Introduction
A bike is the world’s most used form of
transportation.
I’ve been riding a bicycle as my
principal means of transportation in New York since the early
1980s. I tentatively first gave it a try, and it felt good even
here in New York. I felt energized and liberated. I had an old
three-speed leftover from my childhood in the Baltimore suburbs,
and for New York City that’s pretty much all you need. My life at
that time was more or less restricted to downtown Manhattan—the
East Village and SoHo—and it soon became apparent to me that biking
was an easy way to run errands in the daytime or efficiently hit a
few clubs, art openings, or nightspots in the evening without
searching for a cab or the nearest subway. I know, one doesn’t
usually think of nightclub bing and bike riding as being soul
mates, but there is so much to see and hear in New York, and I
discovered that zipping from one place to another by bike was
amazingly fast and efficient. So I stuck with it, despite the aura
of uncoolness and the danger, as there weren’t many people riding
in the city back then. Car drivers at that time weren’t expecting
to share the road with cyclists, so they would cut you off or
squeeze you into parked cars even more than they do now. As I got a
little older I also may have felt that cycling was a convenient way
of getting some exercise, but at first I wasn’t thinking of that.
It just felt good to cruise down the dirty potholed streets. It was
exhilarating.
By the late ’80s I’d discovered folding bikes,
and as my work and curiosity took me to various parts of the world,
I usually took one along. That same sense of liberation I
experienced in New York recurred as I pedaled around many of the
world’s principal cities. I felt more connected to the life on the
streets than I would have inside a car or in some form of public
transport: I could stop whenever I wanted to; it was often (very
often) faster than a car or taxi for getting from point A to point
B; and I didn’t have to follow any set route. The same
exhilaration, as the air and street life whizzed by, happened again
in each town. It was, for me, addictive.
This point of view—faster than a walk, slower
than a train, often slightly higher than a person—became my
panoramic window on much of the world over the last thirty
years—and it still is. It’s a big window and it looks out on a
mainly urban landscape. (I’m not a racer or sports cyclist.)
Through this window I catch glimpses of the mind of my fellow man,
as expressed in the cities he lives in. Cities, it occurred to me,
are physical manifestations of our deepest beliefs and our often
unconscious thoughts, not so much as individuals, but as the social
animals we are. A cognitive scientist need only look at what we
have made—the hives we have created—to know what we think and what
we believe to be important, as well as how we structure those
thoughts and beliefs. It’s all there, in plain view, right out in
the open; you don’t need CAT scans and cultural anthropologists to
show you what’s going on inside the human mind; its inner workings
are manifested in three dimensions, all around us. Our values and
hopes are sometimes awfully embarrassingly easy to read. They’re
right there—in the storefronts, museums, temples, shops, and office
buildings and in how these structures interrelate, or sometimes
don’t. They say, in their unique visual language, “This is what we
think matters, this is how we live and how we play.” Riding a bike
through all this is like navigating the collective neural pathways
of some vast global mind. It really is a trip inside the collective
psyche of a compacted group of people. A Fantastic Voyage,
but without the cheesy special effects. One can sense the
collective brain—happy, cruel, deceitful, and generous—at work and
at play. Endless variations on familiar themes repeat and recur:
triumphant or melancholic, hopeful or resigned, the permutations
keep unfolding and multiplying.
Yes, in most of these cities I was usually just
passing through. And one might say that what I could see would
therefore by definition be shallow, limited, and particular. That’s
true, and many of the things I’ve written about cities might be
viewed as a kind of self-examination, with the city functioning as
a mirror. But I also believe that a visitor staying briefly can
read the details, the specifics made visible, and then the larger
picture and the city’s hidden agendas emerge almost by themselves.
Economics is revealed in shop fronts and history in door frames.
Oddly, as the microscope moves in for a closer look, the
perspective widens at the same time.
Each chapter in this book focuses on a particular
city, though there are many more I could have included. Not
surprisingly, different cites have their own unique faces and ways
of expressing what they feel is important. Sometimes one’s
questions and trains of thought almost seem predetermined by each
urban landscape. So, for example, some chapters ended up focusing
more on history in the urban landscape while others look at music
or art—each depending on the particular city.
Naturally, some cities are more accommodating to
a cyclist than others. Not just geographically or because of the
climate, though that makes a difference, but because of the kinds
of behavior that are encouraged and the way some cities are
organized, or not organized. Surprisingly, the least accommodating
are sometimes the most interesting. Rome, for example, is amazing
on a bike. The car traffic in central Italian cities is notoriously
snarled, so one can make good time on a bike, and, if the famous
hills in that town are avoided, one can glide from one amazing
vista to the next. It’s not a bike-friendly city by any means—the
every-man-for-himself vibe hasn’t encouraged the creation of secure
bike lanes in these big towns—but if one accepts that reality, at
least temporarily, and is careful, the experience is something to
be recommended.
These diaries go back at least a dozen years.
Many were written during work-related visits to various towns—for a
performance or an exhibit, in my case. Lots of folks have jobs that
take them all over the world. I found that biking around for just a
few hours a day—or even just to and from work—helps keep me sane.
People can lose their bearings when they travel, unmoored from
their familiar physical surroundings, and that somehow loosens some
psychic connections as well. Sometimes that’s a good thing—it can
open the mind, offer new insights—but frequently it’s also
traumatic in a not-so-good way. Some people retreat into themselves
or their hotel rooms if a place is unfamiliar, or lash out in an
attempt to gain some control. I myself find that the physical
sensation of self-powered transport coupled with the feeling of
self-control endemic to this two-wheeled situation is nicely
empowering and reassuring, even if temporary, and it is enough to
center me for the rest of the day.
It sounds like some form of meditation, and in a
way it is. Performing a familiar task, like driving a car or riding
a bicycle, puts one into a zone that is not too deep or involving.
The activity is repetitive, mechanical, and it distracts and
occupies the conscious mind, or at least part of it, in a way that
is just engaging enough but not too much—it doesn’t cause you to be
caught off guard. It facilitates a state of mind that allows some
but not too much of the unconscious to bubble up. As someone who
believes that much of the source of his work and creativity is to
be gleaned from those bubbles, it’s a reliable place to find that
connection. In the same way that perplexing problems sometimes get
resolved in one’s sleep, when the conscious mind is distracted the
unconscious works things out.
During the time these diaries were written I have
seen some cities, like New York, become more bike-friendly in
radical new ways, while in others the changes have been slow and
incremental—they have yet to reach a tipping point as far as
accepting cycling as a practical and valid means of transportation.
Some cities have managed to find a way to make themselves more
livable, and have even reaped some financial rewards as a result,
while others have sunk deeper into the pits they started digging
for themselves decades ago. I discuss these developments, urban
planning, and policy in the New York City chapter, as well as
describe my limited involvement in local politics (and
entertainment) as it pertains to making my city more bike-friendly,
and, I think, a more human place to live.