recall who won, think
some cop broke it up—but in any event, he had a quick temper, and
on that street, where just an attitude or a derisive glance—“What
the fuck are you looking at?”—could instigate a confrontation, he
always held his own and carried himself as someone not to be messed
with.
So when it came to those brothers, he would not let
me off the hook; not a week after he’d jammed that butter knife
into my arm, while we were standing around on the stoop and they
came walking up the other side of the block, my brother told me,
“Now get over there and show me what you can do!” Then:
“Vete!” With that came the implication, I knew, that he
would take it out on me if I didn’t. I don’t exactly know what
possessed me—adrenaline along with fear perhaps—but I ran charging
across the street and in my gleeful madness, caught those brothers
completely unaware, flailing at them with wild punches. I think
they didn’t know what to make of me, and the meaner one, Bobby,
whom I’d caught good on his jaw, his head thrown back, ran off
crying, the other soon following. What was it but a few minutes of
my life? And no big deal—I’m not even sure if I should bother
mentioning it now—but the truth is that I kind of enjoyed it, and
along the way, on that afternoon, so meaningless to the world, I
discovered that I had, without knowing, a lot of pent-up rage
inside of me, an anger over a lot of things I could have been aware
of, that would continue to simmer under my benign surface, only to
suddenly bloom, as it did with my brother, at a moment’s
provocation.
Afterward, José seemed to feel quite proud of me,
and those brothers never bothered me again and, to some cautious
extent, eventually became my friends.

But was I a tough guy myself? That same summer,
when I accompanied some kids from my block on an outing to the
Steeplechase Amusement Park in the Far Rockaways of Brooklyn, no
sooner did we arrive than I, riding some dinky roller coaster,
somehow got separated from the group. Once I realized that I
couldn’t spot anyone I knew, like the nice older girl, Angie
Martinez, who had persuaded my mother to let me come along, I began
to feel an awful despair, as if roaming through those crowds,
something bad would happen to me. The longer I walked up and down
that park, teeming with people, the more I felt my guts tightening
and a heaviness gathering in my legs, my knees going weak—eleven
years old, I felt like crying. I remember thinking that as much as
my family seemed overbearing (well, my mother), I might never see
them again, and just the notion of not being able to make it back
home left me feeling miserable. At the time, I didn’t even have a
token with me, just one of those circular Steeplechase punch-hole
cards good for about ten rides; after about half an hour, I became
so desperate that I approached a gang of black kids, all of them
towering over me, to whom I offered my card in exchange for my fare
home. And while they could have easily taken me off, they flipped
me a fifteen cent token anyway, and I soon found myself standing on
the platform of the Brighton Beach station, about four blocks away,
asking people how to get back into Manhattan; no matter what they
told me, I still remained anxious; on the D train for Manhattan, I
sat on the edge of my seat, looking at every station sign, until
that subway finally rolled into the Columbus Circle stop. Years
later, when I’d work in a job involving the MTA, I could never walk
through that station without remembering that day. Finally,
catching another train, I rode up to 116th Street and Broadway,
thrilled to see that its station tiles read COLUMBIA
UNIVERSITY.
I can remember feeling, bit by bit, a release of my
tensions as I crossed the campus toward Amsterdam, all the while
swearing to myself that once I reached my block, I’d kiss the
sidewalk.
Of course, when I finally came home to our hot
apartment, and my mother asked me what the hell had happened, I
just shrugged: I don’t recall what she made of the fact that I had
come back alone, but by the time I ran into Angie the next day,
though I had probably ruined the group outing—“You can’t believe
how we went crazy looking all over the place for you!”—I had
started to feel rather proud of myself, if not so tough or
self-assured.

In those days I remained a reticent soul,
especially with Spanish-speaking folks, around whom, fearing the
inevitable exchanges, I always piped down. Whenever I went into a
bodega other than Freddie’s, and my pop and I would head over into
Harlem, I had to put up with people—young tough kids
mainly—checking me out, and with suspicion (though old ladies were
always nice to me). I’d try to shrink into the walls in such
places, always felt like I stood out like a leper.
At home, when Cuban and Puerto Rican visitors I’d
never seen before came into the apartment, there always seemed to
come a moment when one of them would look at my father, his soft
voice intoning a slangy, sometimes beer-slurred Spanish, and then
at me, whose awkward Spanish was halting, at best, and ask
incredulously, “He is really your son?” (“De verdad, es tu
hijo?” My father, in those instances, always answered: “Of
course”—“Cómo, no?”—but along the way, his eyes always met
with mine, his pupils misting over with a contemplation of genetic
mysteries and as well with an awareness of my own history within
the family. Though we certainly looked alike, that seemed to make
no difference to his friends, for whatever being Cuban was about, I
just didn’t have it. I got used to that, but I always felt a little
ashamed, and generally learned to nod and smile when questions were
asked of me, more often than not looking for any excuse to leave
the room. (Though some, I might add, became more understanding,
especially once my mother said, “My son, el pobrecito, was
sick.”)
I also had some bad luck. At Corpus, during my
fifth year there, the school had decided to allow an hour out of
the week for Spanish lessons. Our teacher was the school secretary,
a certain Mrs. Rodríguez, and while she was a very pleasant lady,
her classroom manner seemed hardly soothing, in my case at least.
From pupil to pupil she’d go, asking each to repeat certain words
and phrases, and while the other Spanish-speaking kids, mostly
Puerto Ricans and Cubans, had no trouble at all, when it came to
me, I simply froze, my throat tightening along with my gut, and the
words I managed to squeeze out, particularly when rolling my rs,
were so badly pronounced that Mrs. Rodríguez, out of the kindness
of her heart, would go on and on about how I, as the son of Cubans,
with a name like Hijuelos, should hang my head low for speaking
Spanish so badly.
“Even the Irish kids, que no saben español,
do better than you!” she’d say. Then: “Don’t you even want to
try?”
I’d look down, shrug, and she would ignore me for
the rest of the lesson, averting her eyes from my glance any time
she’d pass along the aisle, each session ending with a coup de
grâce, for as she’d leave the classroom, she’d cast a disappointed
look my way and, shaking her head, disappear into the hall,
mumbling to herself, I was certain, about me. I came to dread those
lessons, and after a while, she simply carried on as if I were not
there, as if I were somehow beneath her attentions and the worst
kind of Latino, who didn’t care about his mother tongue, which is
to say that at such a delicate time, when a different approach
might have made some difference (I really don’t know) to my
development along those lines, she quite simply made my own
wariness about learning it even more intense.
Of course I understood Spanish completely, but for
some reason, I felt paralyzed when it came to speaking it—how a
bilingual class with a real teacher would have helped me—and with
that failing, along with my looks, definitely setting me apart from
the other Latino kids (a double whammy, as it were), I remained
incapable of finding my way out of the dense wood of my confusions.
Naturally, I gravitated to situations—and friends—in which Spanish
was not required. By then, in my adolescence, my mother’s voice,
which had nagged and ordered me around for so long, and my
father’s, sometimes so calm and measured or else a morass of
mumbled, anguished Spanish, had begun to sound to me like voices
from a radio, especially when they’d go at each other at night, as
if I were asleep again in my aunt’s house back in Cuba,
eavesdropping on some overwrought and shrill melodrama from another
place far away. When my pop’s pals came over in the late afternoon,
I got pretty good at blocking out some of the dreary things I’d
overhear them saying in Spanish—like Frankie the exterminator
bawling away because his wife didn’t respect him as much as she
used to, or about how some new tough boss, an efficiency-expert
sort, had shown up suddenly at the Biltmore, making everyone
nervous—or my mother’s diatribes, once they’d left, about the
quality of some of my pop’s friends. I’d tune out, however,
preferring to listen to anything else, the ambient sound of dinner
utensils and plates, the faint hum of television sets, the murmur
of more or less calm voices coming into the kitchen from the
courtyard—normal life unfolding—which somehow always seemed so
comforting to me.

Not to say, however, that I didn’t appreciate
certain things about our family’s life, like the food, which I
began to eat with abandon once my mother, worn down from her years
of vigilance and of taking me to clinics and local doctors like
Altchek in Harlem or a certain Dr. Hinkle, a woman, on 119th
Street, had given up on my diets. (“If you want to get diabetes,
then fine with me,” she’d say in Spanish. “And go ahead, become
un gordito: Get fat!”) I think that dam had first burst open
down in Miami, during my trip there, when, coddled by my aunt, I
could eat anything I wanted. It would have become inevitable
anyway, what with my pop and brother always passing me some tender
morsels on the sly, fried sweet plantains sending me to heaven. And
on the holidays, it became my habit to scoff down pieces of crispy
lechón, or ham, or roasted turkey and some
boniato—butter-and-sugar-smothered sweet potatoes, when my
mother wasn’t looking.
But even before my mother had given up, I already
had other respites as well: For some reason, these mostly took
place out at my cousin Jimmy Haley’s place on Webster Avenue, where
his gorgeous wife, María, keeping a tidy apartment with all new
furnishings (I remember my mother seeming impressed by that),
always cooked up a storm—of strictly Cuban fare. This ravishing
lady, buxom and elegant, was always going through the hard labors
of stripping the thick skin off green plantains and frying up
enough of them to stack high on a platter, more than our little
group could possibly ever eat (though I tried). I suppose because
it would have been bad form for me not to partake of those meals,
my mother looked the other way, though I don’t think she could have
been too happy about it, since the doctors at the hospital were
still scaring her to death about my potential to come down with
various maladies. In any event, I liked going there. For one thing,
my cousin Jimmy, who spoke perfect English, was someone I deeply
admired. If I ever first formed an image of the earnest Cuban male,
decent, hardworking, and responsible, it was back then: He had a
son a few years younger than I, little Jimmy, and in those years
when we would visit, this quiet boy became my friend. Besides, his
household seemed always at peace. But if I most enjoyed those
visits, it came down to the way my pop never felt the need to load
up on booze around them, and my mother, admiring Jimmy and his
wife, always seemed subdued and relaxed, commenting always on the
appointments of the apartment—the nice linoleum, the newness of
their couch—everything neat as a pin. Jimmy himself, handsome,
even-tempered, with a laconic tendency toward understatement,
seemed as ideal a father as any boy could ever want: He’d talk
about his future plans for little Jimmy and seemed keen about
sending his son, when of age, to a military school, teaching him
how to drive, and perhaps, one day, returning to Cuba as a family,
once Fidel left. Altogether, it seemed to me that little Jimmy and
his family had it all, but you just never know—for the poor kid’s
life eventually took a trajectory that almost resembled mine: He
got sick in his early teens with leukemia and, instead of
recovering, passed on; and his father, so straitlaced and decent,
if I am remembering the situation correctly, left his wife for
someone else—an outcome that now makes me sad.
The thing is that, after a while, once my mother
started looking the other way, I’d devour just about anything I
could. I’d join my brother in the consumption of thick ham and
turkey sandwiches on rye bread with mayonnaise as a snack, filet
mignon and onions or fried veal cutlets on oven-burnt toast for
breakfast. On one occasion, we ate our way through what must have
been a two-pound chunk of dark German chocolate, from the hotel,
which we’d hacked apart bit by bit with a butter knife on the
kitchen table. And just as memorably, sometime during a cold
November night, when the world seemed endlessly bleak, we somehow
managed to devour a box of twenty or so chocolate éclairs that my
father had brought home from a wedding banquet, and the two of us
later doubled over, guts aching, on a couch.
My brother, always managed to somehow stay slim,
while I tended to go up and down in weight, depending on whether,
for brief periods, some doctor at the hospital demanded that I
resume a strict diet. But whatever diets I went on didn’t last
long; losing weight over a three-month period, I’d just as quickly
put it back on, a cycle I’ve often since repeated during my life.
(Look in my closet now and you’ll see three sizes of clothes: in
shape, getting out of shape, out of shape.) Actually, getting fat
seemed a familial—or Cuban—thing to do. My father, with his
devil-be-damned attitudes about food, and God knows how many
calories he consumed by drinking beer and whiskey almost nightly,
always carried an enormous number of extra pounds, and it didn’t
bother me to become more like him; I suppose that on some level, it
was my way of being more Cuban. (There is a picture taken of us
along Broadway, outside Columbia, on the day, I believe, that I had
received my First Communion; the suit I wore, incidentally, had
been purchased for ten dollars, off a rack in some garment worker’s
apartment, on 108th, where he sold clothes out of his living room;
my father and I sport identical crew cuts, and at ten or so I seem
to look very much like his son.)
Besides, I came to think of that bulk, which made
the doctors frown, as something that might protect me from los
microbios, as if taking up more space in the world could make
me stronger. (But believe me, even having said this, it had its
down side: Now and then, when I’d go with my mother to shop at the
cheapest department store in Manhattan, Klein’s on 14th Street, or
to Annie’s on 125th, our inevitable search for trousers in the
“husky” bins always left me a little low.)
And no, it’s not that I thought about los
microbios constantly, but it always amazed me to see how other
kids seemed so unconcerned about them. On my stoop one day with the
deaf mute’s son, Jerry, I watched a candy bar drop from his hand to
the sidewalk. “No big deal,” he said nonchalantly. Picking it up,
he made the sign of the cross over it, the way people did walking
in front of a church, and said, “Hey, don’t you know that’s all you
have to do to make it clean again?” I can remember being very
impressed but couldn’t help but wonder how that could possibly be
true. (But then, at the same time, I suppose, I believed God could
do anything.) Still, it wasn’t a practice I’d ever subscribe to:
I’d seen enough of the local hounds using that sidewalk to know
better, and, in any case, some part of me—the part that looked in a
mirror and always felt slightly disappointed—sort of believed that
I was still susceptible to all kinds of things that other kids
weren’t, thanks to those Cuban-born microbios, which,
despite all my doctors’ visits, still seemed a part of me, lurking
deep inside the way sins do, inside the soul.

During those years, the early 1960s—that period of
pillbox hats, fifty-cent kids’ movie tickets, chewing-gum-wrapper
chains, and the Cold War—I was filled with contradictions. Thinking
myself a basic nobody, I could behave smugly just the same; I often
felt lonely but could be completely gregarious around others, even
an occasional jokester, a tendency that would get out of hand
sometimes. (Attending the 1964 World’s Fair in Flushing, Queens, at
thirteen, I brought along a theatrical prop knife that spurted fake
blood, and in a souvenir shop outside the India pavilion, where I
saw a sitar for the first time in my life, for some reason, I
decided to pretend that I was stabbing myself in the heart,
announcing to all who could hear, “I can’t take it anymore!” An
elderly woman, probably a nice tourist from Europe, seeing me
slumped against a counter, with that fake blood dripping down my
blue wash-and-wear shirt, fainted dead away. I felt a little bad
but still ran the hell out of there.) Despite my sensitivity, I was
no saint. Devoutly posturing around the nuns at school (as when I’d
pray in the kids’ balcony at Mass with the fiercest concentration),
I’d try to secretly look up their habit skirts, their rosary beads
dangling off their cinctures, as they’d climb the stairs. (They
wore a kind of baggy black culotte over a large black undergarment;
they did not rely upon brassieres but a wrapping of tightly bound
white cotton fabric, about a hand’s length wide, around their
cloth-encumbered chests, the bandage of which I’d sometimes get a
glimpse when they’d lift their arms to pray and there would appear
a break in the tent of their coverings.) I always became nervous
going to my biweekly Wednesday confession, not over what sins I
might have committed, but because I felt, as I waited in a line
with other kids, that I had to confess something: In the
darkness of the confessional, the priest behind the grille, I’d
make up sins—even claiming that I had “unpure thoughts” when I
really hadn’t; or I’d say that I had envied another kid for his
nice shoes—anything just to hold up my end of the ritual—and having
reported my lists, I’d finally confess that I had lied, but only to
cover my earlier inventions.
I never consciously dwelled on what had happened to
me in the hospital. Yet when I saw a girl at school that I liked,
I’d fantasize that I was in a hospital bed, badly banged up and
moaning from some crippling malady, while that girl took care of
me, tenderly and mercifully, as would a nurse. (Cured and healthy,
I’d end up, in my daydreams, marrying her.) But I was always too
timid to approach any of them, even after one of the girls at
school had given me a Valentine’s card that read “I’m 4 you: I
think you’re cute!” That last word, incidentally, confused me
so much that I, for some reason, asked my mother what it meant.
(Since the word cute resembled the Spanish “cutis,”
my mother, laughing, told me it meant that I had nice skin.) Naïve
about many things, I was sneaky. Learning to write, with a loopy
script, I took to composing letters—not just to Santa Claus at
Christmas (years later, my mother would tell me that she always
cherished them, without ever saving a single one), but to comic
book companies, claiming I had sent in my subscription money,
usually a dollar or so, but hadn’t received any yet; most times my
little ruse worked, and I used that same imploring tone of voice
(“I am an eleven-year-old boy from a poor family . . .”) to
get ahold of the kinds of toys that were advertised in the back of
those comics, things like Hypno Discs and magic tricks and, most
often, plastic sets of cheaply made (in Japan) and under-cast toy
soldiers of the Civil War and D-day. I’d lie in that way because,
until I got my own little jobs around the neighborhood, or had
begun to scavenge in the basement for two-cent bottle returns, I
had no money save the occasional quarter mi madrina, Carmen,
would give me for simply being nice to her, or the pennies I would
scrounge around for in my father’s dresser drawer and in the deep
silken recesses of my mother’s purse when she was out visiting
somewhere upstairs.
This led me, along with hearing so often that we
were “poor,” to a nascent thievish state of mind: I’d often go to
the corner pharmacy, where my parents, before we had a phone, used
to get their important calls, and, when I thought the counter lady
wasn’t looking, I’d pocket a candy bar or two as quickly as
possible. The afternoon she caught me stealing a Hershey bar, her
back was turned, and as I started to make my way out, she grabbed
my arm and reached into my pocket for the proof—a lecture, with
some threats to call the police, followed, but what has most
remained with me was her explanation that she had spotted my theft
in an angled ceiling mirror—“Up there, you see it, smarty?” And
while I felt much relieved that she, knowing my parents, let me go
with only a warning, once I left that pharmacy—it was called
Fregents—I took to heart a completely different notion from what
she intended: to the contrary, instead of swearing off such things,
I resolved to be more careful in the future and not to get caught
again.

Once I hit the streets with the other kids, I
doubt that my mother was happy about that transition. It just
happened: My afternoons were soon spent prowling about up and down
the block, climbing railings, hiding in basements, and learning how
to play basic games like handball against the wall. Eventually, I
joined in rougher activities, like a game called Cow in the Meadow,
the source of whose pastoral name I haven’t the faintest idea of,
which involved a simple-enough premise. The “cow” (someone) stood
out in the street (the “meadow”) and his task involved approaching
the sidewalk on either side to pull a kid off the curb, into the
meadow, which sounds easy enough except for the fact that once the
cow left his meadow and ventured onto the sidewalk, the kids could
beat the living hell out of him. What victories, of a Pyrrhic
nature, one managed left arms and legs covered with bruises and
cuts, and occasionally, as well, someone who didn’t like you or
thought that you were lame or just had it in for you would go after
you for real, and in such instances, the ferocity escalated and
what had begun with a good-natured beating intended to strengthen
one’s character (if there was any motivation at all) turned into an
out-and-out fight between the cow and his assailant, though at a
certain point, time might be called and the two would be pulled
apart until tempers cooled, and the more earnestly intended
beatings could begin again.
As distasteful as it might sound, that game, for
all its potential for inflicting pain and damage—bruised limbs, cut
lips, and boxed ears—always seemed fun: I particularly took to it,
what with having so much pent-up something inside of me. I’m
proud to say that I never went home crying afterward, even felt
good that such a formerly sick wimp could hold his own, though I
would get beaten with a belt by my mother if I came back with a
broken pair of eyeglasses or a tornup and/or bloodied shirt.
Mainly, I will say this about my block: A lot of
tough working-class kids lived on it, and while there were a few
serious delinquents among them who spent time away in juvenile
facilities for burglary, and in one instance, for dropping a tile
off a tenement rooftop on a passerby, blinding him, the majority
were merely mischievous, though a few were simply mean. I almost
had my eyes put out by this older fellow named Michael Guiling, the
kind of teenager capable of fastening what were called cherry
bombs, a high explosive, to pigeons. (I know, it’s hard to imagine
the process, let alone the outcome, but I once saw him tying one of
those bombs to a pigeon and lighting the fuse; he let that bird go,
and, flying away, it blew up in midair.) He had a thing for
fireworks and, for the hell of it, a happy smile on his face, once
flung a cherry bomb at my face; if I hadn’t stepped aside, who
knows what would have happened. (He was just one of those cruel
lost souls—years later, sometime in the early 1970s, he’d die of a
heroin overdose in the men’s room of a bar on 110th Street, most
popular with Columbia University students, a dive called the Gold
Rail.)
Down the street, toward the drive, lived a giant
fellow—six feet five and probably weighing three hundred pounds,
his nickname, naturally, was “Tiny”—who had some vague aspirations
of becoming a football player. It was he who grabbed me by the back
of my neck one lovely spring morning and, holding me there, dropped
a dime onto the sidewalk, ordering me to pick it up. When I did, he
stomped on my hand, crushing two of my fingers, the nail on one of
them to this day oddly distended toward the digit. (Despite hating
his guts for that, fifteen or so years later, I would be saddened
to hear that Tiny, while having had some success with a second-tier
football team in Pennsylvania, died prematurely in his early
thirties of cancer.)
The Irish were everywhere in the neighborhood in
those days (at least down to 108th Street, below which the streets
became more Puerto Rican), but so were Hispanics and what census
polls would now call “Other.” Unlike some neighborhoods, like
around the West Sixties, where different ethnic groups were at one
another’s throats, waging block-to-block turf wars of the sort
commemorated in B movies, the older kids around there seemed to get
along. In earlier times, in fact the late 1950s, when I, still
camped at home, could have hardly been aware of such things, there
had been periods in which gangs like the Sinners and the Assassins
occasionally ventured south from their uptown Harlem
neighborhoods—north of City College—to stage “rumbles” against the
local “whiteys.” These were fights born of grudges that began at
high school dances with some insult, or a face-off between two
tough guys getting out of hand, or because someone was banging
someone else’s girl, or quite simply out of pure poverty-driven
anger and, as well, at a time when the word spic was in
common usage in New York City, from the deep memory of old,
bred-in-the-bone resentments. I’m not quite sure where the Latinos
or, for that matter, the other ethnicities in my neighborhood
placed their loyalties, but I’m fairly sure that in such instances
they joined their white counterparts in these face-offs against
that common enemy.
Over those years, blacks had also made incursions
onto our block from the east, gangs of them climbing up the
terraces of Morningside Park, intending to swarm over the
neighborhood, though without much success. Down in the park on
118th, there was a “circle,” a kind of stone embattlement that
looked out over Harlem, and it is from there, I’ve been told, that
the locals fended off such attacks by raining down bottles, rocks,
and garbage cans on whoever tried to race up to the drive by a
stone stairway or to climb those walls.
Nevertheless, though those days had passed, but not
the prejudices, the possibility of such confrontations still hung
in the air, and as a consequence, it was a common thing for the
police to patrol Amsterdam Avenue regularly in their green and
white squad cars, with an eye to breaking up any large groups
gathered on a street corner, no matter what they were up to—usually
just smoking cigarettes and bullshitting about girls. Still, the
neighborhood definitely identified with that gang-era mythology.
When a recording of the musical West Side Story first came
out, my brother threw a party in our apartment for his friends,
with my father, incidentally, stationed in the kitchen, allowing an
endless supply of beer and other refreshments into the house, while
in the living room, the lights turned low, couples danced to songs
like “I Feel Pretty” and “Maria,” the record playing over and over
again, along with other music—of the Shirelles and the Drifters—but
repeating so often that, looking back now, I am sure there was a
pride about it, as if, in a neighborhood where mixed couples were
already as common as interethnic fights, its songs amounted to a
kind of personal anthem for a lot of the older kids. (And to think
that the musical itself had been put together by a group of
theatrically brilliant middle-class Jewish folks, who, in all
likelihood, had viewed such a world from a safe distance!)

Now, the first party I ever attended, at
Halloween, took place in the basement apartment of my father’s pal
Mr. Martinez, who lived up the street. His son, Danny, later a
sergeant in the NYC police department, decorated the place with
candlelit jack-o’-lanterns and tried to make their basement digs
seem scarily festive, but what I mainly remember is that he
provided a plain old American diversion, something I had only seen
on TV, a bowl filled with apples for which one would bob, as well
as a game of blindfolded pin-the-tail-on-the-donkey, which I had
never played before. (Thank you, Danny.) One of their upstairs
neighbors was a Mexican woman, Mrs. Flores, who seemed terrified of
allowing her little boy, dressed always so nicely and wearing white
patent leather shoes, to mix with the other kids. (In his
daintiness he seemed another version of my younger self, darker,
but just as bewildered as I had once been.) There also happened to
be another Latino kid from that block, a diabetic who, sharing my
name, was called Little Oscar. Having apparently narrowly escaped
diabetes myself, it amazed me to watch him sitting on his stoop as
he, with resignation, administered himself a shot of insulin with a
syringe. While it fascinated some of the kids, his condition did
not bring out pity in them. Unfortunately, so frail and truly
weightless, he, just skin and bones, seemed an easy victim to the
bullies, and those kids, to my horror, were always picking on
him—and cruelly; on at least on one occasion, as he stood with his
hand tied behind him to a signpost, they tried to force him to take
a bite from a dried piece of dog turd stuck on a twig. “Come on,
leave the guy alone,” I remember saying, but they didn’t relent.
(Whatever happened to Little Oscar, for his parents, catching wind
of such things, soon got him the hell out of that neighborhood, I
hope his future life went well, though I will never know.)

Slowly, in the years after my illness, I had made
my own friends from around, among them Richard, the youngest smoker
I would ever know. I can recall seeing him, a few months after I
had returned from the hospital, standing outside my front window
and showing off the snappy cowboy outfit and medallion-rimmed black
hat that his father, often away, had just brought back from his
travels. One of the few kids around who’d take the trouble to come
visit me in the days when I couldn’t really leave the apartment,
he’d sometimes climb the rickety back stairway to my window from
the courtyard, crawling inside to play and scrambling out when my
mother heard us from down the hall. The youngest of a large family,
the Muller-Thyms, who occupied two bustling first-floor apartments,
one next to the other, across the street, he had four brothers and
five sisters (though I knew hardly any of the older ones at all).
As families went, they were locally famous for both the brightness
of the children and the slight eccentricities of their genius
father, Bernard, who had a high sloping forehead and a vaguely
Hubert Humphrey pinched-in cast to his face, though with a
Dutchman’s side whiskers (the only thing missing would have been a
meerschaum pipe).
Mr. Muller-Thym had first come to the neighborhood
during the Second World War, when he taught swimming to naval
recruits at the university. After the war, though armed with a
Ph.D. dissertation in the mystical thinking of Meister Eckhart, he
had drifted into the business world and, with a brood of growing
children, had decided to stay on that block, presumably to save the
money he would have spent in a better neighborhood. The
aforementioned eccentricities included his tendencies to
occasionally parade in front of his windows, which were visible
from the street, in nothing but a shirt, sometimes less—and though
one would think that his physically candid persona would have
scandalized the neighbors, even my mother, crying out “Ay!”
at the sight of him, at worst found him more amusing than
offensive. Publicly, he was civil, always well dressed, and if he
stood out in any way from the working-class fathers on that street,
it was for both his reclusiveness—I think my father, coming home
from work, would say hello to him from time to time, but little
more—and the lofty company he kept. (He was actually quite a nice
man, always seemed interested in what I had to say, asking about me
in a manner that neither of my parents did. “What do you want to do
with yourself one day?” “I don’t know.” “Well, you should start
thinking about it soon enough.”) A former classmate of his from
Saint Louis University, Marshall McLuhan, often frequented that
apartment, well into the 1960s before the family moved away; and
among the other figures who visited with Mr. Muller-Thym and sat
for dinner at his table—doubtlessly on some of those evenings when
my pop was sitting around with the likes of Martinez and Frankie
the exterminator—happened to be Wernher von Braun, the rocket
scientist then with the fledgling organization of NASA, with whom
Mr. Muller-Thym had a professional relation as a consultant. (It
cracks me up now to imagine this haughty rocket scientist, with his
Nazi pedigree and physicist’s brilliance, walking up my block to
Richard’s while screaming kids, cursing their hearts out and
jumping onto cars to make a catch, played stickball on the street;
why do I see the legendary Von Braun, shaking his head in
bemusement over the apparent decline of civilization?)
Once I’d gotten my wings, I’d often go over there,
usually in the afternoons, simply because I wanted to get out of my
house. They lived humbly enough—there was nothing fancy about the
trappings of their apartment—though what first caught my eye,
always caught my eye, was the abundance of books in their home.
Richard’s older brother Tommy, an expansive sort with a bit of
Brando about him and much street-inflected bonhomie for his fellow
man, to say the least, had his own place with one of his other
brothers, Johnny, next door, the floor beside his bed covered with
dozens of novels, some of them science fiction but many, I suppose,
culled from American classics: Twain, Hemingway, Fitzgerald, and
yes, Iceberg Slim are names I recall. Richard himself, the sharpest
kid around, had at some ridiculously young age become consumed with
history and ancient literature, no doubt because of his father’s
erudite influence. What can one say about a nicely featured kid,
half-Italian and half-Dutch, who reads Gibbons and Thucydides, and
the poetry of Catullus and Martial in the Loeb classical editions
for his leisure? (At first in translation, and then later, once he
had mastered them, in the original Greek and Latin.) His narrow
room by the front door was always stacked with piles of such books,
which sat atop his bunk bed and on his dresser, the floor, and
anywhere else they might fit. He would get a kick out of reciting
aloud some particularly grizzly account of a battle or, on the
bawdier side, some risqué Roman couplets, a slight and naughty
euphoria coming into his expression.
And while it might seem, given the calling I’ve
unpredictably drifted toward, that this exposure to a household
where books were so cherished and to a friend with such a voracious
mind might have inspired in me some scholarly bent or an early love
for reading, to the contrary, I regarded those books in the same
manner I would while walking down Broadway with my father when we’d
stop to quizzically peer into a bookstore window, never buying any,
as if such volumes were intended only for others, like the college
students through whose world we simply passed.
On that end, while I tended to dip into my school
textbooks and always did well enough to pass from one grade to the
next, I continued to read mostly comics, in which I would lose
myself, and certainly nothing as complicated as the poems and
narratives of the distant past, which, as far as I was concerned,
may as well have been written on the planet Mars. In fact, that
bookish world always seemed remote to me. During the few trips I’d
made (with my mother) over to the 125th Street library, with its
musty interior, I always found the sheer multitude of volumes
intimidating and chose my books on the basis of whether they had
ornate covers. (My mother, by the way, would wait in another aisle,
perusing somewhat tentatively a few books that had caught her eye
but never taking any out—I don’t think she had a card—and if
anything, she always left that place annoyed over the way the
librarian, a heavyset black woman who, as I recall, always wore a
large collared sweater and a string of costumejewelry pearls around
her neck, sometimes watched her, probably, in my mother’s view,
with suspicion as if she “would take one without her knowing,
que carajo!”) For the record, one of the books I can recall
borrowing—well, the only one I recall—happened to be an old edition
of Peter Pan. I can remember feeling very impressed by the
clustered, floridly set words on its opening pages, entangling to
me like the vines of a briar patch—a purely visual impression—into
which I thought I might delve; but I never made much headway;
accustomed to the easy leisure of comics, I found Mr. Barrie’s
novel, however famous as a children’s classic, too strictly
word-bound to hold my attention for long. (Or to put it
differently, I was either too lazy or too distracted by my emotions
to freely enter that world.)
Nevertheless, I liked the fact that my friend had
so many books around, including an arcane collection of the
writings of Aleister Crowley, in which his father was
interested—all so incredibly far removed from my parents’
beginnings. On some level, I suppose, I developed a kind of respect
and admiration for the intelligence one needed for such things. But
if I did so, it was from the distance of someone looking in from
the outside, with wonderment, or bemusement, in the same way that
my mother, at that hospital in Connecticut, used to regard
me.
But we’d also get out, spending quite a number of
afternoons roving through the back courtyards behind his building,
climbing fences and high walls, to make our way over to 117th
Street, which in those days seemed one of the more elegant blocks
in the neighborhood. It was a placid elm-tree-lined street whose
Georgian edifices, owned by the university, were remarkably ornate,
and as much as we felt that we were encroaching on alien territory,
as it were, we occasionally managed, just by nicely asking, to play
billiards in one of the sunny front brownstone fraternity house
rooms (if that’s what they were.) And we’d go on the occasional
excursion to a nearby park, though Morningside, even then a Harlem
mugger’s paradise, remained far less inviting than its cousin by
the Hudson, where we would go “exploring” through its winding,
tree-laden trails as far north as Grant’s tomb.
Always fast on his feet, Richard, dark haired and
of a slim and compact build, could run around the block, and
quickly, without as much as taking a deep breath or working up a
sweat, a remarkable thing, mainly given the fact that he smoked a
carton of Winstons every week. I don’t know how—or why—his habit
started; it was always just there. Of his three brothers, the
eldest, Bernie, an army officer fresh out of West Point, probably
didn’t smoke (I would never see him doing so, at any rate), but I
think the next oldest, of my brother’s age and the most burly of
them, Johnny, did, and Tommy certainly (Tareytons, as I recall). It
simply wasn’t a big thing on my block—if it was illegal for
adolescents to smoke, you wouldn’t have known that from checking
out the street. Kids like Tommy, very much a fellow of this earth,
could play three-sewer stickball games and go running the makeshift
bases with a fuming butt between his lips, and, as a matter of
course, a lot of the kids, having no trouble getting ahold of them,
smoked while hanging out on the stoops, singing doo-wop, or in the
midst of a poker game, on which they would wager either money or
cigarettes. Some guys walked around with a pack stuffed up in the
upper reaches of their T-shirt sleeve, by the shoulder, or with a
cigarette tucked J.D.-style alongside their ear. Cigarettes were
just everywhere, that’s all, a normal thing, which, however, I
never found particularly inviting except when I’d get the
occasional yearning to be like everyone else.
In any event, Richard’s household became a refuge
to me: It was close by, and the family treated me well. His mother
played the piano—I first heard Debussy’s “Clair de Lune” over
there, and one Friday evening, in the days when Catholics still
observed such rules, I consumed my first Italian-style red snapper
dinner at their table. But I especially loved going there around
Christmas, when they’d put up a crèche and a majestic nine-foot
pine tree, their living room table always covered with Italian cold
cuts from Manganaro’s downtown, and other seasonal niceties, like
macaroons and brandy-drenched cherries, the holiday atmosphere so
cheerful and strong, what with high piles of presents stacked under
the evergreen and wreaths on the walls, that our own strictly
budgeted Christmases suffered by comparison. We always had lots of
food and booze around, of course, but my father wanted to spend
only three dollars on a tree, which we’d get down on Amsterdam; and
when it came to our presents, my brother and I received only one
gift apiece. I don’t recall my mother or father ever having any
presents of their own; nor did we celebrate El Día de los Reyes,
Three Kings Day, the way other Latino families were said to—in
fact, I only heard reference to that holiday many years later; and
if anything, after the revolution, when my parents’ thoughts turned
to their family in Cuba—my mother receiving her sisters’ plaintive
letters with guilt and sadness—a kind of maudlin spirit became a
part of the holiday. Having said this, I can’t complain, for even
with a humble tree, there was something wonderful about the way the
pine smelled in our house, so sweet that not even cigarette smoke
overwhelmed it.
At Richard’s, the holiday remained the great event
of the family calendar—certainly of his own—and while I suppose
they were an affluent family relative to our street, they were
quite generous and always allowed me to join in their
festivities.
I probably envied my friend—he seemed to always
receive the best gifts, purchased down at the old FAO Schwarz: hand
puppets from Germany and train sets when he was younger, and,
during my adolescence, military board games, like Tri-Tactics or
Dover Patrol, and Risk, which we’d play on many an afternoon. On
those occasions with Richard, whom I admired and respected, smoking
away, it became inevitable that I would try one of those cigarettes
myself. I was probably twelve at the time, if that, and while I
can’t remember having any sense of elation at those first
inhalations—did I cough or make faces?—smoking at least a few,
mainly Richard’s, soon enough became part of my days, and the
foundation of a habit that would hold on to me, on and off, for
many years.
Did I like them? I seem to have gotten used to
their bitter taste, and perhaps on some other level I was thinking
about my father, of finding one more way of becoming a little more
like him. Though I didn’t smoke many at first, they kind of grew on
me, and a little weary of my lingering self-image as the frail sick
son, it wasn’t long before, in addition to comiendo
mucho—lots of food, tons of it—I began sneaking cigarettes out
of the half-filled packs that my father would leave in one of his
top dresser drawers. I’d sometimes go down into Morningside Park to
smoke, where I was fairly certain that my mother wouldn’t see me,
and while I never lingered long there, it happened that, on a
certain afternoon as I stood along one of its glass-strewn
passageways, a couple of stringy Latino teenagers, the sort to wear
bandannas around their foreheads, coming out of nowhere, held me up
at knifepoint. It was one of those occasions when I wished I had
the presence of mind to muster up some Spanish, but I’m fairly
certain that no matter what I might have said (“Pero soy latino
como tú”—“I’m Latino like you”) it would have made no
difference: They didn’t like the way I looked, my blond hair and
fairness alone justification enough for them to hate me without
even knowing just who I was; it would happen to me again and again
over the years, if not with Latinos, then with blacks—prejudice,
truthfully beginning and ending in those days with the color of
your skin. I wasn’t stupid, however; I gave them what I had in my
pockets—a few bucks from one of my jobs working at a laundry before
school down on 121st for this nice man named Mr. Gordon, who’d make
his morning deliveries while I watched his shop (and pilfered the
loose change on his shelves), and two of my pop’s cigarettes, which
I had in my shirt pocket.
Eventually, my pop figured me out. Not that he put
it together by how many cigarettes were left in his packs—I’d never
overdo it—but because I started feeling too slick for my own good.
Coming back from some afternoon movie on 96th Street one day, I had
lit up one of his Kents only to see my father, peering out a bus
window at me as it passed along the avenue. First he whistled at
me, a high low whistle that he’d call me by, and gesturing with his
hand against his mouth as if her were drawing on a cigarette, he
shook his head, mouthing the word no. Then he pointed his
hand toward me—gesticulating the way Latinos do, his index finger
stuck out, and going up and down, meaning I was going to get it.
Later, at home, he took out his belt and reluctantly gave me a
beating, as always on the legs but painful just the same. Then,
hearing about what had happened, my mother got into the act,
slapping my face that night and looking strangely at me, as if I
were a criminal who had betrayed her, for weeks afterward.
Naturally, it made no difference; I adjusted, telling myself that,
as with other things, I would have to become far more
careful.

Around the same time, a picture began to hang over
the living room couch. My brother had painted it. Having creative
aspirations, at seventeen or so, he had started to make paintings
somewhere—not in our apartment, at any rate. Amazingly enough, he
had talked his Irish girlfriend from uptown, whose brothers and
father happened to be cops, into posing nude for him, that portrait
of her, with her burst of dark hair and nice body reclining against
a bluish background, going up on the wall. No one objected, and my
mother, while probably bemused by his rakish ways, seemed to take a
great pride in his talent; in fact, that painting would remain
there for the rest of my mother’s life—for among other reasons, I
think it spoke to her memories of her own cultured father back in
Cuba, whose creative blood, she would always say, flowed in my
brother’s veins.
Of the two of us, José was always the more gifted:
Lacking a center, I had a basically infantile mind and no sense of
order; I was lackadaisical in my mode of dress, while he, a more
sartorial sort, had the kind of instincts that simply amazed me. He
knew how to iron a shirt or a pair of trousers to a sharp
crispness, and given the challenge of creating a costume for a
Halloween party, he once fashioned a gaucho outfit out of some
pieces of felt cloth from which he made a vest and, flattening an
old hat, came up with a new one with jangles along the brim, the
final touch a wrapping in velvet cloth around his waist. (He sort
of looked like Zorro and was quite handsome in the mirror before
which he posed.) He was sharp in a way I would never be, and
effortlessly so, though I doubt that he didn’t secretly work hard
at it. Above all, I’d always thought, even then, of him as being
far more Cuban than I, the Spanish he would speak with some of our
neighbors seemingly of a level that I, in those days, could not
begin to approach. (“Tu hermano es mucho más cubano,” my
mother would always say.)
Nevertheless, sharp as he could be, he went through
some rough times. Going back a few years, once the Catholic high
school he had attended closed down, he ended up at George
Washington up on 187th Street, a high school where he always had to
watch his back (which is to say, people were always kicking one
another’s asses) and from which by his senior year he had dropped
out. (For the record, my parents were not happy about that.) He
worked delivering Sunday newspapers, starting at six in the
morning, a job I benefited from, because, working for tips, I’d
deliver the missed issues of the New York Herald, the New
York Journal American, and The New York Times around the
neighborhood once the calls came in at about nine. (There was also
the Daily News, which most people also ordered, those Sunday
editions with their fabulous four-color comic pages weighing three
or four pounds apiece. However, I don’t recall ever seeing a
Spanish-language newspaper like El Diario on those racks.)
He’d apparently also worked for a gay mortician for a time, around
Washington Heights, whose advances in those parlors of cadavers he
fended off. Altogether, though he seemed always to have money in
his pocket, my brother remained a restless sort, looking for some
distant horizon better than what we seemingly had before us. (A pet
peeve of his was to the fact that the name Basulto still
adorned, as it had for decades, the mailbox and bell.)
Generally, he rarely stayed at home, spending more
than a few nights away—where, I don’t know; wherever he had been
hanging out, perhaps at the homes of friends like the Valez family
on 122nd or up on a rooftop on a mat. There came a day when his
girlfriend’s brothers, dressed in their New York City police
officers’ blue uniforms, began knocking at our door. They knocked
because my brother, in the process of painting their sister nude,
or at some other point—perhaps during their teenage outings to the
piers under Coney Island’s boardwalk—had, in the parlance of the
day, “gotten her in trouble.” She was pregnant, and her family was
not pleased.
My father, coming to the door and probably knowing
much more than he let on, claimed, as he faced those burly
officers, to have no awareness of my brother’s whereabouts. (He
spoke a low-toned, generally unaccented English, maybe
Spanish-inflected in some ways but always calm.) In any case, after
several visits with their officers’ hats in hand, they stayed away.
One of those nights, when my brother had come home with the air of
a fugitive on the run, my father, despite their differences, sat
him down in the kitchen and counseled him—an unusual thing in our
family—as to his choices. Given the situation, I think it came down
to the following: Either marry her or get lost. My brother would
always say that my father, without a drink in his gut, rose to the
occasion and, truly concerned, advised him well. Not so much to
take the high road perhaps, but to consider what would be best for
his future. For, as it turned out, my brother, eighteen at the time
and with a pregnant girlfriend with a cop family to worry about
tracking him down, decided to enlist in the air force, and within a
few months, he was gone.