CALAMUS23
027

IN PATHS UNTRODDEN

In paths untrodden,
In the growth by margins of pond-waters,
Escaped from the life that exhibits itself,
From all the standards hitherto publish‘d, from the pleasures,
profits, conformities,
Which too long I was offering to feed my soul,
Clear to me now standards not yet publish’d, clear to me that
my soul,
That the soul of the man I speak for rejoices in comrades,
Here by myself away from the clank of the world,
Tallying and talk’d to here by tongues aromatic,
No longer abash‘d, (for in this secluded spot I can respond as I
would not dare elsewhere,)
Strong upon me the life that does not exhibit itself, yet contains
all the rest,
Resolv’d to sing no songs to-day but those of manly attachment,
Projecting them along that substantial life,
Bequeathing hence types of athletic love,
Afternoon this delicious Ninth-month in my forty-first year,
I proceed for all who are or have been young men,
To tell the secret of my nights and days,
To celebrate the need of comrades.

SCENTED HERBAGE OF MY BREAST

Scented herbage of my breast,
Leaves from you I glean, I write, to be perused best afterwards,
Tomb-leaves, body-leaves growing up above me above death,
Perennial roots, tall leaves, 0 the winter shall not freeze you
delicate leaves,
Every year shall you bloom again, out from where you retired you
shall emerge again;
O I do not know whether many passing by will discover you or
inhale your faint odor, but I believe a few will;
O slender leaves! 0 blossoms of my blood! I permit you to tell in
your own way of the heart that is under you,
O I do not know what you mean there underneath yourselves,
you are not happiness,
You are often more bitter than I can bear, you burn and sting
me,
Yet you are beautiful to me you faint tinged roots, you make me
think of death,
Death is beautiful from you, (what indeed is finally beautiful
except death and love?)
O I think it is not for life I am chanting here my chant of lovers,
I think it must be for death,
For how calm, how solemn it grows to ascend to the atmosphere
of lovers,
Death or life I am then indifferent, my soul declines to prefer,
(I am not sure but the high soul of lovers welcomes death most,)
Indeed O death, I think now these leaves mean precisely the
same as you mean,
Grow up taller sweet leaves that I may see! grow up out of my
breast!
Spring away from the conceal’d heart there!
Do not fold yourself so in your pink-tinged roots timid leaves!
Do not remain down there so ashamed, herbage of my breast!
Come I am determin’d to unbare this broad breast of mine, I have
long enough stifled and choked;
Emblematic and capricious blades I leave you, now you serve me
not,
I will say what I have to say by itself,
I will sound myself and comrades only, I will never again utter a
call only their call,
I will raise with it immortal reverberations through the States,
I will give an example to lovers to take permanent shape and will
through the States,
Through me shall the words be said to make death exhilarating,
Give me your tone therefore O death, that I may accord with it,
Give me yourself, for I see that you belong to me now above
all, and are folded inseparably together, you love and death
are,
Nor will I allow you to balk me any more with what I was calling
life,
For now it is convey’d to me that you are the purports essential,
That you hide in these shifting forms of life, for reasons, and that
they are mainly for you,
That you beyond them come forth to remain, the real reality,
That behind the mask of materials you patiently wait, no matter
how long,
That you will one day perhaps take control of all,
That you will perhaps dissipate this entire show of appearance,
That may-be you are what it is all for, but it does not last so very
long,
But you will last very long.

WHOEVER YOU ARE HOLDING ME NOW IN HAND 24

Whoever you are holding me now in hand,
Without one thing all will be useless,
I give you fair warning before you attempt me further,
I am not what you supposed, but far different.
 
Who is he that would become my follower?
Who would sign himself a candidate for my affections?
 
The way is suspicious, the result uncertain, perhaps destructive,
You would have to give up all else, I alone would expect to be
your sole and exclusive standard,
Your novitiate would even then be long and exhausting,
The whole past theory of your life and all conformity to the lives
around you would have to be abandon‘d,
Therefore release me now before troubling yourself any further,
let go your hand from my shoulders,
Put me down and depart on your way.
 
Or else by stealth in some wood for trial,
Or back of a rock in the open air,
(For in any roof d room of a house I emerge not, nor in company,
And in libraries I lie as one dumb, a gawk, or unborn, or dead,)
But just possibly with you on a high hill, first watching lest any
person for miles around approach unawares,
Or possibly with you sailing at sea, or on the beach of the sea or
some quiet island,
Here to put your lips upon mine I permit you,
With the comrade’s long-dwelling kiss or the new husband’s kiss,
For I am the new husband and I am the comrade.
 
Or if you will, thrusting me beneath your clothing,
Where I may feel the throbs of your heart or rest upon your hip,
Carry me when you go forth over land or sea;
For thus merely touching you is enough, is best,
And thus touching you would I silently sleep and be carried
eternally.
 
But these leaves conning you con at peril,
For these leaves and me you will not understand,
They will elude you at first and still more afterward, I will
certainly elude you,
Even while you should think you had unquestionably caught me,
behold!
Already you see I have escaped from you.
 
For it is not for what I have put into it that I have written this
book,
Nor is it by reading it you will acquire it,
Nor do those know me best who admire me and vauntingly praise
me,
Nor will the candidates for my love (unless at most a very few)
prove victorious,
Nor will my poems do good only, they will do just as much evil,
perhaps more,
For all is useless without that which you may guess at many times
and not hit, that which I hinted at;
Therefore release me and depart on your way.

FOR YOU O DEMOCRACY

Come, I will make the continent indissoluble,
I will make the most splendid race the sun ever shone upon,
I will make divine magnetic lands,
With the love of comrades,
With the life-long love of comrades.
 
I will plant companionship thick as trees along all the rivers of
America, and along the shores of the great lakes, and all over
the prairies,
I will make inseparable cities with their arms about each
other’s necks.
By the love of comrades,
By the manly love of comrades.
 
For you these from me, O Democracy, to serve you ma
femme!
For you, for you I am trilling these songs.

THESE I SINGING IN SPRING

These I singing in spring collect for lovers,
(For who but I should understand lovers and all their sorrow and
joy?
And who but I should be the poet of comrades?)
Collecting I traverse the garden the world, but soon I pass the gates,
Now along the pond-side, now wading in a little, fearing not
the wet,
Now by the post-and-rail fences where the old stones thrown
there, pick’d from the fields, have accumulated,
(Wild-flowers and vines and weeds come up through the stones
and partly cover them, beyond these I pass,)
Far, far in the forest, or sauntering later in summer, before I think
where I go,
Solitary, smelling the earthy smell, stopping now and then in the
silence,
Alone I had thought, yet soon a troop gathers around me,
Some walk by my side and some behind, and some embrace my
arms or neck,
They the spirits of dear friends dead or alive, thicker they come, a
great crowd, and I in the middle,
Collecting, dispensing, singing, there I wander with them,
Plucking something for tokens, tossing toward whoever is
near me,
Here, lilac, with a branch of pine,
Here, out of my pocket, some moss which I pull’d off a live-oak in
Florida as it hung trailing down,25
Here, some pinks and laurel leaves, and a handful of sage,
And here what I now draw from the water, wading in the pond
side,
(O here I last saw him that tenderly loves me, and returns again
never to separate from me,
And this, O this shall henceforth be the token of comrades, this
calamus-root shall,
Interchange it youths with each other! let none render it back!)
And twigs of maple and a bunch of wild orange and chestnut,
And stems of currants and plum-blows, and the aromatic cedar,
These I compass’d around by a thick cloud of spirits,
Wandering, point to or touch as I pass, or throw them loosely
from me,
Indicating to each one what he shall have, giving something to
each;
But what I drew from the water by the pond-side, that I reserve,
I will give of it, but only to them that love as I myself am capable
of loving.

NOT HEAVING FROM MY RIBB’D BREAST ONLY

Not heaving from my ribb’d breast only,
Not in sighs at night in rage dissatisfied with myself,
Not in those long-drawn, ill-supprest sighs,
Not in many an oath and promise broken,
Not in my wilful and savage soul’s volition,
Not in the subtle nourishment of the air,
Not in this beating and pounding at my temples and wrists,
Not in the curious systole and diastole within which will one day
cease,
Not in many a hungry wish told to the skies only,
Not in cries, laughter, defiances, thrown from me when alone far
in the wilds,
Not in husky pantings through clinch’d teeth,
Not in sounded and resounded words, chattering words, echoes,
dead words,
Not in the murmurs of my dreams while I sleep,
Nor the other murmurs of these incredible dreams of every day,
Nor in the limbs and senses of my body that take you and dismiss
you continually—not there,
Not in any or all of them O adhesiveness!26 O pulse of my life!
Need I that you exist and show yourself any more than in these
songs.

OF THE TERRIBLE DOUBT OF APPEARANCES

Of the terrible doubt of appearances,
Of the uncertainty after all, that we may be deluded,
That may-be reliance and hope are but speculations after all,
That may-be identity beyond the grave is a beautiful fable only,
May-be the things I perceive, the animals, plants, men, hills,
shining and flowing waters,
The skies of day and night, colors, densities, forms, may-be these
are (as doubtless they are) only apparitions, and the real
something has yet to be known,
(How often they dart out of themselves as if to confound me and
mock me!
How often I think neither I know, nor any man knows, aught of
them,)
May-be seeming to me what they are (as doubtless they indeed
but seem) as from my present point of view, and might
prove (as of course they would) nought of what they
appear, or nought anyhow, from entirely changed points
of view;
To me these and the like of these are curiously answer’d by my
lovers, my dear friends,
When he whom I love travels with me or sits a long while holding
me by the hand,
When the subtle air, the impalpable, the sense that words and
reason hold not, surround us and pervade us,
Then I am charged with untold and untellable wisdom, I am
silent, I require nothing further,
I cannot answer the question of appearances or that of identity
beyond the grave,
But I walk or sit indifferent, I am satisfied,
He ahold of my hand has completely satisfied me.

THE BASE OF ALL METAPHYSICS27

And now gentlemen,
A word I give to remain in your memories and minds,
As base and finale too for all metaphysics.
 
(So to the students the old professor,
At the close of his crowded course.)
 
Having studied the new and antique, the Greek and Germanic
systems,
Kant having studied and stated, Fichte and Schelling and
Hegel,
Stated the lore of Plato, and Socrates greater than Plato,
And greater than Socrates sought and stated, Christ divine having
studied long,
I see reminiscent to-day those Greek and Germanic systems,
See the philosophies all, Christian churches and tenets see,
Yet underneath Socrates clearly see, and underneath Christ the
divine I see,
The dear love of man for his comrade, the attraction of friend to
friend,
Of the well-married husband and wife, of children and parents,
Of city for city and land for land.

RECORDERS AGES HENCE

Recorders ages hence,
Come, I will take you down underneath this impassive exterior,
I will tell you what to say of me,
Publish my name and hang up my picture as that of the tenderest
lover,
The friend the lover’s portrait, of whom his friend his lover was
fondest,
Who was not proud of his songs, but of the measureless ocean of
love within him, and freely pour’d it forth,
Who often walk’d lonesome walks thinking of his dear friends, his
lovers,
Who pensive away from one he lov’d often lay sleepless and
dissatisfied at night,
Who knew too well the sick, sick dread lest the one he lov’d
might secretly be indifferent to him,
Whose happiest days were far away through fields, in woods, on
hills, he and another wandering hand in hand, they twain
apart from other men,
Who oft as he saunter’d the streets curv’d with his arm the
shoulder of his friend, while the arm of his friend rested upon
him also.

WHEN I HEARD AT THE CLOSE OF THE DAY

When I heard at the close of the day how my name had been
receiv’d with plaudits in the capitol, still it was not a happy
night for me that follow‘d,
And else when I carous’d, or when my plans were accomplish‘d,
still I was not happy,
But the day when I rose at dawn from the bed of perfect health,
refresh’d, singing, inhaling the ripe breath of autumn,
When I saw the full moon in the west grow pale and disappear in
the morning light,
When I wander’d alone over the beach, and undressing bathed,
laughing with the cool waters, and saw the sun rise,
And when I thought how my dear friend my lover was on his way
coming, O then I was happy,
O then each breath tasted sweeter, and all that day my food
nourish’d me more, and the beautiful day pass’d well,
And the next came with equal joy, and with the next at evening
came my friend,
And that night while all was still I heard the waters roll slowly
continually up the shores,
I heard the hissing rustle of the liquid and sands as directed to me
whispering to congratulate me,
For the one I love most lay sleeping by me under the same cover
in the cool night,
In the stillness in the autumn moonbeams his face was inclined
toward me,
And his arm lay lightly around my breast—and that night I was
happy.

ARE YOU THE NEW PERSON DRAWN TOWARD ME?

Are you the new person drawn toward me?
To begin with take warning, I am surely far different from what
you suppose;
Do you suppose you will find in me your ideal?
Do you think it so easy to have me become your lover?
Do you think the friendship of me would be unalloy’d
satisfaction?
Do you think I am trusty and faithful?
Do you see no further than this façade, this smooth and tolerant
manner of me?
Do you suppose yourself advancing on real ground toward a real
heroic man?
Have you no thought O dreamer that it may be all maya, illusion?

ROOTS AND LEAVES THEMSELVES ALONE

Roots and leaves themselves alone are these,
Scents brought to men and women from the wild woods and
pond-side,
Breast-sorrel and pinks of love, fingers that wind around tighter
than vines,
Gushes from the throats of birds hid in the foliage of trees as the
sun is risen,
Breezes of land and love set from living shores to you on the
living sea, to you O sailors!
Frost-mellow’d berries and Third-month twigs offer’d fresh to
young persons wandering out in the fields when the winter
breaks up,
Love-buds put before you and within you whoever you are,
Buds to be unfolded on the old terms,
If you bring the warmth of the sun to them they will open and
bring form, color, perfume, to you,
If you become the aliment and the wet they will become flowers,
fruits, tall branches and trees.

NOT HEAT FLAMES UP AND CONSUMES

Not heat flames up and consumes,
Not sea-waves hurry in and out,
Not the air delicious and dry, the air of ripe summer, bears lightly
along white down-balls of myriads of seeds,
Wafted, sailing gracefully, to drop where they may;
Not these, O none of these more than the flames of me,
consuming, burning for his love whom I love,
O none more than I hurrying in and out;
Does the tide hurry, seeking something, and never give up?
O I the same,
O nor down-balls nor perfumes, nor the high rain-emitting
clouds, are borne through the open air,
Any more than my soul is borne through the open air,
Wafted in all directions O love, for friendship, for you.

TRICKLE DROPS

Trickle drops! my blue veins leaving!
O drops of me! trickle, slow drops,
Candid from me falling, drip, bleeding drops,
From wounds made to free you whence you were prison‘d,
From my face, from my forehead and lips,
From my breast, from within where I was conceal’d, press forth
red drops, confession drops,
Stain every page, stain every song I sing, every word I say, bloody
drops,
Let them know your scarlet heat, let them glisten,
Saturate them with yourself all ashamed and wet,
Glow upon all I have written or shall write, bleeding drops,
Let it all be seen in your light, blushing drops.

CITY OF ORGIES

City of orgies, walks and joys,
City whom that I have lived and sung in your midst will one day
make you illustrious,
Not the pageants of you, not your shifting tableaus, your
spectacles, repay me,
Not the interminable rows of your houses, nor the ships at the
wharves,
Nor the processions in the streets, nor the bright windows with
goods in them,
Nor to converse with learn’d persons, or bear my share in the
soiree or feast;
Not those, but as I pass O Manhattan, your frequent and swift
flash of eyes offering me love,
Offering response to my own—these repay me,
Lovers, continual lovers, only repay me.

BEHOLD THIS SWARTHY FACE

Behold this swarthy face, these gray eyes,
This beard, the white wool unclipt upon my neck,
My brown hands and the silent manner of me without charm;
Yet comes one a Manhattanese and ever at parting kisses me
lightly on the lips with robust love,
And I on the crossing of the street or on the ship’s deck give a kiss
in return,
We observe that salute of American comrades land and sea,
We are those two natural and nonchalant persons.

I SAW IN LOUISIANA A LIVE-OAK GROWING28

I saw in Louisiana a live-oak growing,
All alone stood it and the moss hung down from the branches,
Without any companion it grew there uttering joyous leaves of
dark green,
And its look, rude, unbending, lusty, made me think of
myself,
But I wonder’d how it could utter joyous leaves standing alone
there without its friend near, for I knew I could not,
And I broke off a twig with a certain number of leaves upon it,
and twined around it a little moss,
And brought it away, and I have placed it in sight in my room,
It is not needed to remind me as of my own dear friends,
(For I believe lately I think of little else than of them,)
Yet it remains to me a curious token, it makes me think of manly
love;
For all that, and though the live-oak glistens there in Louisiana
solitary in a wide flat space,
Uttering joyous leaves all its life without a friend a lover
near,
I know very well I could not.

TO A STRANGER

Passing stranger! you do not know how longingly I look upon
you,
You must be he I was seeking, or she I was seeking, (it comes to
me as of a dream,)
I have somewhere surely lived a life of joy with you,
All is recall’d as we flit by each other, fluid, affectionate, chaste,
matured,
You grew up with me, were a boy with me or a girl with me,
I ate with you and slept with you, your body has become not
yours only nor left my body mine only,
You give me the pleasure of your eyes, face, flesh, as we pass, you
take of my beard, breast, hands, in return,
I am not to speak to you, I am to think of you when I sit alone or
wake at night alone,
I am to wait, I do not doubt I am to meet you again,
I am to see to it that I do not lose you.

THIS MOMENT YEARNING AND THOUGHTFUL

This moment yearning and thoughtful sitting alone,
It seems to me there are other men in other lands yearning and
thoughtful,
It seems to me I can look over and behold them in Germany,
Italy, France, Spain,
Or far, far away, in China, or in Russia or Japan, talking other
dialects,
And it seems to me if I could know those men I should become
attached to them as I do to men in my own lands,
O I know we should be brethren and lovers,
I know I should be happy with them.

I HEAR IT WAS CHARGED AGAINST ME

I hear it was charged against me that I sought to destroy
institutions,
But really I am neither for nor against institutions,
(What indeed have I in common with them? or what with the
destruction of them?)
Only I will establish in the Mannahatta and in every city of these
States inland and seaboard,
And in the fields and woods, and above every keel little or large
that dents the water,
Without edifices or rules or trustees or any argument,
The institution of the dear love of comrades.

THE PRAIRIE-GRASS DIVIDING

The prairie-grass dividing, its special odor breathing,
I demand of it the spiritual corresponding,
Demand the most copious and close companionship of men,
Demand the blades to rise of words, acts, beings,
Those of the open atmosphere, coarse, sunlit, fresh, nutritious,
Those that go their own gait, erect, stepping with freedom and
command, leading not following,
Those with a never-quell’d audacity, those with sweet and lusty
flesh clear of taint,
Those that look carelessly in the faces of Presidents and
governors, as to say Who are you?
Those of earth-born passion, simple, never constrain‘d, never
obedient,
Those of inland America.

WHEN I PERUSE THE CONQUER’D FAME

When I peruse the conquer’d fame of heroes and the victories of
mighty generals, I do not envy the generals,
Nor the President in his Presidency, nor the rich in his great
house,
But when I hear of the brotherhood of lovers, how it was with
them,
How together through life, through dangers, odium, unchanging,
long and long,
Through youth and through middle and old age, how unfaltering,
how affectionate and faithful they were,
Then I am pensive—I hastily walk away fill’d with the bitterest
envy.

WE TWO BOYS TOGETHER CLINGING

We two boys together clinging,
One the other never leaving,
Up and down the roads going, North and South excursions making,
Power enjoying, elbows stretching, fingers clutching,
Arm’d and fearless, eating, drinking, sleeping, loving,
No law less than ourselves owning, sailing, soldiering, thieving,
threatening,
Misers, menials, priests alarming, air breathing, water drinking,
on the turf or the sea beach dancing,
Cities wrenching, ease scorning, statutes mocking, feebleness
chasing,
Fulfilling our foray.

A PROMISE TO CALIFORNIA

A promise to California,
Or inland to the great pastoral Plains, and on to Puget Sound and
Oregon;
Sojourning east a while longer, soon I travel toward you, to
remain, to teach robust American love,
For I know very well that I and robust love belong among you,
inland, and along the Western sea;
For these States tend inland and toward the Western sea, and I
will also.

HERE THE FRAILEST LEAVES OF ME

Here the frailest leaves of me and yet my strongest lasting,
Here I shade and hide my thoughts, I myself do not expose
them,
And yet they expose me more than all my other poems.

NO LABOR-SAVING MACHINE

No labor-saving machine,
Nor discovery have I made,
Nor will I be able to leave behind me any wealthy bequest to
found a hospital or library,
Nor reminiscence of any deed of courage for America,
Nor literary success nor intellect, nor book for the book-shelf,
But a few carols vibrating through the air I leave,
For comrades and lovers.

A GLIMPSE29

A glimpse through an interstice caught,
Of a crowd of workmen and drivers in a bar-room around the
stove late of a winter night, and I unremark’d seated in a
corner,
Of a youth who loves me and whom I love, silently approaching
and seating himself near, that he may hold me by the hand,
A long while amid the noises of coming and going, of drinking
and oath and smutty jest,
There we two, content, happy in being together, speaking little,
perhaps not a word.

A LEAF FOR HAND IN HAND

A leaf for hand in hand;
You natural persons old and young!
You on the Mississippi and on all the branches and bayous of the
Mississippi!
You friendly boatmen and mechanics! you roughs!
You twain! and all processions moving along the streets!
I wish to infuse myself among you till I see it common for you to
walk hand in hand.

EARTH, MY LIKENESS

Earth, my likeness,
Though you look so impassive, ample and spheric there,
I now suspect that is not all;
I now suspect there is something fierce in you eligible to burst
forth,
For an athlete is enamour’d of me, and I of him,
But toward him there is something fierce and terrible in me
eligible to burst forth,
I dare not tell it in words, not even in these songs.

I DREAM’D IN A DREAM30

I dream’d in a dream I saw a city invincible to the attacks of the
whole of the rest of the earth,
I dream’d that was the new city of Friends,
Nothing was greater there than the quality of robust love, it led
the rest,
It was seen every hour in the actions of the men of that city,
And in all their looks and words.

WHAT THINK YOU I TAKE MY PEN IN HAND?

What think you I take my pen in hand to record?
The battle ship, perfect-model‘d, majestic, that I saw pass the
offing to-day under full sail?
The splendors of the past day? or the splendor of the night that
envelops me?
Or the vaunted glory and growth of the great city spread around
me?—no;
But merely of two simple men I saw to-day on the pier in the
midst of the crowd, parting the parting of dear friends,
The one to remain hung on the other’s neck and passionately
kiss’d him,
While the one to depart tightly prest the one to remain in his
arms.

TO THE EAST AND TO THE WEST

To the East and to the West,
To the man of the Seaside State and of Pennsylvania,
To the Kanadian of the north, to the Southerner I love,
These with perfect trust to depict you as myself, the germs are in
all men,
I believe the main purport of these States is to found a superb
friendship, exalté, previously unknown,
Because I perceive it waits, and has been always waiting, latent in
all men.

SOMETIMES WITH ONE I LOVE

Sometimes with one I love I fill myself with rage for fear I effuse
unreturn’d love,
But now I think there is no unreturn’d love, the pay is certain one
way or another,
(I loved a certain person ardently and my love was not return‘d,
Yet out of that I have written these songs.)

TO A WESTERN BOY

Many things to absorb I teach to help you become eleve of mine;
Yet if blood like mine circle not in your veins,
If you be not silently selected by lovers and do not silently select
lovers,
Of what use is it that you seek to become eleve of mine?

FAST-ANCHOR’D ETERNAL O LOVE!

Fast-anchor’d eternal O love! O woman I love!
O bride! O wife! more resistless than I can tell, the thought of you!
Then separate, as disembodied or another born,
Ethereal, the last athletic reality, my consolation,
I ascend, I float in the regions of your love O man,
O sharer of my roving life.

AMONG THE MULTITUDE

Among the men and women the multitude,
I perceive one picking me out by secret and divine signs,
Acknowledging none else, not parent, wife, husband, brother,
child, any nearer than I am,
Some are baffled, but that one is not—that one knows me.
 
Ah lover and perfect equal,
I meant that you should discover me so by faint indirections,
And I when I meet you mean to discover you by the like in you.

O YOU WHOM I OFTEN AND SILENTLY COME

O you whom I often and silently come where you are that I may
be with you,
As I walk by your side or sit near, or remain in the same room
with you,
Little you know the subtle electric fire that for your sake is playing
within me.

THAT SHADOW MY LIKENESS

That shadow my likeness that goes to and fro seeking a livelihood,
chattering, chaffering,
How often I find myself standing and looking at it where it flits,
How often I question and doubt whether that is really me;
But among my lovers and caroling these songs,
O I never doubt whether that is really me.

FULL OF LIFE NOW

Full of life now, compact, visible,
I, forty years old the eighty-third year of the States,
To one a century hence or any number of centuries hence,
To you yet unborn these, seeking you.
 
When you read these I that was visible am become invisible,
Now it is you, compact, visible, realizing my poems, seeking
me,
Fancying how happy you were if I could be with you and become
your comrade;
Be it as if I were with you. (Be not too certain but I am now with
you.)

SALUT AU MONDE!

—1—

O take my hand Walt Whitman!
Such gliding wonders! such sights and sounds!
Such join’d unended links, each hook’d to the next,
Each answering all, each sharing the earth with all.
What widens within you Walt Whitman?
What waves and soils exuding?
What climes? what persons and cities are here?
Who are the infants, some playing, some slumbering?
\\‘ho are the girls? who are the married women?
Who are the groups of old men going slowly with their arms
about each other’s necks?
What rivers are these? what forests and fruits are these?
What are the mountains call’d that rise so high in the mists?
What myriads of dwellings are they fill’d with dwellers ?

—2—

Within me latitude widens, longitude lengthens,
Asia, Africa, Europe, are to the east-America is provided for in
the west.
Banding the bulge of the earth winds the hot equator,
Curiously north and south turn the axis-ends,
Within me is the longest day. the sun wheels in slanting rings, it
does not set for months,
Stretch’d in due time within me the midnight sun just rises above
the horizon and sinks again.
Within me zones, seas, cataracts, forests, volcanoes, groups,
Malaysia. Polynesia, and the great West Indian islands.

—3—

What do you hear Walt Whitman?
 
 
I hear the workman singing and the farmer’s wife singing,
I hear in the distance the sounds of children and of animals early
in the day,
I hear emulous shouts of Australians pursuing the wild horse.
I hear the Spanish dance with castanets in the chestnut shade, to
the rebeck and guitar.
I hear continual echoes from the Thames,
I hear fierce French liberty songs,
I hear of the Italian boat-sculler the musical recitative of old poems,
I hear the locusts in Syria as they strike the grain and grass with
the showers of their terrible clouds,
I hear the Coptic refrain toward sundown, pensively falling on the
breast of the black venerable vast mother the Nile,
I hear the chirp of the Mexican muleteer, and the bells of the
mule,
I hear the Arab muezzin calling from the top of the mosque,
I hear the Christian priests at the altars of their churches, I hear
the responsive bass and soprano,
I hear the cry of the Cossack, and the sailor’s voice putting to sea
at Okotsk,am
I hear the wheeze of the slave-cofflean as the slaves march on, as
the husky gangs pass on by twos and threes, fasten’d together
with wrist-chains and ankle-chains,
I hear the Hebrew reading his records and psalms,
I hear the rhythmic myths of the Greeks, and the strong legends
of the Romans,
I hear the tale of the divine life and bloody death of the beautiful
God the Christ,
I hear the Hindoo teaching his favorite pupil the loves, wars,
adages, transmitted safely to this day from poets who wrote
three thousand years ago.

-4-

What do you see Walt Whitman?
Who are they you salute, and that one after another salute you?
 
I see a great round wonder rolling through space,
I see diminute farms, hamlets, ruins, graveyards, jails, factories,
palaces, hovels, huts of barbarians, tents of nomads upon the
surface,
I see the shaded part on one side where the sleepers are sleeping,
and the sunlit part on the other side,
I see the curious rapid change of the light and shade,
I see distant lands, as real and near to the inhabitants of them as
my land is to me.
 
I see plenteous waters,
I see mountain peaks, I see the sierras of Andes where they range,
I see plainly the Himalayas, Chian Shahs, Altays, Ghauts,
I see the giant pinnacles of Elbruz, Kazbek, Bazardjusi,
I see the Styrian Alps, and the Karnac Alps,
I see the Pyrenees, Balks, Carpathians, and to the north the
Dofrafields, and off at sea mount Hecia,ao
I see Vesuvius and Etna, the mountains of the Moon, and the
Red mountains of Madagascar,
I see the Lybian, Arabian, and Asiatic deserts,
I see huge dreadful Arctic and Antarctic icebergs,
I see the superior oceans and the inferior ones, the Atlantic and
Pacific, the sea of Mexico, the Brazilian sea, and the sea of
Peru,
The waters of Hindustan, the China sea, and the gulf of Guinea,
The Japan waters, the beautiful bay of Nagasaki landlock’d in its
mountains,
The spread of the Baltic, Caspian, Bothnia, the British shores,
and the bay of Biscay,
The clear-sunn’d Mediterranean, and from one to another of its
islands,
The White sea, and the sea around Greenland.
 
I behold the mariners of the world,
Some are in storms, some in the night with the watch on the
look-out,
Some drifting helplessly, some with contagious diseases.
 
I behold the sail and steamships of the world, some in clusters in
port, some on their voyages,
Some double the cape of Storms, some cape Verde, others capes
Guardafui, Bon, or Bajadore,
Others Dondra head, others pass the straits of Sunda, others cape
Lopatka, others Behring’s straits,
Others cape Horn, others sail the gulf of Mexico or along Cuba
or Hayti, others Hudson’s bay or Baffin’s bay,
Others pass the straits of Dover, others enter the Wash, others the
firth of Solway, others round cape Clear, others the Land’s End,
Others traverse the Zuyder Zee or the Scheld,
Others as comers and goers at Gibraltar or the Dardanelles,
Others sternly push their way through the northern winter-packs,
Others descend or ascend the Obi or the Lena,
Others the Niger or the Congo, others the Indus, the
Burampooter and Cambodia,
Others wait steam’d up ready to start in the ports of Australia,
Wait at Liverpool, Glasgow, Dublin, Marseilles, Lisbon, Naples,
Hamburg, Bremen, Bordeaux, the Hague, Copenhagen,
Wait at Valparaiso, Rio Janeiro, Panama.

-5-

I see the tracks of the railroads31 of the earth,
I see them in Great Britain, I see them in Europe,
I see them in Asia and in Africa.
 
I see the electric telegraphs of the earth,
I see the filaments of the news of the wars, deaths, losses, gains,
passions, of my race.
 
I see the long river-stripes of the earth,
I see the Amazon and the Paraguay,
I see the four great rivers of China, the Amour, the Yellow River,
the Yiang-tse, and the Pearl,
I see where the Seine flows, and where the Danube, the Loire,
the Rhone, and the Guadalquiver flow,
I see the windings of the Volga, the Dnieper, the Oder,
I see the Tuscan going down the Arno, and the Venetian along
the Po,
I see the Greek seaman sailing out of Egina bay.

-6-

I see the site of the old empire of Assyria, and that of Persia, and
that of India,
I see the falling of the Ganges over the high rim of Saukara.
 
I see the place of the idea of the Deity incarnated by avatars in
human forms,
I see the spots of the successions of priests on the earth, oracles,
sacrifices, brahmins, sabians, llamas, monks, muftis, exhorters,
I see where druids walk’d the groves of Mona, I see the mistletoe
and vervain,ap
I see the temples of the deaths of the bodies of Gods, I see the old
signifiers.
 
I see Christ eating the bread of his last supper in the midst of
youths and old persons,
I see where the strong divine young man the Hercules toil’d
faithfully and long and then died,
I see the place of the innocent rich life and hapless fate of the
beautiful nocturnal son, the full-limb’d Bacchus,
I see Kneph, blooming, drest in blue, with the crown of feathers
on his head,
I see Hermes, unsuspected, dying, well-belov‘d, saying to the
people Do not weep for me,
This is not my true country, I have lived banish’d from my true
country, I now go back there,
I return to the celestial sphere where every one goes in his turn.

—7—

I see the battle-fields of the earth, grass grows upon them and
blossoms and corn,
I see the tracks of ancient and modern expeditions.
I see the nameless masonries, venerable messages of the unknown events, heroes, records of the earth.
 
I see the places of the sagas,
I see pine-trees and fir-trees torn by northern blasts,
I see granite bowlders and cliffs, I see green meadows and lakes,
I see the burial-cairns of Scandinavian warriors,
I see them raised high with stones by the marge of restless oceans,
that the dead men’s spirits when they wearied of their quiet
graves might rise up through the mounds and gaze on the
tossing billows, and be refresh’d by storms, immensity, liberty,
action.
 
I see the steppes of Asia,
I see the tumuli of Mongolia, I see the tents of Kalmucks and
Baskirs,
I see the nomadic tribes with herds of oxen and cows,
I see the table-lands notch’d with ravines, I see the jungles and
deserts,
I see the camel, the wild steed, the bustard, the fat-tail’d sheep,
the antelope, and the burrowing wolf.
 
I see the highlands of Abyssinia,
I see flocks of goats feeding, and see the fig-tree, tamarind, date,
And see fields of teff-wheat and places of verdure and gold.
 
I see the Brazilian vaquero,
I see the Bolivian ascending mount Sorata,
I see the Wacho crossing the plains, I see the incomparable rider
of horses with his lasso on his arm,
I see over the pampas the pursuit of wild cattle for their hides.

-8-

I see the regions of snow and ice,
I see the sharp-eyed Samoiede and the Finn,
I see the seal-seeker in his boat poising his lance,
I see the Siberian on his slight-built sledge drawn by dogs,
I see the porpoise-hunters, I see the whale-crews of the south
Pacific and the north Atlantic,
I see the cliffs, glaciers, torrents, valleys, of Switzerland—I mark
the long winters and the isolation.
 
I see the cities of the earth and make myself at random a part of
them,
I am a real Parisian,
I am a habitan of Vienna, St. Petersburg, Berlin, Constantinople,
I am of Adelaide, Sidney, Melbourne,
I am of London, Manchester, Bristol, Edinburgh, Limerick,
I am of Madrid, Cadiz, Barcelona, Oporto, Lyons, Brussels,
Berne, Frankfort, Stuttgart, Turin, Florence,
I belong in Moscow, Cracow, Warsaw, or northward in
Christiania or Stockholm, or in Siberian Irkutsk, or in some
street in Iceland,
I descend upon all those cities, and rise from them again.

-10 -

I see vapors exhaling from unexplored countries,
I see the savage types, the bow and arrow, the poison’d splint, the
fetich, and the obi.
 
I see African and Asiatic towns,
I see Algiers, Tripoli, Derne, Mogadore, Timbuctoo, Monrovia,
I see the swarms of Pekin, Canton, Benares, Delhi, Calcutta,
Tokio,
I see the Kruman in his hut, and the Dahoman and Ashantee
man in their huts,
I see the Turk smoking opium in Aleppo,
I see the picturesque crowds at the fairs of Khiva and those of
Herat,
I see Teheran, I see Muscat and Medina and the intervening
sands, I see the caravans toiling onward,
I see Egypt and the Egyptians, I see the pyramids and obelisks,
I look on chisell’d histories, records of conquering kings,
dynasties, cut in slabs of sand-stone, or on granite-blocks,
I see at Memphis mummy-pits containing mummies embalm‘d,
swathed in linen cloth, lying there many centuries,
I look on the fall’n Theban, the large-ball’d eyes, the side
drooping neck, the hands folded across the breast.
 
I see all the menials of the earth, laboring,
I see all the prisoners in the prisons,
I see the defective human bodies of the earth,
The blind, the deaf and dumb, idiots, hunchbacks, lunatics,
The pirates, thieves, betrayers, murderers, slave-makers of the earth,
The helpless infants, and the helpless old men and women.
 
I see male and female everywhere,
I see the serene brotherhood of philosophs,
I see the constructiveness of my race,
I see the results of the perseverance and industry of my race,
I see ranks, colors, barbarisms, civilizations, I go among them,
I mix indiscriminately,
And I salute all the inhabitants of the earth.

—11—

You whoever you are!
You daughter or son of England!
You of the mighty Slavic tribes and empires! you Russ in Russia!
You dim-descended, black, divine-soul’d African, large, fine-
headed, nobly-form‘d, superbly destin’d, on equal terms
with me!
You Norwegian! Swede! Dane! Icelander! you Prussian!
You Spaniard of Spain! you Portuguese!
You Frenchwoman and Frenchman of France!
You Belge! you liberty-lover of the Netherlands! (you stock
whence I myself have descended;)
You sturdy Austrian! you Lombard! Hun! Bohemian! farmer of
Styria!
You neighbor of the Danube!
You working-man of the Rhine, the Elbe, or the Weser! you
working-woman too!
You Sardinian! you Bavarian! Swabian! Saxon! Wallachian!
Bulgarian!
You Roman! Neapolitan! you Greek!
You lithe matador in the arena at Seville!
You mountaineer living lawlessly on the Taurus or Caucasus!
You Bokh horse-herd watching your mares and stallions feeding!
You beautiful-bodied Persian at full speed in the saddle shooting
arrows to the mark!
You Chinaman and Chinawoman of China! you Tartar of
Tartary!
You women of the earth subordinated at your tasks!
You Jew journeying in your old age through every risk to stand
once on Syrian ground!
You other Jews waiting in all lands for your Messiah!
You thoughtful Armenian pondering by some stream of the
Euphrates! you peering amid the ruins of Nineveh! you
ascending mount Ararat!
You foot-worn pilgrim welcoming the far-away sparkle of the
minarets of Mecca!
You sheiks along the stretch from Suez to Bab-el-mandeb ruling
your families and tribes!
You olive-grower tending your fruit on fields of Nazareth,
Damascus, or Lake Tiberias!
You Thibet trader on the wide inland or bargaining in the shops
of Lassa!
You Japanese man or woman! you liver in Madagascar, Ceylon,
Sumatra, Borneo!
All you continentals of Asia, Africa, Europe, Australia, indifferent
of place!
All you on the numberless islands of the archipelagoes of the
sea!
And you of centuries hence when you listen to me!
And you each and everywhere whom I specify not, but include
just the same!
Health to you! good will to you all, from me and America sent!
Each of us inevitable,
Each of us limitless—each of us with his or her right upon the
earth,
Each of us allow’d the eternal purports of the earth,
Each of us here as divinely as any is here.

-12-

You Hottentot with clicking palate! you woolly-hair’d hordes!
You own’d persons dropping sweat-drops or blood-drops!
You human forms with the fathomless ever-impressive
countenances of brutes!
You poor koboo whom the meanest of the rest look down
upon for all your glimmering language and
spirituality!
You dwarf’d Kamtschatkan, Greenlander, Lapp!
You Austral negro, naked, red, sooty, with protrusive lip,
groveling, seeking your food!
You Caffre, Berber, Soudanese!
You haggard, uncouth, untutor’d Bedowee!
You plague-swarms in Madras, Nankin, Kaubul, Cairo!
You benighted roamer of Amazonia! you Patagonian! you
Feejeeman!
I do not prefer others so very much before you either,
I do not say one word against you, away back there where you
stand,
(You will come forward in due time to my side.)

-13-

My spirit has pass’d in compassion and determination around the
whole earth,
I have look’d for equals and lovers and found them ready for me
in all lands,
I think some divine rapport has equalized me with them.
 
You vapors, I think I have risen with you, moved away to distant
continents, and fallen down there, for reasons,
I think I have blown with you you winds;
You waters I have finger’d every shore with you,
I have run through what any river or strait of the globe has run
through,
I have taken my stand on the bases of peninsulas and on the high
embedded rocks, to cry thence:
 
Salut au monde!
What cities the light or warmth penetrates I penetrate those cities
myself,
All islands to which birds wing their way I wing my way myself.
 
Toward you all, in America’s name,
I raise high the perpendicular hand, I make the signal,
To remain after me in sight forever,
For all the haunts and homes of men.

SONG OF THE OPEN ROAD32

—1—

Afoot and light-hearted I take to the open road,
Healthy, free, the world before me,
The long brown path before me leading wherever I choose.
 
Henceforth I ask not good-fortune, I myself am good-fortune,
Henceforth I whimper no more, postpone no more, need nothing,
Done with indoor complaints, libraries, querulous criticisms,
Strong and content I travel the open road.
 
The earth, that is sufficient,
I do not want the constellations any nearer,
I know they are very well where they are,
I know they suffice for those who belong to them,
 
(Still here I carry my old delicious burdens,
I carry them, men and women, I carry them with me wherever
I go,
I swear it is impossible for me to get rid of them
I am fill’d with them, and I will fill them in return.)

-2-

You road I enter upon and look around, I believe you are not all
that is here,
I believe that much unseen is also here.
 
Here the profound lesson of reception, nor preference nor denial,
The black with his woolly head, the felon, the diseas‘d, the
illiterate person, are not denied;
The birth, the hasting after the physician, the beggar’s
tramp, the drunkard’s stagger, the laughing party of
mechanics,
The escaped youth, the rich person’s carriage, the fop, the
eloping couple,
The early market-man, the hearse, the moving of furniture into
the town, the return back from the town,
They pass, I also pass, any thing passes, none can be
interdicted,
None but are accepted, none but shall be dear to me.

-3-

You air that serves me with breath to speak!
You objects that call from diffusion my meanings and give them
shape!
You light that wraps me and all things in delicate equable showers!
You paths worn in the irregular hollows by the roadsides!
I believe you are latent with unseen existences, you are so dear to
me.
 
You flagg’d walks of the cities! you strong curbs at the edges!
You ferries! you planks and posts of wharves! you timber-lined
sides! you distant ships!
You rows of houses! you window-pierc’d façades! you roofs!
You porches and entrances! you copings and iron guards!
You windows whose transparent shells might expose so much!
You doors and ascending steps! you arches!
You gray stones of interminable pavements! you trodden
crossings!
From all that has touch’d you I believe you have imparted to
yourselves, and now would impart the same secretly to me,
From the living and the dead you have peopled your impassive
surfaces, and the spirits thereof would be evident and
amicable with me.

-4-

The earth expanding right hand and left hand,
The picture alive, every part in its best light,
The music falling in where it is wanted, and stopping where it is
not wanted,
The cheerful voice of the public road, the gay fresh sentiment of
the road.
 
O highway I travel, do you say to me Do not leave me?
Do you say Venture not—if you leave me you are lost?
Do you say I am already prepared, I am well-beaten and undenied,
adhere to me?
O public road, I say back I am not afraid to leave you, yet I love you,
You express me better than I can express myself,
You shall be more to me than my poem.
 
I think heroic deeds were all conceiv’d in the open air, and all
free poems also,
I think I could stop here myself and do miracles,
I think whatever I shall meet on the road I shall like, and whoever
beholds me shall like me,
I think whoever I see must be happy.

- 5 -

From this hour I ordain myself loos’d of limits and imaginary
lines,
Going where I list, my own master total and absolute,
Listening to others, considering well what they say,
Pausing, searching, receiving, contemplating,
Gently, but with undeniable will, divesting myself of the holds
that would hold me.
 
I inhale great draughts of space,
The east and the west are mine, and the north and the south are
mine.
 
I am larger, better than I thought,
I did not know I held so much goodness.
 
All seems beautiful to me,
I can repeat over to men and women You have done such good to
me I would do the same to you,
I will recruit for myself and you as I go,
I will scatter myself among men and women as I go,
I will toss a new gladness and roughness among them,
Whoever denies me it shall not trouble me,
Whoever accepts me he or she shall be blessed and shall
bless me.

-6-

Now if a thousand perfect men were to appear it would not
amaze me,
Now if a thousand beautiful forms of women appear’d it would
not astonish me.
 
Now I see the secret of the making of the best persons,
It is to grow in the open air and to eat and sleep with the
earth.
 
Here a great personal deed has room,
(Such a deed seizes upon the hearts of the whole race of men,
Its effusion of strength and will overwhelms law and mocks all
authority and all argument against it.)
Here is the test of wisdom,
Wisdom is not finally tested in schools,
Wisdom cannot be pass’d from one having it to another not
having it,
Wisdom is of the soul, is not susceptible of proof, is its own proof,
Applies to all stages and objects and qualities and is content,
Is the certainty of the reality and immortality of things, and the
excellence of things;
Something there is in the float33 of the sight of things that
provokes it out of the soul.
 
Now I re-examine philosophies and religions,
They may prove well in lecture-rooms, yet not prove at all under the
spacious clouds and along the landscape and flowing currents.
 
Here is realization,
Here is a man tallied—he realizes here what he has in him,
The past, the future, majesty, love—if they are vacant of you, you
are vacant of them.
 
Only the kernel of every object nourishes;
Where is he who tears off the husks for you and me?
Where is he that undoes stratagems and envelopes for you and me?
 
Here is adhesiveness, it is not previously fashion‘d, it is apropos;
Do you know what it is as you pass to be loved by strangers?
Do you know the talk of those turning eye-balls?

—7—

Here is the efflux of the soul,
The efflux of the soul comes from within through embower’d
gates, ever provoking questions,
These yearnings why are they? these thoughts in the darkness why
are they?
Why are there men and women that while they are nigh me the
sunlight expands my blood?
Why when they leave me do my pennants of joy sink flat and lank?
Why are there trees I never walk under but large and melodious
thoughts descend upon me?
(I think they hang there winter and summer on those trees and
always drop fruit as I pass;)
What is it I interchange so suddenly with strangers?
What with some driver as I ride on the seat by his side?
What with some fisherman drawing his seine by the shore as I
walk by and pause?
What gives me to be free to a woman’s and man’s goodwill? what
gives them to be free to mine?

-8-

The efflux of the soul is happiness, here is happiness,
I think it pervades the open air, waiting at all times,
Now it flows unto us, we are rightly charged.
 
Here rises the fluid and attaching character,
The fluid and attaching character is the freshness and sweetness
of man and woman,
(The herbs of the morning sprout no fresher and sweeter every
day out of the roots of themselves, than it sprouts fresh and
sweet continually out of itself.)
 
Toward the fluid and attaching character exudes the sweat of the
love of young and old,
From it falls distill’d the charm that mocks beauty and
attainments,
Toward it heaves the shuddering longing ache of contact.

-9-

Allons! whoever you are come travel with me!
Traveling with me you find what never tires.
 
The earth never tires,
The earth is rude, silent, incomprehensible at first, Nature is rude
and incomprehensible at first,
Be not discouraged, keep on, there are divine things well envelop‘d,
I swear to you there are divine things more beautiful than words
can tell.
 
Allons! we must not stop here,
However sweet these laid-up stores, however convenient this
dwelling we cannot remain here,
However shelter’d this port and however calm these waters we
must not anchor here,
However welcome the hospitality that surrounds us we are
permitted to receive it but a little while.

-10 -

Allons ! the inducements shall be greater,
We will sail pathless and wild seas,
We will go where winds blow, waves dash, and the Yankee clipper
speeds by under full sail.
 
Allons! with power, liberty, the earth, the elements,
Health, defiance, gayety, self-esteem, curiosity;
Allons! from all formules!
From your formules, O bat-eyed and materialistic priests.
 
The stale cadaver blocks up the passage—the burial waits no longer.
 
Allons! yet take warning!
He traveling with me needs the best blood, thews, endurance,
None may come to the trial till he or she bring courage and
health,
Come not here if you have already spent the best of yourself,
Only those may come who come in sweet and determin’d bodies,
No diseas’d person, no rum-drinker or venereal taint is permitted
here.
 
(I and mine do not convince by arguments, similes, rhymes,
We convince by our presence.)

-11-

Listen ! I will be honest with you,
I do not offer the old smooth prizes, but offer rough new prizes,
These are the days that must happen to you:
You shall not heap up what is call’d riches,
You shall scatter with lavish hand all that you earn or achieve,
You but arrive at the city to which you were destin‘d, you hardly
settle yourself to satisfaction before you are call’d by an
irresistible call to depart,
You shall be treated to the ironical smiles and mockings of those
who remain behind you,
What beckonings of love you receive you shall only answer with
passionate kisses of parting,
You shall not allow the hold of those who spread their reach’d
hands toward you.

—12—

Allons! after the great Companions, and to belong to them!
They too are on the road—they are the swift and majestic men—
they are the greatest women,
Enjoyers of calms of seas and storms of seas,
Sailors of many a ship, walkers of many a mile of land,
Habitués of many distant countries, habitués of far-distant
dwellings,
Trusters of men and women, observers of cities, solitary toilers,
Pausers and contemplators of tufts, blossoms, shells of the shore,
Dancers at wedding-dances, kissers of brides, tender helpers of
children, bearers of children,
Soldiers of revolts, standers by gaping graves, lowerers-down of
coffins,
Journeyers over consecutive seasons, over the years, the curious
years each emerging from that which preceded it,
Journeyers as with companions, namely their own diverse phases,
Forth-steppers from the latent unrealized baby-days,
Journeyers gayly with their own youth, journeyers with their
bearded and well-grain’d manhood,
Journeyers with their womanhood, ample, unsurpass‘d, content,
Journeyers with their own sublime old age of manhood or
womanhood,
Old age, calm, expanded, broad with the haughty breadth of the
universe,
Old age, flowing free with the delicious near-by freedom of
death.

-13-

Allons ! to that which is endless as it was beginningless,
To undergo much, tramps of days, rests of nights,
To merge all in the travel they tend to, and the days and nights
they tend to,
Again to merge them in the start of superior journeys,
To see nothing anywhere but what you may reach it and
pass it,
To conceive no time, however distant, but what you may reach it
and pass it,
To look up or down no road but it stretches and waits for you,
however long but it stretches and waits for you,
To see no being, not God’s or any, but you also go thither,
To see no possession but you may possess it, enjoying all without
labor or purchase, abstracting the feast yet not abstracting one
particle of it,
To take the best of the farmer’s farm and the rich man’s elegant
villa, and the chaste blessings of the well-married couple, and
the fruits of orchards and flowers of gardens,
To take to your use out of the compact cities as you pass
through,
To carry buildings and streets with you afterward wherever
you go,
To gather the minds of men out of their brains as you encounter
them, to gather the love out of their hearts,
To take your lovers on the road with you, for all that you leave
them behind you,
To know the universe itself as a road, as many roads, as roads for
traveling souls.
All parts away for the progress of souls,
All religion, all solid things, arts, governments—all that was or is
apparent upon this globe or any globe, falls into niches and
corners before the procession of souls along the grand roads
of the universe.
 
Of the progress of the souls of men and women along the grand roads of the universe, all other progress is the needed emblem and sustenance.
 
Forever alive, forever forward,
Stately, solemn, sad, withdrawn, baffled, mad, turbulent, feeble,
dissatisfied,
Desperate, proud, fond, sick, accepted by men, rejected by
men,
They go! they go! I know that they go, but I know not where
they go,
But I know that they go toward the best—toward something great.
 
Whoever you are, come forth! or man or woman come forth!
You must not stay sleeping and dallying there in the house,
though you built it, or though it has been built for you.
Out of the dark confinement! out from behind the screen!
It is useless to protest, I know all and expose it.
 
Behold through you as bad as the rest,
Through the laughter, dancing, dining, supping, of people,
Inside of dresses and ornaments, inside of those wash’d and
trimm’d faces,
Behold a secret silent loathing and despair.
 
No husband, no wife, no friend, trusted to hear the confession,
Another self, a duplicate of every one, skulking and hiding it
goes,
Formless and wordless through the streets of the cities, polite and
bland in the parlors,
In the cars of railroads, in steamboats, in the public assembly,
Home to the houses of men and women, at the table, in the
bedroom, everywhere,
Smartly attired, countenance smiling, form upright, death under
the breast-bones, hell under the skull-bones,
Under the broadcloth and gloves, under the ribbons and artificial
flowers,
Keeping fair with the customs, speaking not a syllable of itself,
Speaking of any thing else but never of itself.

—14—

Allons! through struggles and wars!
The goal that was named cannot be countermanded.
 
Have the past struggles succeeded?
What has succeeded? yourself? your nation? Nature?
Now understand me well—it is provided in the essence of
things that from any fruition of success, no matter what,
shall come forth something to make a greater struggle
necessary.
 
My call is the call of battle, I nourish active rebellion,
He going with me must go well arm‘d,
He going with me goes often with spare diet, poverty, angry
enemies, desertions.

—15—

Allons ! the road is before us!
It is safe—I have tried it—my own feet have tried it well—be not
detain‘d!
Let the paper remain on the desk unwritten, and the book on the
shelf unopen’d!
Let the tools remain in the workshop! let the money remain
unearn‘d!
Let the school stand! mind not the cry of the teacher!
Let the preacher preach in his pulpit! let the lawyer plead in the
court, and the judge expound the law.
Camerado, I give you my hand!
I give you my love more precious than money,
I give you myself before preaching or law;
Will you give me yourself? will you come travel with me?
Shall we stick by each other as long as we live?

CROSSING BROOKLYN FERRY34

- 1 -

Flood-tide below me! I see‘you face to face!
Clouds of the west—sun there half an hour highaq—I see you also
face to face.
 
Crowds of men and women attired in the usual costumes, how
curious you are to me!
On the ferry-boats the hundreds and hundreds that cross,
returning home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are
more to me, and more in my meditations, than you might
suppose.

- 2 -

The impalpable sustenance of me from all things at all hours of
the day,
The simple, compact, well-join’d scheme, myself disintegrated,
every one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings,
on the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others.
 
Others will enter the gates of the ferry and cross from shore to shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and
the heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half
an hour high,
A hundred years hence, or ever so many hundred years hence,
others will see them,
Will enjoy the sunset, the pouring in of the flood-tide, the falling-
back to the sea of the ebb-tide.

—3—

It avails not, time nor place-distance avails not,
I am with you, you men and women of a generation, or ever so
many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the bright
flow, I was refresh‘d,
Just as you stand and lean on the rail, yet hurry with the swift
current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the thick-
stemm’d pipes of steamboats, I look’d.
 
I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air
floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left
the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the
south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams,
Look’d at the fine centrifugal spokes of light round the shape of
my head in the sunlit water,ar
Look’d on the haze on the hills southward and south-westward,
Look’d on the vapor as it flew in fleeces tinged with violet,
Look’d toward the lower bay to notice the vessels arriving,
Saw their approach, saw aboard those that were near me,
Saw the white sails of schooners and sloops, saw the ships at anchor,
The sailors at work in the rigging or out astride the spars,
The round masts, the swinging motion of the hulls, the slender
serpentine pennants,
The large and small steamers in motion, the pilots in their pilot-
houses,
The white wake left by the passage, the quick tremulous whirl of
the wheels,
The flags of all nations, the falling of them at sunset,
The scallop-edged waves in the twilight, the ladled cups, the
frolicsome crests and glistening,
The stretch afar growing dimmer and dimmer, the gray walls of
the granite storehouses by the docks,
On the river the shadowy group, the big steam-tug closely flank’d
on each side by the barges, the hay-boat, the belated lighter,
On the neighboring shore the fires from the foundry chimneys
burning high and glaringly into the night,
Casting their flicker of black contrasted with wild red and yellow
light over the tops of houses, and down into the clefts of streets.

-4-

These and all else were to me the same as they are to you,
I loved well those cities, loved well the stately and rapid river,
The men and women I saw were all near to me,
Others the same—others who look back on me because I look’d
forward to them,
(The time will come, though I stop here to-day and to-night.)

—5—

What is it then between us?
What is the count of the scores or hundreds of years between us?
 
Whatever it is, it avails not—distance avails not, and place avails not,
I too lived, Brooklyn of ample hills was mine,
I too walk’d the streets of Manhattan island, and bathed in the
waters around it,
I too felt the curious abrupt questionings stir within me,
In the day among crowds of people sometimes they came upon
me,
In my walks home late at night or as I lay in my bed they came
upon me,
I too had been struck from the float forever held in solution,
I too had receiv’d identity by my body,
That I was I knew was of my body, and what I should be I knew I
should be of my body.

-6-

It is not upon you alone the dark patches fall,35
The dark threw its patches down upon me also,
The best I had done seem’d to me blank and suspicious,
My great thoughts as I supposed them, were they not in reality
meagre?
Nor is it you alone who know what it is to be evil,
I am he who knew what it was to be evil,
I too knitted the old knot of contrariety,
Blabb‘d, blush’d, resented, lied, stole, grudg‘d,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant,
The wolf, the snake, the hog, not wanting in me,
The cheating look, the frivolous word, the adulterous wish, not
wanting,
Refusals, hates, postponements, meanness, laziness, none of these
wanting,
Was one with the rest, the days and haps of the rest,
Was call’d by my nighest name by clear loud voices of young men
as they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of
their flesh against me as I sat,
Saw many I loved in the street or ferry-boat or public assembly,
yet never told them a word,
Lived the same life with the rest, the same old laughing, gnawing,
sleeping,
Play’d the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as
we like,
Or as small as we like, or both great and small.

—7—

Closer yet I approach you,
What thought you have of me now, I had as much of you—I laid
in my stores in advance,
I consider’d long and seriously of you before you were born.
 
Who was to know what should come home to me?
Who knows but I am enjoying this?
Who knows, for all the distance, but I am as good as looking at
you now, for all you cannot see me?

-8-

Ah, what can ever be more stately and admirable to me than
mast-hemm’d Manhattan?
River and sunset and scallop-edg’d waves of flood-tide?
The sea-gulls oscillating their bodies, the hay-boat in the twilight,
and the belated lighter?
What gods can exceed these that clasp me by the hand, and with
voices I love call me promptly and loudly by my nighest
name as I approach?
What is more subtle than this which ties me to the woman or
man that looks in my face?
Which fuses me into you now, and pours my meaning into you?
We understand then do we not?
What I promis’d without mentioning it, have you not accepted?
What the study could not teach—what the preaching could not
accomplish is accomplish‘d, is it not?

-9-

Flow on, river! flow with the flood-tide, and ebb with the
ebb-tide!
Frolic on, crested and scallop-edg’d waves!
Gorgeous clouds of the sunset! drench with your splendor me, or
the men and women generations after me!
Cross from shore to shore, countless crowds of passengers!
Stand up, tall masts of Mannahatta! stand up, beautiful hills of
Brooklyn!
Throb, baffled and curious brain! throw out questions and
answers!
Suspend here and everywhere, eternal float of solution!
Gaze, loving and thirsting eyes, in the house or street or public
assembly!
Sound out, voices of young men! loudly and musically call me by
my nighest name!
Live, old life! play the part that looks back on the actor or actress!
Play the old role, the role that is great or small according as one
makes it!
Consider, you who peruse me, whether I may not in unknown
ways be looking upon you;
Be firm, rail over the river, to support those who lean idly, yet
haste with the hasting current;
Fly on, sea-birds! fly sideways, or wheel in large circles high in
the air;
Receive the summer sky, you water, and faithfully hold it till all
downcast eyes have time to take it from you!
Diverge, fine spokes of light, from the shape of my head, or any
one’s head, in the sunlit water!
Come on, ships from the lower bay! pass up or down, white-sail’d
schooners, sloops, lighters!
Flaunt away, flags of all nations! be duly lower’d at sunset!
Burn high your fires, foundry chimneys! cast black shadows at
nightfall! cast red and yellow light over the tops of the houses!
Appearances, now or henceforth, indicate what you are,
You necessary film, continue to envelop the soul,
About my body for me, and your body for you, be hung out
divinest aromas,
Thrive, cities—bring your freight, bring your shows, ample and
sufficient rivers,
Expand, being than which none else is perhaps more spiritual,
Keep your places, objects than which none else is more lasting.
 
You have waited, you always wait, you dumb, beautiful
ministers,36
We receive you with free sense at last, and are insatiate
henceforward,
Not you any more shall be able to foil us, or withhold yourselves
from us,
We use you, and do not cast you aside—we plant you
permanently within us,
We fathom you not—we love you—there is perfection in you
also,
You furnish your parts toward eternity,
Great or small, you furnish your parts toward the soul.

SONG OF THE ANSWERER

—1—

Now list to my morning’s romanza, I tell the signs of the
Answerer,
To the cities and farms I sing as they spread in the sunshine
before me.
 
A young man comes to me bearing a message from his brother,
How shall the young man know the whether and when of his
brother?
Tell him to send me the signs.
And I stand before the young man face to face, and take his right
hand in my left hand and his left hand in my right hand,
And I answer for his brother and for men, and I answer for him
that answers for all, and send these signs.
 
Him all wait for, him all yield up to, his word is decisive and final,
Him they accept, in him lave, in him perceive themselves as
amid light,
Him they immerse and he immerses them.
 
Beautiful women, the haughtiest nations, laws, the landscape,
people, animals,
The profound earth and its attributes and the unquiet ocean, (so
tell I my morning’s romanza,)
All enjoyments and properties and money, and whatever money
will buy,
The best farms, others toiling and planting and he unavoidably
reaps,
The noblest and costliest cities, others grading and building and
he domiciles there,
Nothing for any one but what is for him, near and far are for him,
the ships in the offing,
The perpetual shows and marches on land are for him if they are
for anybody.
 
He puts things in their attitudes,
He puts to-day out of himself with plasticity and love,
He places his own times, reminiscences, parents, brothers and
sisters, associations, employment, politics, so that the rest
never shame them afterward, nor assume to command them.
 
He is the Answerer,
What can be answer’d he answers, and what cannot be answer’d
he shows how it cannot be answer’d.
 
A man is a summons and challenge,
(It is vain to skulk—do you hear that mocking and laughter? do
you hear the ironical echoes?)
Books, friendships, philosophers, priests, action, pleasure, pride,
beat up and down seeking to give satisfaction,
He indicates the satisfaction, and indicates them that beat up and
down also.
 
Whichever the sex, whatever the season or place, he may go
freshly and gently and safely by day or by night,
He has the pass-key of hearts, to him the response of the prying of
hands on the knobs.
 
His welcome is universal, the flow of beauty is not more welcome
or universal than he is,
The person he favors by day or sleeps with at night is blessed.
 
Every existence has its idiom, every thing has an idiom and
tongue,
He resolves all tongues into his own and bestows it upon men,
and any man translates, and any man translates himself also,
One part does not counteract another part, he is the joiner, he
sees how they join.
 
He says indifferently and alike How are you friend? to the
President at his levee,
And he says Good-day my brother, to Cudge that hoes in the
sugar-field,
And both understand him and know that his speech is right.
 
He walks with perfect ease in the capitol,
He walks among the Congress, and one Representative says to
another, Here is our equal appearing and new.
 
Then the mechanics take him for a mechanic,
And the soldiers suppose him to be a soldier, and the sailors that
he has follow’d the sea,
And the authors take him for an author, and the artists for an
artist,
And the laborers perceive he could labor with them and love them,
No matter what the work is, that he is the one to follow it or has
follow’d it,
No matter what the nation, that he might find his brothers and
sisters there.
 
The English believe he comes of their English stock,
A Jew to the Jew he seems, a Russ to the Russ, usual and near,
removed from none.
 
Whoever he looks at in the traveler’s coffee-house claims him,
The Italian or Frenchman is sure, the German is sure, the
Spaniard is sure, and the island Cuban is sure,
The engineer, the deck-hand on the great lakes, or on the
Mississippi or St. Lawrence or Sacramento, or Hudson or
Paumanok sound, claims him.
 
The gentleman of perfect blood acknowledges his perfect blood,
The insulter, the prostitute, the angy person, the beggar, see
themselves in the ways of him, he strangely transmutes
them,
They are not vile any more, they hardly know themselves they are
so grown.

—2—

The indications and tally of time,
Perfect sanity shows the master among philosophs,
Time, always without break, indicates itself in parts,
What always indicates the poet is the crowd of the pleasant
company of singers, and their words,
The words of the singers are the hours or minutes of the light or
dark, but the words of the maker of poems are the general
light and dark,
The maker of poems settles justice, reality, immortality,
His insight and power encircle things and the human race,
He is the glory and extract thus far of things and of the human
race.
The singers do not beget, only the Poet begets,
The singers are welcom‘d, understood, appear often enough, but
rare has the day been, likewise the spot, of the birth of the
maker of poems, the Answerer,
(Not every century nor every five centuries has contain’d such a
day, for all its names.)
 
The singers of successive hours of centuries may have ostensible
names, but the name of each of them is one of the singers,
The name of each is, eye-singer, ear-singer, head-singer, sweet-
singer, night-singer, parlor-singer, love-singer, weird-singer, or
something else.
 
All this time and at all times wait the words of true poems,
The words of true poems do not merely please,
The true poets are not followers of beauty but the august masters
of beauty;
The greatness of sons is the exuding of the greatness of mothers
and fathers,
The words of true poems are the tuft and final applause of
science.
 
Divine instinct, breadth of vision, the law of reason, health,
rudeness of body, withdrawnness,
Gayety, sun-tan, air-sweetness, such are some of the words of
poems.
 
The sailor and traveler underlie the maker of poems, the
Answerer,
The builder, geometer, chemist, anatomist, phrenologist, artist, all
these underlie the maker of poems, the Answerer.
 
The words of the true poems give you more than poems,
They give you to form for yourself poems, religions, politics, war,
peace, behavior, histories, essays, daily life, and every thing
else,
They balance ranks, colors, races, creeds, and the sexes,
They do not seek beauty, they are sought,
Forever touching them or close upon them follows beauty,
longing, fain, love-sick.
 
They prepare for death, yet are they not the finish, but rather the
outset,
They bring none to his or her terminus or to be content and
full,
Whom they take they take into space to behold the birth of stars,
to learn one of the meanings,
To launch off with absolute faith, to sweep through the ceaseless
rings and never be quiet again.

OUR OLD FEUILLAGEas

Always our old feuillage!
Always Florida’s green peninsula—always the priceless delta of
Louisiana—always the cotton-fields of Alabama and Texas,
Always California’s golden hills and hollows, and the silver
mountains of New Mexico—always soft-breath’d Cuba,
Always the vast slope drain’d by the Southern sea, inseparable
with the slopes drain’d by the Eastern and Western seas,
The area the eighty-third year of these States, the three and a half
millions of square miles,
The eighteen thousand miles of sea-coast and bay-coast on the
main, the thirty thousand miles of river navigation,
The seven millions of distinct families and the same number of
dwellings—always these, and more, branching forth into
numberless branches,
Always the free range and diversity—always the continent of
Democracy;
Always the prairies, pastures, forests, vast cities, travelers, Kanada,
the snows;
Always these compact lands tied at the hips with the belt stringing
the huge oval lakes;
Always the West with strong native persons, the increasing density
there, the habitans, friendly, threatening, ironical, scorning
invaders;
All sights, South, North, East—all deeds, promiscuously done at
all times,
All characters, movements, growths, a few noticed, myriads
unnoticed,
Through Mannahatta’s streets I walking, these things gathering,
On interior rivers by night in the glare of pine knots, steamboats
wooding up,
Sunlight by day on the valley of the Susquehanna, and on the
valleys of the Potomac and Rappahannock and the valleys of
the Roanoke and Delaware,
In their northerly wilds beasts of prey haunting the Adirondacks
the hills or lapping the Saginaw waters to drink,
In a lonesome inlet a sheldrake lost from the flock sitting on the
water rocking silently,
In farmers’ barns oxen in the stable, their harvest labor done they
rest standing, they are too tired,
Afar on arctic ice the she-walrus lying drowsily while her cubs
play around,
The hawk sailing where men have not yet sail‘d, the farthest polar
sea, ripply, crystalline, open, beyond the floes,
White drift spooning ahead where the ship in the tempest
dashes,
On solid land what is done in cities as the bells strike midnight
together,
In primitive woods the sounds there also sounding, the howl of
the wolf, the scream of the panther, and the hoarse bellow of
the elk,
In winter beneath the hard blue ice of Moosehead lake, in
summer visible through the clear waters, the great trout
swimming,
In lower latitudes in warmer air in the Carolinas the large black
buzzard floating slowly high beyond the tree tops,
Below, the red cedar festoon’d with tylandria, the pines and
cypresses growing out of the white sand that spreads far and
flat,
Rude boats descending the big Pedee, climbing plants, parasites
with color’d flowers and berries enveloping huge trees,
The waving drapery on the live-oak trailing long and low,
noiselessly waved by the wind,
The camp of Georgia wagoners just after dark, the supper-fires
and the cooking and eating by whites and negroes,
Thirty or forty great wagons, the mules, cattle, horses, feeding
from troughs,
The shadows, gleams, up under the leaves of the old sycamore
trees, the flames with the black smoke from the pitch-pine
curling and rising;
Southern fishermen fishing, the sounds and inlets of North
Carolina’s coast, the shad-fishery and the herring-fishery, the
large sweep-seines, the windlasses on shore work’d by horses,
the clearing, curing, and packing houses;
Deep in the forest in piney woods turpentine dropping from the
incisions in the trees, there are the turpentine works,
There are the negroes at work in good health, the ground in all
directions is cover’d with pine straw;
In Tennessee and Kentucky slaves busy in the coalings, at the
forge, by the furnace-blaze, or at the corn-shucking,
In Virginia, the planter’s son returning after a long absence,
joyfully welcom’d and kiss’d by the aged mulatto nurse,
On rivers boatmen safely moor’d at nightfall in their boats under
shelter of high banks,
Some of the younger men dance to the sound of the banjo or
fiddle, others sit on the gunwale smoking and talking;
Late in the afternoon the mocking-bird, the American mimic,
singing in the Great Dismal Swamp,
There are the greenish waters, the resinous odor, the plenteous
moss, the cypress-tree, and the juniper-tree;
Northward, young men of Mannahatta, the target company from
an excursion returning home at evening, the musket-muzzles
all bear bunches of flowers presented by women;
Children at play, or on his father’s lap a young boy fallen asleep,
(how his lips move! how he smiles in his sleep!)
The scout riding on horseback over the plains west of the
Mississippi, he ascends a knoll and sweeps his eyes around;
California life, the miner, bearded, dress’d in his rude costume,
the stanch California friendship, the sweet air, the graves one
in passing meets solitary just aside the horse-path;
Down in Texas the cotton-field, the negro-cabins, drivers driving
mules or oxen before rude carts, cotton bales piled on banks
and wharves;
Encircling all, vast-darting up and wide, the American Soul, with
equal hemispheres, one Love, one Dilation or Pride;
In arriere the peace-talk with the Iroquois the aborigines, the
calumet, the pipe of good-will, arbitration, and indorsement,
The sachem blowing the smoke first toward the sun and then
toward the earth,
The drama of the scalp-dance enacted with painted faces and
guttural exclamations,
The setting out of the war-party, the long and stealthy march,
The single file, the swinging hatchets, the surprise and slaughter
of enemies;
All the acts, scenes, ways, persons, attitudes of these States,
reminiscences, institutions,
All these States compact, every square mile of these States
without excepting a particle;
Me pleas’d, rambling in lanes and country fields, Paumanok’s
fields,
Observing the spiral flight of two little yellow butterflies shuffling
between each other, ascending high in the air,
The darting swallow, the destroyer of insects, the fall traveler
southward but returning northward early in the spring,
The country boy at the close of the day driving the herd of cows
and shouting to them as they loiter to browse by the
roadside,
The city wharf, Boston, Philadelphia, Baltimore, Charleston, New
Orleans, San Francisco,
The departing ships when the sailors heave at the capstan;
Evening—me in my room—the setting sun,
The setting summer sun shining in my open window, showing the
swarm of flies, suspended, balancing in the air in the centre of
the room, darting athwart, up and down, casting swift shadows
in specks on the opposite wall where the shine is;
The athletic American matron speaking in public to crowds of
listeners,
Males, females, immigrants, combinations, the copiousness, the
individuality of the States, each for itself—the money-makers,
Factories, machinery, the mechanical forces, the windlass, lever,
pulley, all certainties,
The certainty of space, increase, freedom, futurity,
In space the sporades, the scatter’d islands, the stars—on the firm
earth, the lands, my lands,
O lands! all so dear to me—what you are, (whatever it is,) I
putting it at random in these songs, become a part of that,
whatever it is,
Southward there, I screaming, with wings slow flapping,
with the myriads of gulls wintering along the coasts of
Florida,
Otherways there atwixt the banks of the Arkansaw, the Rio
Grande, the Nueces, the Brazos, the Tombigbee, the Red
River, the Saskatchawan or the Osage, I with the spring
waters laughing and skipping and running,
Northward, on the sands, on some shallow bay of Paumanok, I
with parties of snowy herons wading in the wet to seek worms
and aquatic plants,
Retreating, triumphantly twittering, the king-bird, from piercing
the crow with its bill, for amusement—and I triumphantly
twittering,
The migrating flock of wild geese alighting in autumn to refresh
themselves, the body of the flock feed, the sentinels outside
move around with erect heads watching, and are from time to
time reliev’d by other sentinels—and I feeding and taking
turns with the rest,
In Kanadian forests the moose, large as an ox, corner’d by
hunters, rising desperately on his hind feet, and plunging
with his fore-feet, the hoofs as sharp as knives—and I,
plunging at the hunters, corner’d and desperate,
In the Mannahatta, streets, piers, shipping, store-houses, and the
countless workmen working in the shops,
And I too of the Mannahatta, singing thereof—and no less in
myself than the whole of the Mannahatta in itself,
Singing the song of These, my ever-united lands—my body no
more inevitably united, part to part, and made out of a
thousand diverse contributions one identity, any more than
my lands are inevitably united and made ONE IDENTITY;
Nativities, climates, the grass of the great pastoral Plains,
Cities, labors, death, animals, products, war, good and evil—
these me,
These affording, in all their particulars, the old feuillage to me
and to America, how can I do less than pass the clew of the
union of them, to afford the like to you?
Whoever you are! how can I but offer you divine leaves, that you
also be eligible as I am?
How can I but as here chanting, invite you for yourself to collect
bouquets of the incomparable feuillage of these States?

A SONG OF JOYS

O to make the most jubilant song!
Full of music—full of manhood, womanhood, infancy!
Full of common employments—full of grain and trees.
 
O for the voices of animals—O for the swiftness and balance of
fishes!
O for the dropping of raindrops in a song!
O for the sunshine and motion of waves in a song!
 
0 the joy of my spirit—it is uncaged—it darts like lightning!
It is not enough to have this globe or a certain time,
I will have thousands of globes and all time.
 
O the engineer’s joys! to go with a locomotive!
To hear the hiss of steam, the merry shriek, the steam-whistle, the
laughing locomotive!
To push with resistless way and speed off in the distance.
 
O the gleesome saunter over fields and hillsides!
The leaves and flowers of the commonest weeds, the moist fresh
stillness of the woods,
The exquisite smell of the earth at daybreak, and all through the
forenoon.
 
O the horseman’s and horsewoman’s joys!
The saddle, the gallop, the pressure upon the seat, the cool
gurgling by the ears and hair.
 
O the fireman’s joys!
I hear the alarm at dead of night,
I hear bells, shouts! I pass the crowd, I run!
The sight of the flames maddens me with pleasure.
 
O the joy of the strong-brawn’d fighter, towering in the arena in perfect condition, conscious of power, thirsting to meet his opponent.
 
O the joy of that vast elemental sympathy which only the human soul is capable of generating and emitting in steady and limitless floods.
 
O the mother’s joys!
The watching, the endurance, the precious love, the anguish, the
patiently yielded life.
 
O the joy of increase, growth, recuperation,
The joy of soothing and pacifying, the joy of concord and
harmony.
 
O to go back to the place where I was born,
To hear the birds sing once more,
To ramble about the house and barn and over the fields once
more,
And through the orchard and along the old lanes once more.
 
O to have been brought up on bays, lagoons, creeks, or along the
coast,
To continue and be employ’d there all my life,
The briny and damp smell, the shore, the salt weeds exposed at
low water,
The work of fishermen, the work of the eel-fisher and clam
fisher;
I come with my clam-rake and spade, I come with my eel-spear,
Is the tide out? I join the group of clam-diggers on the flats,
I laugh and work with them, I joke at my work like a mettlesome
young man;
In winter I take my eel-basket and eel-spear and travel out on foot
on the ice—I have a small axe to cut holes in the ice,
Behold me well-clothed going gayly or returning in the afternoon,
my brood of tough boys accompanying me,
My brood of grown and part-grown boys, who love to be with no
one else so well as they love to be with me,
By day to work with me, and by night to sleep with me.
 
Another time in warm weather out in a boat, to lift the lobster-pots
where they are sunk with heavy stones, (I know the buoys,)
O the sweetness of the Fifth-month morning upon the water as I
row just before sunrise toward the buoys,
I pull the wicker pots up slantingly, the dark green lobsters are
desperate with their claws as I take them out, I insert wooden
pegs in the joints of their pincers,
I go to all the places one after another, and then row back to the
shore,
There in a huge kettle of boiling water the lobsters shall be boil’d
till their color becomes scarlet.
 
Another time mackerel-taking,
Voracious, mad for the hook, near the surface, they seem to fill
the water for miles;
Another time fishing for rock-fish in Chesapeake bay, I one of the
brown-faced crew;
Another time trailing for blue-fish off Paumanok, I stand with
braced body,
My left foot is on the gunwale, my right arm throws far out the
coils of slender rope,
In sight around me the quick veering and darting of fifty skiffs, my
companions.
O boating on the rivers,
The voyage down the St. Lawrence, the superb scenery, the
steamers,
The ships sailing, the Thousand Islands, the occasional timber-
raft and the raftsmen with long-reaching sweep-oars,
The little huts on the rafts, and the stream of smoke when they
cook supper at evening.
 
(O something pernicious and dread!
Something far away from a puny and pious life!
Something unproved! something in a trance!
Something escaped from the anchorage and driving free.)
 
O to work in mines, or forging iron,
Foundry casting, the foundry itself, the rude high roof, the ample
and shadow’d space,
The furnace, the hot liquid pour’d out and running.
 
O to resume the joys of the soldier!
To feel the presence of a brave commanding officer—to feel his
sympathy!
To behold his calmness—to be warm’d in the rays of his smile!
To go to battle—to hear the bugles play and the drums beat!
To hear the crash of artillery—to see the glittering of the bayonets
and musket-barrels in the sun!
To see men fall and die and not complain!
To taste the savage taste of blood—to be so devilish!
To gloat so over the wounds and deaths of the enemy.
 
O the whaleman’s joys! O I cruise my old cruise again!
I feel the ship’s motion under me, I feel the Atlantic breezes
fanning me,
I hear the cry again sent down from the mast head,
There—she blows!
Again I spring up the rigging to look with the rest—we descend,
wild with excitement,
I leap in the lower’d boat, we row toward our prey where he lies,
We approach stealthy and silent, I see the mountainous mass,
lethargic, basking,
I see the harpooner standing up, I see the weapon dart from his
vigorous arm;
O swift again far out in the ocean the wounded whale, settling,
running to windward, tows me,
Again I see him rise to breathe, we row close again,
I see a lance driven through his side, press’d deep, turn’d in the
wound,
Again we back off, I see him settle again, the life is leaving him fast,
As he rises he spouts blood, I see him swim in circles narrower
and narrower, swiftly cutting the water—I see him die,
He gives one convulsive leap in the centre of the circle, and then
falls flat and still in the bloody foam.
 
O the old manhood of me, my noblest joy of all!
My children and grand-children, my white hair and beard,
My largeness, calmness, majesty, out of the long stretch of my life.
 
O ripen’d joy of womanhood! O happiness at last!
I am more than eighty years of age, I am the most venerable
mother,
How clear is my mind—how all people draw nigh to me!
What attractions are these beyond any before? what bloom more
than the bloom of youth?
What beauty is this that descends upon me and rises out of me?
 
O the orator’s joys!
To inflate the chest, to roll the thunder of the voice out from the
ribs and throat,
To make the people rage, weep, hate, desire, with yourself,
To lead America—to quell America with a great tongue.
 
O the joy of my soul leaning pois’d on itself, receiving identity
through materials and loving them, observing characters and
absorbing them,
My soul vibrated back to me from them, from sight, hearing,
touch, reason, articulation, comparison, memory, and the like,
The real life of my senses and flesh transcending my senses and
flesh,
My body done with materials, my sight done with my material
eyes,
Proved to me this day beyond cavil that it is not my material eyes
which finally see,
Nor my material body which finally loves, walks, laughs, shouts,
embraces, procreates.
 
O the farmer’s joys!
Ohioan‘s, Illinoisian’s, Wisconsinese‘, Kanadian’s, Iowan‘s,
Kansian’s, Missourian‘s, Oregonese’ joys!
To rise at peep of day and pass forth nimbly to work,
To plough land in the fall for winter-sown crops,
To plough land in the spring for maize,
To train orchards, to graft the trees, to gather apples in the fall.
 
O to bathe in the swimming-bath, or in a good place along shore,
To splash the water! to walk ankle-deep, or race naked along the
shore.
 
O to realize space!
The plenteousness of all, that there are no bounds,
To emerge and be of the sky, of the sun and moon and flying
clouds, as one with them.
 
O the joy of a manly self-hood!
To be servile to none, to defer to none, not to any tyrant known or
unknown,
To walk with erect carriage, a step springy and elastic,
To look with calm gaze or with a flashing eye,
To speak with a full and sonorous voice out of a broad chest,
To confront with your personality all the other personalities of the
earth.
 
Know‘st thou the excellent joys of youth?
Joys of the dear companions and of the merry word and laughing
face?
Joy of the glad light-beaming day, joy of the wide-breath’d
games?
Joy of sweet music, joy of the lighted ball-room and the
dancers?
Joy of the plenteous dinner, strong carouse and drinking?
 
Yet O my soul supreme!
Know‘st thou the joys of pensive thought?
Joys of the free and lonesome heart, the tender, gloomy heart?
Joys of the solitary walk, the spirit bow’d yet proud, the suffering
and the struggle?
The agonistic throes, the ecstasies, joys of the solemn musings day
or night?
Joys of the thought of Death, the great spheres Time and Space?
Prophetic joys of better, loftier love’s ideals, the divine wife, the
sweet, eternal, perfect comrade?
Joys all thine own undying one, joys worthy thee O soul.
 
O while I live to be the ruler of life, not a slave,
To meet life as a powerful conqueror,
No fumes, no ennui, no more complaints or scornful criticisms,
To these proud laws of the air, the water and the ground, proving
my interior soul impregnable,
And nothing exterior shall ever take command of me.
 
For not life’s joys alone I sing, repeating—the joy of death!
The beautiful touch of Death, soothing and benumbing a few
moments, for reasons,
Myself discharging my excrementitious body to be burn‘d, or
render’d to powder, or buried,
My real body doubtless left to me for other spheres,
My voided body nothing more to me, returning to the
purifications, further offices, eternal uses of the earth.
 
O to attract by more than attraction!
How it is I know not—yet behold! the something which obeys
none of the rest,
It is offensive, never defensive—yet how magnetic it draws.
O to struggle against great odds, to meet enemies undaunted!
To be entirely alone with them, to find how much one can stand!
To look strife, torture, prison, popular odium, face to face!
To mount the scaffold, to advance to the muzzles of guns with
perfect nonchalance!
To be indeed a God!
 
O to sail to sea in a ship!
To leave this steady unendurable land,
To leave the tiresome sameness of the streets, the sidewalks and
the houses,
To leave you O you solid motionless land, and entering a ship,
To sail and sail and sail!
 
O to have life henceforth a poem of new joys!
To dance, clap hands, exult, shout, skip, leap, roll on, float on!
To be a sailor of the world bound for all ports,
A ship itself, (see indeed these sails I spread to the sun and air,)
A swift and swelling ship full of rich words, full of joys.

SONG OF THE BROAD-AXE

—1—

Weapon shapely, naked, wan,37
Head from the mother’s bowels drawn,
Wooded flesh and metal bone, limb only one and lip only one,
Gray-blue leaf by red-heat grown, helve produced from a little
seed sown,
Resting the grass amid and upon,
To be lean’d and to lean on.
 
Strong shapes and attributes of strong shapes, masculine trades,
sights and sounds,
Long varied train of an emblem, dabs of music,
Fingers of the organist skipping staccato over the keys of the great
organ.

—2—

Welcome are all earth’s lands, each for its kind,
Welcome are lands of pine and oak,
Welcome are lands of the lemon and fig,
Welcome are lands of gold,
Welcome are lands of wheat and maize, welcome those of the
grape,
Welcome are lands of sugar and rice,
Welcome the cotton-lands, welcome those of the white potato
and sweet potato,
Welcome are mountains, flats, sands, forests, prairies,
Welcome the rich borders of rivers, table-lands, openings,
Welcome the measureless grazing-lands, welcome the teeming
soil of orchards, flax, honey, hemp;
Welcome just as much the other more hard-faced lands,
Lands rich as lands of gold or wheat and fruit lands,
Lands of mines, lands of the manly and rugged ores,
Lands of coal, copper, lead, tin, zinc,
Lands of iron—lands of the make of the axe.

—3—

The log at the wood-pile, the axe supported by it,
The sylvan hut, the vine over the doorway, the space clear’d for a
garden,
The irregular tapping of rain down on the leaves after the storm is
lull‘d,
The wailing and moaning at intervals, the thought of the sea,
The thought of ships struck in the storm and put on their beam
ends, and the cutting away of masts,
The sentiment of the huge timbers of old-fashion’d houses and
barns,
The remember’d print or narrative, the voyage at a venture of
men, families, goods,
The disembarkation, the founding of a new city,
The voyage of those who sought a New England and found it, the
outset anywhere,
The settlements of the Arkansas, Colorado, Ottawa, Willamette,
The slow progress, the scant fare, the axe, rifle, saddlebags;
The beauty of all adventurous and daring persons,
The beauty of wood-boys and wood-men with their clear
untrimm’d faces,
The beauty of independence, departure, actions that rely on
themselves,
The American contempt for statutes and ceremonies, the
boundless impatience of restraint,
The loose drift of character, the inkling through random types,
the solidification;
The butcher in the slaughter-house, the hands aboard schooners
and sloops, the raftsman, the pioneer,
Lumbermen in their winter camp, daybreak in the woods,
stripes of snow on the limbs of trees, the occasional
snapping,
The glad clear sound of one’s own voice, the merry song, the
natural life of the woods, the strong day’s work,
The blazing fire at night, the sweet taste of supper, the talk, the
bed of hemlock-boughs and the bear-skin;
The house-builder at work in cities or anywhere,
The preparatory jointing, squaring, sawing, mortising,
The hoist-up of beams, the push of them in their places, laying
them regular,
Setting the studs by their tenons in the mortises according as they
were prepared,
The blows of mallets and hammers, the attitudes of the men,
their cury’d limbs,
Bending, standing, astride the beams, driving in pins, holding on
by posts and braces,
The hook’d arm over the plate, the other arm wielding the axe,
The floor-men forcing the planks close to be nail’d,
Their postures bringing their weapons downward on the bearers,
The echoes resounding through the vacant building;
The huge storehouse carried up in the city well under way,
The six framing-men, two in the middle and two at each end,
carefully bearing on their shoulders a heavy stick for a cross-
beam,
The crowded line of masons with trowels in their right hands rapidly
laying the long side-wall, two hundred feet from front to rear,
The flexible rise and fall of backs, the continual click of the
trowels striking the bricks,
The bricks one after another each laid so workmanlike in its
place, and set with a knock of the trowel-handle,
The piles of materials, the mortar on the mortar-boards, and the
steady replenishing by the hod-men;
Spar-makers in the spar-yard, the swarming row of well-grown
apprentices,
The swing of their axes on the square-hew’d log shaping it toward
the shape of a mast,
The brisk short crackle of the steel driven slantingly into the pine,
The butter-color’d chips flying off in great flakes and slivers,
The limber motion of brawny young arms and hips in easy
costumes,
The constructor of wharves, bridges, piers, bulk-heads, floats, stays
against the sea;
The city fireman, the fire that suddenly bursts forth in the close-
pack’d square,
The arriving engines, the hoarse shouts, the nimble stepping and
daring,
The strong command through the fire trumpets, the falling in
line, the rise and fall of the arms forcing the water,
The slender, spasmic, blue-white jets, the bringing to bear of the
hooks and ladders and their execution,
The crash and cut away of connecting wood-work, or through
floors if the fire smoulders under them,
The crowd with their lit faces watching, the glare and dense
shadows;
The forger at his forge-furnace and the user of iron after him,
The maker of the axe large and small, and the welder and
temperer,
The chooser breathing his breath on the cold steel and trying the
edge with his thumb,
The one who clean-shapes the handle and sets it firmly in the
socket;
The shadowy processions of the portraits of the past users also,
The primal patient mechanics, the architects and engineers,
The far-off Assyrian edifice and Mizraat edifice,
The Roman lictorsau preceding the consuls,
The antique European warrior with his axe in combat,
The uplifted arm, the clatter of blows on the helmeted head,
The death-howl, the limpsy tumbling body, the rush of friend and
foe thither,
The siege of revolted lieges determin’d for liberty,
The summons to surrender, the battering at castle gates, the truce
and parley,
The sack of an old city in its time,
The bursting in of mercenaries and bigots tumultuously and
disorderly,
Roar, flames, blood, drunkenness, madness,
Goods freely rifled from houses and temples, screams of women
in the gripe of brigands,
Craft and thievery of camp-followers, men running, old persons
despairing,
The hell of war, the cruelties of creeds,
The list of all executive deeds and words just or unjust,
The power of personality just or unjust.

-4-

Muscle and pluck forever!
What invigorates life invigorates death,
And the dead advance as much as the living advance,
And the future is no more uncertain than the present,
For the roughness of the earth and of man encloses as much as
the delicatesse of the earth and of man,
And nothing endures but personal qualities.
 
What do you think endures?
Do you think a great city endures?
Or a teeming manufacturing state? or a prepared constitution? or
the best built steamships?
Or hotels of granite and iron? or any chef-d‘œuvres of
engineering, forts, armaments?
 
Away! these are not to be cherish’d for themselves,
They fill their hour, the dancers dance, the musicians play for
them,
The show passes, all does well enough of course,
All does very well till one flash of defiance.
 
A great city is that which has the greatest men and women,
If it be a few ragged huts it is still the greatest city in the whole
world.

—5—

The place where a great city stands is not the place of stretch’d
wharves, docks, manufactures, deposits of produce merely,
Nor the place of ceaseless salutes of new-comers or the anchor-
lifters of the departing,
Nor the place of the tallest and costliest buildings or shops selling
goods from the rest of the earth,
Nor the place of the best libraries and schools, nor the place
where money is plentiest,
Nor the place of the most numerous population.
 
Where the city stands with the brawniest breed of orators and
bards,
Where the city stands that is belov’d by these, and loves them in
return and understands them,
Where no monuments exist to heroes but in the common words
and deeds,
Where thrift is in its place, and prudence is in its place,
Where the men and women think lightly of the laws,
Where the slave ceases, and the master of slaves ceases,
Where the populace rise at once against the never-ending
audacity of elected persons,
Where fierce men and women pour forth as the sea to the whistle
of death pours its sweeping and unript waves,
Where outside authority enters always after the precedence of
inside authority,
Where the citizen is always the head and ideal, and President,
Mayor, Governor and what not, are agents for pay,
Where children are taught to be laws to themselves, and to
depend on themselves,
Where equanimity is illustrated in affairs,
Where speculations on the soul are encouraged,
Where women walk in public processions in the streets the same
as the men,
Where they enter the public assembly and take places the same
as the men;
Where the city of the faithfulest friends stands,
Where the city of the cleanliness of the sexes stands,
Where the city of the healthiest fathers stands,
Where the city of the best-bodied mothers stands,
There the great city stands.

—6—

How beggarly appear arguments before a defiant deed!
How the floridness of the materials of cities shrivels before a
man’s or woman’s look!
 
All waits or goes by default till a strong being appears;
A strong being is the proof of the race and of the ability of the
universe,
When he or she appears materials are overaw‘d,
The dispute on the soul stops,
The old customs and phrases are confronted, turn’d back, or laid
away.
 
What is your money-making now? what can it do now?
What is your respectability now?
What are your theology, tuition, society, traditions, statute-books,
now?
Where are your jibes of being now?
Where are your cavils about the soul now?

—7—

A sterile landscape covers the ore, there is as good as the best for
all the forbidding appearance,
There is the mine, there are the miners,
The forge-furnace is there, the melt is accomplish‘d, the
hammers-men are at hand with their tongs and hammers,
What always served and always serves is at hand.
 
Than this nothing has better served, it has served all,
Served the fluent-tongued and subtle-sensed Greek, and long ere
the Greek,
Served in building the buildings that last longer than any,
Served the Hebrew, the Persian, the most ancient
Hindustanee,
Served the mound-raiser on the Mississippi, served those whose
relics remain in Central America,
Served Albic temples in woods or on plains, with unhewn pillars
and the druids,
Served the artificial clefts, vast, high, silent, on the snow-cover’d
hills of Scandinavia,
Served those who time out of mind made on the granite
walls rough sketches of the sun, moon, stars, ships, ocean
waves,
Served the paths of the irruptions of the Goths, served the pastoral
tribes and nomads,
Served the long distant Kelt, served the hardy pirates of the
Baltic,
Served before any of those the venerable and harmless men of
Ethiopia,
Served the making of helms for the galleys of pleasure and the
making of those for war,
Served all great works on land and all great works on the sea,
For the mediæaval ages and before the mediaeval ages,
Served not the living only then as now, but served the dead.

—8—

I see the European headsman,
He stands mask‘d, clothed in red, with huge legs and strong
naked arms,
And leans on a ponderous axe.
 
(Whom have you slaughter’d lately European headsman?
Whose is that blood upon you so wet and sticky?)
 
I see the clear sunsets of the martyrs,
I see from the scaffolds the descending ghosts,
Ghosts of dead lords, uncrown’d ladies, impeach’d ministers,
rejected kings,
Rivals, traitors, poisoners, disgraced chieftains and the rest.
 
I see those who in any land have died for the good cause,
The seed is spare, nevertheless the crop shall never run out,
(Mind you O foreign kings, O priests, the crop shall never run out.)
 
I see the blood wash’d entirely away from the axe,
Both blade and helve are clean,
They spirt no more the blood of European nobles, they clasp no
more the necks of queens.
 
I see the headsman withdraw and become useless,
I see the scaffold untrodden and mouldy, I see no longer any axe
upon it,
I see the mighty and friendly emblem of the power of my own
race, the newest, largest race.

-9-

(America! I do not vaunt my love for you,
I have what I have.)
 
The axe leaps!
The solid forest gives fluid utterances,
They tumble forth, they rise and form,
Hut, tent, landing, survey,
Flail, plough, pick, crowbar, spade,
Shingle, rail, prop, wainscot, jamb, lath, panel, gable,
Citadel, ceiling, saloon, academy, organ, exhibition-house,
library,
Cornice, trellis, pilaster, balcony, window, turret, porch,
Hoe, rake, pitchfork, pencil, wagon, staff, saw, jack-plane, mallet,
wedge, rounce,
Chair, tub, hoop, table, wicket, vane, sash, floor,
Work-box, chest, string’d instrument, boat, frame, and what not,
Capitols of States, and capitol of the nation of States,
Long stately rows in avenues, hospitals for orphans or for the poor
or sick,
Manhattan steamboats and clippers taking the measure of all seas.
 
The shapes arise!
Shapes of the using of axes anyhow, and the users and all that
neighbors them,
Cutters down of wood and haulers of it to the Penobscot or
Kennebec,
Dwellers in cabins among the California mountains or by the
little lakes or on the Columbia,
Dwellers south on the banks of the Gila or Rio Grande friendly
gatherings, the characters and fun,
Dwellers along the St. Lawrence, or north in Kanada, or down by
the Yellowstone, dwellers on coasts and off coasts,
Seal-fishers, whalers, arctic seamen breaking passages through
the ice.
 
The shapes arise!
Shapes of factories, arsenals, foundries, markets,
Shapes of the two-threaded tracks of railroads,
Shapes of the sleepers of bridges, vast frameworks, girders, arches,
Shapes of the fleets of barges, tows, lake and canal craft, river
craft,
Ship-yards and dry-docks along the Eastern and Western seas, and
in many a bay and by-place,
The live-oak kelsons, the pine planks, the spars, the hackmatack-
roots for knees,av
The ships themselves on their ways, the tiers of scaffolds, the
workmen busy outside and inside,
The tools lying around, the great auger and little auger, the adze,
bolt, line, square, gouge, and bead-plane.

-10-

The shapes arise!
The shape measur‘d, saw’d, jack‘d, join’d, stain‘d,
The coffin-shape for the dead to lie within in his shroud,
The shape got out in posts, in the bedstead posts, in the posts of
the bride’s bed,
The shape of the little trough, the shape of the rockers beneath,
the shape of the babe’s cradle,
The shape of the floor-planks, the floor-planks for dancers’ feet,
The shape of the planks of the family home, the home of the
friendly parents and children,
The shape of the roof of the home of the happy young man and
woman, the roof over the well-married young man and
woman,
The roof over the supper joyously cook’d by the chaste wife, and
joyously eaten by the chaste husband, content after his day’s
work.
 
The shapes arise!
The shape of the prisoner’s place in the court-room, and of him
or her seated in the place,
The shape of the liquor-bar lean’d against by the young rum
drinker and the old rum-drinker,
The shape of the shamed and angry stairs trod by sneaking foot-
steps,
The shape of the sly settee, and the adulterous unwholesome
couple,
The shape of the gambling-board with its devilish winnings and
losings,
The shape of the step-ladder for the convicted and sentenced
murderer, the murderer with haggard face and pinion’d arms,
The sheriff at hand with his deputies, the silent and white-lipp’d
crowd, the dangling of the rope.
 
The shapes arise!
Shapes of doors giving many exits and entrances,
The door passing the dissever’d friend flush’d and in haste,
The door that admits good news and bad news,
The door whence the son left home confident and puff’d up,
The door he enter’d again from a long and scandalous absence,
diseas‘d, broken down, without innocence, without means.

—11—

Her shape arises,
She less guarded than ever, yet more guarded than ever,
The gross and soil’d she moves among do not make her gross and
soil‘d,
She knows the thoughts as she passes, nothing is conceal’d from her,
She is none the less considerate or friendly therefor,
She is the best belov’d, it is without exception, she has no reason
to fear and she does not fear,
Oaths, quarrels, hiccupp’d songs, smutty expressions, are idle to
her as she passes,
She is silent, she is possess’d of herself, they do not offend her,
She receives them as the laws of Nature receive them, she is strong,
She too is a law of Nature—there is no law stronger than she is.

-12-

The main shapes arise!
Shapes of Democracy total, result of centuries,
Shapes ever projecting other shapes,
Shapes of turbulent manly cities,
Shapes of the friends and home-givers of the whole earth,
Shapes bracing the earth and braced with the whole earth.

SONG OF THE EXPOSITION

—1—

(Ah little recks the laborer,
How near his work is holding him to God,
The loving Laborer through space and time.)
 
After all not to create only, or found only,
But to bring perhaps from afar what is already founded,
To give it our own identity, average, limitless, free,
To fill the gross the torpid bulk with vital religious fire,
Not to repel or destroy so much as accept, fuse, rehabilitate,
To obey as well as command, to follow more than to lead,
These also are the lessons of our New World;
While how little the New after all, how much the Old, Old
World!
Long and long has the grass been growing,
Long and long has the rain been falling,
Long has the globe been rolling round.

-2-

Come Muse migrate from Greece and Ionia,
Cross out please those immensely overpaid accounts,
That matter of Troy and Achilles’ wrath, and Æneas‘, Odysseus’
wanderings,
Placard “Removed” and “To Let” on the rocks of your snowy
Parnassus,
Repeat at Jerusalem, place the notice high on Jaffa’s gate and on
Mount Moriah,
The same on the walls of your German, French and Spanish
castles and Italian collections,
For know a better, fresher, busier sphere, a wide, untried domain
awaits, demands you.

—3—

Responsive to our summons,
Or rather to her long-nurs’d inclination,
Join’d with an irresistible, natural gravitation,
She comes! I hear the rustling of her gown,
I scent the odor of her breath’s delicious fragrance,
I mark her step divine, her curious eyes a-turning, rolling,
Upon this very scene.
 
The dame of dames! can I believe then
Those ancient temples, sculptures classic, could none of them
retain her?
Nor shades of Virgil and Dante, nor myriad memories,
poems, old associations, magnetize and hold on to her?
But that she’s left them all—and here?
 
Yes, if you will allow me to say so,
I, my friends, if you do not, can plainly see her,
The same undying soul of earth‘s, activity’s, beauty‘s, heroism’s
expression,
Out from her evolutions hither come, ended the strata of her
former themes,
Hidden and cover’d by to-day’s, foundation of to-day’s
Ended, deceas’d through time, her voice by Castaly’s fountain,
Silent the broken-lipp’d Sphynx in Egypt, silent all those century-
baffling tombs,
Ended for aye the epics of Asia‘s, Europe’s helmeted warriors,
ended the primitive call of the muses
Calliope’s call forever closed, Clio, Melpomene, Thalia dead,
Ended the stately rhythmus of Una and Oriana, ended the quest
of the holy Graal,
Jerusalem a handful of ashes blown by the wind, extinct,
The Crusaders’ streams of shadowy midnight troops sped with the
sunrise,
Amadis, Tancred, utterly gone, Charlemagne, Roland, Oliver gone,
Palmerin, ogre, departed, vanish’d the turrets that Usk from its
waters reflected,
Arthur vanish’d with all his knights, Merlin and Lancelot and
Galahad, all gone, dissolv’d utterly like an exhalation;
Pass’d! pass‘d! for us, forever pass’d, that once so mighty world,
now void, inanimate, phantom world,
Embroider‘d, dazzling, foreign world, with all its gorgeous
legends, myths,
Its kings and castles proud, its priests and warlike lords and
courtly dames,
Pass’d to its chamel vault, coffin’d with crown and armor on,
Blazon’d with Shakspere’s purple page,
And dirged by Tennyson’s sweet sad rhyme.38
 
I say I see, my friends, if you do not, the illustrious emigré,
(having it is true in her day, although the same, changed,
journey’d considerable,)
Making directly for this rendezvous, vigorously clearing a path for
herself, striding through the confusion,
By thud of machinery and shrill steam-whistle undismay‘d,
Bluff’d not a bit by drain-pipe, gasometers, artificial fertilizers,
Smiling and pleas’d with palpable intent to stay,
She’s here, install’d amid the kitchen ware!

-4-

But hold—don’t I forget my manners?
To introduce the stranger, (what else indeed do I live to chant
for?) to thee Columbia;
In liberty’s name welcome immortal! clasp hands,
And ever henceforth sisters dear be both.
 
Fear not O Muse! truly new ways and days receive, surround you,
I candidly confess a queer, queer race, of novel fashion,
And yet the same old human race, the same within, without,
Faces and hearts the same, feelings the same, yearnings the same,
The same old love, beauty and use the same.

—5—

We do not blame thee elder World, nor really separate ourselves
from thee,
(Would the son separate himself from the father?)
Looking back on thee, seeing thee to thy duties, grandeurs,
through past ages bending, building,
We build to ours to-day.
 
Mightier than Egypt’s tombs,
Fairer than Grecia‘s, Roma’s temples,
Prouder than Milan’s statued, spired cathedral,
More picturesque than Rhenish castle-keeps,
We plan even now to raise, beyond them all,
Thy great cathedral sacred industry, no tomb,
A keep for life for practical invention.
 
As in a waking vision,
E‘en while I chant I see it rise, I scan and prophesy outside and in,
Its manifold ensemble.
 
Around a palace,aw loftier, fairer, ampler than any yet,
Earth’s modern wonder, history’s seven outstripping,
High rising tier on tier with glass and iron façades,
Gladdening the sun and sky, enhued in cheerfulest hues,
Bronze, lilac, robin‘s-egg, marine and crimson,
Over whose golden roof shall flaunt, beneath thy banner
Freedom,
The banners of the States and flags of every land,
A brood of lofty, fair, but lesser palaces shall cluster.
 
Somewhere within their walls shall all that forwards perfect
human life be started,
Tried, taught, advanced, visibly exhibited.
Not only all the world of works, trade, products,
But all the workmen of the world here to be represented.
 
Here shall you trace in flowing operation,
In every state of practical, busy movement, the rills of civilization,
Materials here under your eye shall change their shape as if by
magic,
The cotton shall be pick’d almost in the very field,
Shall be dried, clean‘d, ginn’d, baled, spun into thread and cloth
before you,
You shall see hands at work at all the old processes and all the
new ones,
You shall see the various grains and how flour is made and then
bread baked by the bakers,
You shall see the crude ores of California and Nevada passing on
and on till they become bullion,
You shall watch how the printer sets type, and learn what a
composing-stick is,
You shall mark in amazement the Hoe press whirling its
cylinders, shedding the printed leaves steady and fast,
The photograph, model, watch, pin, nail, shall be created
before you.
 
In large calm halls, a stately museum shall teach you the infinite
lessons of minerals,
In another, woods, plants, vegetation shall be illustrated—in
another animals, animal life and development.
 
One stately house shall be the music house,
Others for other arts—learning, the sciences, shall all be here,
None shall be slighted, none but shall here be honor‘d, help’d,
exampled.

-6-

(This, this and these, America, shall be your pyramids and obelisks,
Your Alexandrian Pharos, gardens of Babylon,
Your temple at Olympia.)
The male and female many laboring not,
Shall ever here confront the laboring many,
With precious benefits to both, glory to all,
To thee America, and thee eternal Muse.
 
And here shall ye inhabit powerful Matrons!
In your vast state vaster than all the old,
Echoed through long, long centuries to come,
To sound of different, prouder songs, with stronger themes,
Practical, peaceful life, the people’s life, the People themselves,
Lifted, illumin‘d, bathed in peace—elate, secure in peace.

—7—

Away with themes of war! away with war itself!
Hence from my shuddering sight to never more return that show
of blacken‘d, mutilated corpses!
That hell unpent and raid of blood, fit for wild tigers or for lop-
tongued wolves, not reasoning men,
And in its stead speed industry’s campaigns,
With thy undaunted armies, engineering,
Thy pennants labor, loosen’d to the breeze,
Thy bugles sounding loud and clear.
 
Away with old romance!39
Away with novels, plots and plays of foreign courts,
Away with love-verses sugar’d in rhyme, the intrigues, amours of
idlers,
Fitted for only banquets of the night where dancers to late music
slide,
The unhealthy pleasures, extravagant dissipations of the few,
With perfumes, heat and wine, beneath the dazzling chandeliers.
To you ye reverent sane sisters,ax
I raise a voice for far superber themes for poets and for art,
To exalt the present and the real,
To teach the average man the glory of his daily walk and
trade,
To sing in songs how exercise and chemical life are never to be
baffled,
To manual work for each and all, to plough, hoe, dig,
To plant and tend the tree, the berry, vegetables, flowers,
For every man to see to it that he really do something, for every
woman too;
To use the hammer and the saw, (rip, or cross-cut,)
To cultivate a turn for carpentering, plastering, painting,
To work as tailor, tailoress, nurse, hostler, porter,
To invent a little, something ingenious, to aid the washing,
cooking, cleaning,
And hold it no disgrace to take a hand at them themselves.
 
I say I bring thee Muse to-day and here,
All occupations, duties broad and close,
Toil, healthy toil and sweat, endless, without cessation,
The old, old practical burdens, interests, joys,
The family, parentage, childhood, husband and wife,
The house-comforts, the house itself and all its belongings,
Food and its preservation, chemistry applied to it,
Whatever forms the average, strong, complete, sweet-blooded
man or woman, the perfect longeve personality,
And helps its present life to health and happiness, and shapes its
soul,
For the eternal real life to come.
 
With latest connections, works, the inter-transportation of the
world,
Steam-power, the great express lines, gas, petroleum,
These triumphs of our time, the Atlantic’s delicate cable,
The Pacific railroad, the Suez canal, the Mont Cenis and
Gothard and Hoosac tunnels, the Brooklyn bridge,40
This earth all spann’d with iron rails, with lines of steamships
threading every sea,
Our own rondure, the current globe I bring.

—8—

And thou America,
Thy offspring towering e‘er so high, yet higher, Thee above all
towering,
With Victory on thy left, and at thy right hand Law;
Thou Union holding all, fusing, absorbing, tolerating all,
Thee, ever thee, I sing.
 
Thou, also thou, a World,
With all thy wide geographies, manifold, different, distant,
Rounded by thee in one—one common orbic language,
One common indivisible destiny for All.
 
And by the spells which ye vouchsafe to those your ministers in
earnest,
I here personify and call my themes, to make them pass
before ye.
 
Behold, America! (and thou, ineffable guest and sister!)
For thee come trooping up thy waters and thy lands;
Behold! thy fields and farms, thy far-off woods and mountains,
As in procession coming.
 
Behold, the sea itself,
And on its limitless, heaving breast, the ships;
See, where their white sails, bellying in the wind, speckle the
green and blue,
See, the steamers coming and going, steaming in or out of
port,
See, dusky and undulating, the long pennants of smoke.
 
Behold, in Oregon, far in the north and west,
Or in Maine, far in the north and east, thy cheerful axemen,
Wielding all day their axes.
 
Behold, on the lakes, thy pilots at their wheels, thy oarsmen,
How the ash writhes under those muscular arms!
There by the furnace, and there by the anvil,
Behold thy sturdy blacksmiths swinging their sledges,
Overhand so steady, overhand they turn and fall with joyous
clank,
Like a tumult of laughter.
 
Mark the spirit of invention everywhere, thy rapid patents,
Thy continual workshops, foundries, risen or rising,
See, from their chimneys how the tall flame-fires stream.
 
Mark, thy interminable farms, North, South,
Thy wealthy daughter-states, Eastern and Western,
The varied products of Ohio, Pennsylvania, Missouri, Georgia,
Texas, and the rest,
Thy limitless crops, grass, wheat, sugar, oil, corn, rice, hemp, hops,
Thy barns all fill‘d, the endless freight-train and the bulging store
house,
The grapes that ripen on thy vines, the apples in thy orchards,
Thy incalculable lumber, beef, pork, potatoes, thy coal, thy gold
and silver,
The inexhaustible iron in thy mines.
 
All thine O sacred Union!
Ships, farms, shops, barns, factories, mines,
City and State, North, South, item and aggregate,
We dedicate, dread Mother, all to thee!
 
Protectress absolute, thou! bulwark of all!
For well we know that while thou givest each and all, (generous
as God,)
Without thee neither all nor each, nor land, home,
Nor ship, nor mine, nor any here this day secure,
Nor aught, nor any day secure.

—9—

And thou, the Emblem waving over all!
Delicate beauty, a word to thee, (it may be salutary,)
Remember thou hast not always been as here to-day so
comfortably ensovereign‘d,
In other scenes than these have I observ’d thee flag,
Not quite so trim and whole and freshly blooming in folds of
stainless silk,
But I have seen thee bunting, to tatters torn upon thy splinter’d
staff,
Or clutch’d to some young color-bearer’s breast with desperate
hands,
Savagely struggled for, for life or death, fought over long,
’Mid cannons’ thunder-crash and many a curse and groan and
yell, and rifle-volleys cracking sharp,
And moving masses as wild demons surging, and lives as nothing
risk‘d,
For thy mere remnant grimed with dirt and smoke and sopp’d in
blood,
For sake of that, my beauty, and that thou might’st dally as now
secure up there,
Many a good man have I seen go under.
 
Now here and these and hence in peace, all thine O Flag!
And here and hence for thee, O universal Muse! and thou for
them!
And here and hence O Union, all the work and workmen
thine!
None separate from thee—henceforth One only, we and
thou,
(For the blood of the children, what is it, only the blood
maternal?
And lives and works, what are they all at last, except the roads to
faith and death?)
 
While we rehearse our measureless wealth, it is for thee, dear
Mother,
We own it all and several to-day indissoluble in thee;
Think not our chant, our show, merely for products gross
or lucre—it is for thee, the soul in thee, electric,
spiritual!
Our farms, inventions, crops, we own in thee! cities and States in
thee!
Our freedom all in thee! our very lives in thee!

SONG OF THE REDWOOD-TREE41

—1—

A California song,
A prophecy and indirection, a thought impalpable to breathe as air,
A chorus of dryads, fading, departing, or hamadryads departing,ay
A murmuring, fateful, giant voice, out of the earth and sky,
Voice of a mighty dying tree in the redwood forest dense.
 
Farewell my brethren,
Farewell O earth and sky, farewell ye neighboring waters,
My time has ended, my term has come.
 
Along the northern coast,
Just back from the rock-bound shore and the caves,
In the saline air from the sea in the Mendocino country,
With the surge for base and accompaniment low and hoarse,
With crackling blows of axes sounding musically driven by strong
arms,
Riven deep by the sharp tongues of the axes, there in the redwood
forest dense,
I heard the mighty tree its death-chant chanting.
 
The choppers heard not, the camp shanties echoed not,
The quick-ear’d teamsters and chain and jack-screw men heard not,
As the wood-spirits came from their haunts of a thousand years to
join the refrain,
But in my soul I plainly heard.
Murmuring out of its myriad leaves,
Down from its lofty top rising two hundred feet high,
Out of its stalwart trunk and limbs, out of its foot-thick bark,
That chant of the seasons and time, chant not of the past only but
the future.
 
You untold life of me,
And all you venerable and innocent joys,
Perennial hardy life of me with joys ‘mid rain and many a summer
sun,
And the white snows and night and the wild winds;
O the great patient rugged joys, my soul’s strong joys unreck’d by
man,
(For know I bear the soul befitting me, I too have consciousness,
identity,
And all the rocks and mountains have, and all the earth,)
Joys of the life befitting me and brothers mine,
Our time, our term has come.
 
Nor yield we mournfully majestic brothers,
We who have grandly fill’d our time;
With Nature’s calm content, with tacit huge delight,
We welcome what we wrought for through the past,
And leave the field for them.
 
For them predicted long,
For a superber race, they too to grandly fill their time,
For them we abdicate, in them ourselves ye forest kings!
In them these skies and airs, these mountain peaks, Shasta,
Nevadas,
These huge precipitous cliffs, this amplitude, these valleys, far
Yosemite,
To be in them absorb‘d, assimilated.
 
Then to a loftier strain,
Still prouder, more ecstatic rose the chant,
As if the heirs, the deities of the West,
Joining with master-tongue bore part.
Not wan from Asia’s fetiches,
Nor red from Europe’s old dynastic slaughter-house,
(Area of murder-plots of thrones, with scent left yet of wars and
scaffolds everywhere,)
But come from Nature’s long and harmless throes, peacefully
builded thence,
These virgin lands, lands of the Western shore,
To the new culminating man, to you, the empire new,
You promis’d long, we pledge, we dedicate.
 
You occult deep volitions,
You average spiritual manhood, purpose of all, pois’d on yourself,
giving not taking law,
You womanhood divine, mistress and source of all, whence life and
love and aught that comes from life and love,
You unseen moral essence of all the vast materials of America, (age
upon age working in death the same as life,)
You that, sometimes known, oftener unknown, really shape
and mould the New World, adjusting it to Time and
Space,
You hidden national will lying in your abysms, conceal’d but ever
alert,
You past and present purposes tenaciously pursued, may be
unconscious of yourselves,
Unswerv’d by all the passing errors, perturbations of the
surface;
You vital, universal, deathless germs, beneath all creeds, arts,
statutes, literatures,
Here build your homes for good, establish here, these areas entire,
lands of the Western shore,
We pledge, we dedicate to you.
 
For man of you, your characteristic race,
Here may he hardy, sweet, gigantic grow, here tower proportionate
to Nature,
Here climb the vast pure spaces unconfined, uncheck’d by wall or
roof,
Here laugh with storm or sun, here joy, here patiently inure,
Here heed himself, unfold himself, (not others’ formulas heed,) here
fill his time,
To duly fall, to aid, unreck’d at last,
To disappear, to serve.
 
Thus on the northern coast,
In the echo of teamsters’ calls and the clinking chains, and the
music of choppers’ axes,
The falling trunk and limbs, the crash, the muffled shriek, the
groan,
Such words combined from the redwood tree, as of voices
ecstatic, ancient and rustling,
The century-lasting, unseen dryads, singing, withdrawing,
All their recesses of forests and mountains leaving,
From the Cascade range to the Wahsatch, or Idaho far, or
Utah,
To the deities of the modern henceforth yielding,
The chorus and indications, the vistas of coming humanity, the
settlements, features all,
In the Mendocino woods I caught.

-2-

The flashing and golden pageant of California,
The sudden and gorgeous drama, the sunny and ample lands,
The long and varied stretch from Puget sound to Colorado south,
Lands bathed in sweeter, rarer, healthier air, valleys and
mountain cliffs,
The fields of Nature long prepared and fallow, the silent, cyclic
chemistry,
The slow and steady ages plodding, the unoccupied surface
ripening, the rich ores forming beneath;
At last the New arriving, assuming, taking possession,
A swarming and busy race settling and organizing everywhere,
Ships coming in from the whole round world, and going out to
the whole world,
To India and China and Australia and the thousand island
paradises of the Pacific,
Populous cities, the latest inventions, the steamers on the rivers,
the railroads, with many a thrifty farm, with machinery,
And wool and wheat and the grape, and diggings of yellow
gold.

—3—

But more in you than these, lands of the Western shore,
(These but the means, the implements, the standing-ground,)
I see in you, certain to come, the promise of thousands of years,
till now deferr‘d,
Promis’d to be fulfill’d, our common kind, the race.
 
The new society at last, proportionate to Nature,
In man of you, more than your mountain peaks or stalwart trees
imperial,
In woman more, far more, than all your gold or vines, or even
vital air.
 
Fresh come, to a new world indeed, yet long prepared,
I see the genius of the modern, child of the real and ideal,
Clearing the ground for broad humanity, the true America, heir
of the past so grand,
To build a grander future.

A SONG FOR OCCUPATIONS

—1—

A song for occupations!
In the labor of engines and trades and the labor of fields I find the
developments,
And find the eternal meanings.
 
Workmen and Workwomen!
Were all educations practical and ornamental well display’d out of
me, what would it amount to?
Were I as the head teacher, charitable proprietor, wise statesman,
what would it amount to?
Were I to you as the boss employing and paying you, would that
satisfy you?
 
The learn‘d, virtuous, benevolent, and the usual terms,
A man like me and never the usual terms.
 
Neither a servant nor a master I,
I take no sooner a large price than a small price, I will have my
own whoever enjoys me,
I will be even with you and you shall be even with me.
 
If you stand at work in a shop I stand as nigh as the nighest in the
same shop,
If you bestow gifts on your brother or dearest friend I demand as
good as your brother or dearest friend,
If your lover, husband, wife, is welcome by day or night, I must be
personally as welcome,
If you become degraded, criminal, ill, then I become so for your
sake,
If you remember your foolish and outlaw’d deeds, do you
think I cannot remember my own foolish and outlaw’d
deeds?
If you carouse at the table I carouse at the opposite side of the
table,
If you meet some stranger in the streets and love him or her, why
I often meet strangers in the street and love them.
 
Why what have you thought of yourself?
Is it you then that thought yourself less?
Is it you that thought the President greater than you?
Or the rich better off than you? or the educated wiser than you?
 
(Because you are greasy or pimpled, or were once drunk, or a
thief,
Or that you are diseas‘d, or rheumatic, or a prostitute,
Or from frivolity or impotence, or that you are no scholar and
never saw your name in print,
Do you give in that you are any less immortal?)

-2-

Souls of men and women! it is not you I call unseen, unheard,
untouchable and untouching,
It is not you I go argue pro and con about, and to settle whether
you are alive or no,
I own publicly who you are, if nobody else owns.
 
Grown, half-grown and babe, of this country and every country,
in-doors and out-doors, one just as much as the other, I see,
And all else behind or through them.
 
The wife, and she is not one jot less than the husband,
The daughter, and she is just as good as the son,
The mother, and she is every bit as much as the father.
 
Offspring of ignorant and poor, boys apprenticed to trades,
Young fellows working on farms and old fellows working on farms,
Sailor-men, merchant-men, coasters, immigrants,
All these I see, but nigher and farther the same I see,
None shall escape me and none shall wish to escape me.
 
I bring what you much need yet always have,
Not money, amours, dress, eating, erudition, but as good,
I send no agent or medium, offer no representative of value, but
offer the value itself.
 
There is something that comes to one now and perpetually,
It is not what is printed, preach‘d, discussed, it eludes discussion
and print,
It is not to be put in a book, it is not in this book,
It is for you whoever you are, it is no farther from you than your
hearing and sight are from you,
It is hinted by nearest, commonest, readiest, it is ever provoked by
them.
 
You may read in many languages, yet read nothing about it,
You may read the President’s message and read nothing about it
there,
Nothing in the reports from the State department or Treasury
department, or in the daily papers or weekly papers,
Or in the census or revenue returns, prices current, or any
accounts of stock.

-3-

The sun and stars that float in the open air,
The apple-shaped earth and we upon it, surely the drift of them is
something grand,
I do not know what it is except that it is grand, and that it is
happiness,
And that the enclosing purport of us here is not a speculation or
bon-mot or reconnoissance,
And that it is not something which by luck may turn out well for
us, and without luck must be a failure for us,
And not something which may yet be retracted in a certain
contingency.
 
The light and shade, the curious sense of body and identity,
the greed that with perfect complaisance devours all
things,
The endless pride and outstretching of man, unspeakable joys
and sorrows,
The wonder every one sees in every one else he sees, and the
wonders that fill each minute of time forever,
What have you reckon’d them for, camerado?
Have you reckon’d them for your trade or farm-work? or for the
profits of your store?
Or to achieve yourself a position? or to fill a gentleman’s leisure,
or a lady’s leisure?
Have you reckon’d that the landscape took substance and form
that it might be painted in a picture?
Or men and women that they might be written of, and songs sung?
Or the attraction of gravity, and the great laws and harmonious
combinations and the fluids of the air, as subjects for the
savans?
Or the brown land and the blue sea for maps and charts?
Or the stars to be put in constellations and named fancy names?
Or that the growth of seeds is for agricultural tables, or agriculture
itself?
 
Old institutions, these arts, libraries, legends, collections, and the
practice handed along in manufactures, will we rate them so
high?
Will we rate our cash and business high? I have no objection,
I rate them as high as the highest—then a child born of a woman
and man I rate beyond all rate.
 
We thought our Union grand, and our Constitution grand,
I do not say they are not grand and good, for they are,
I am this day just as much in love with them as you,
Then I am in love with You, and with all my fellows upon the
earth.
 
We consider bibles and religions divine—I do not say they are not
divine,
I say they have all grown out of you, and may grow out of you still,
It is not they who give the life, it is you who give the life,
Leaves are not more shed from the trees, or trees from the earth,
than they are shed out of you.

-4-

The sum of all known reverence I add up in you whoever you
are,
The President is there in the White House for you, it is not you
who are here for him,
The Secretaries act in their bureaus for you, not you here for
them,
The Congress convenes every Twelfth-month for you,
Laws, courts, the forming of States, the charters of cities, the
going and coming of commerce and mails, are all for you.
List close my scholars dear,
Doctrines, politics and civilization exurge from you,
Sculpture and monuments and any thing inscribed anywhere are
tallied in you,
The gist of histories and statistics as far back as the records reach
is in you this hour, and myths and tales the same,
If you were not breathing and walking here, where would they
all be?
The most renown’d poems would be ashes, orations and plays
would be vacuums.
 
All architecture is what you do to it when you look upon it,
(Did you think it was in the white or gray stone? or the lines of
the arches and cornices?)
 
All music is what awakes from you when you are reminded by the
instruments,
It is not the violins and the cornets, it is not the oboe nor the
beating drums, nor the score of the baritone singer singing
his sweet romanza, nor that of the men’s chorus, nor that of
the women’s chorus,
It is nearer and farther than they.

—5—

Will the whole come back then?
Can each see signs of the best by a look in the looking-glass? is
there nothing greater or more?
Does all sit there with you, with the mystic unseen soul?
 
Strange and hard that paradox true I give,
Objects gross and the unseen soul are one.
House-building, measuring, sawing the boards,
Blacksmithing, glass-blowing, nail-making, coopering, tin-roofing,
shingle-dressing,
Ship-joining, dock-building, fish-curing, flagging of sidewalks by
flaggers,
The pump, the pile-driver, the great derrick, the coal-kiln and
brick-kiln,
Coal-mines and all that is down there, the lamps in the darkness,
echoes, songs, what meditations, what vast native thoughts
looking through smutch’d faces,
Iron-works, forge-fires in the mountains or by river-banks, men
around feeling the melt with huge crowbars, lumps of ore,
the due combining of ore, limestone, coal,
The blast-furnace and the puddling-furnace, the loup-lump at
the bottom of the melt at last, the rolling-mill, the stumpy
bars of pig-iron, the strong clean-shaped T-rail for
railroads,
Oil-works, silk-works, white-lead works, the sugar-house, steam
saws, the great mills and factories,
Stone-cutting, shapely trimmings for façades or window or door
lintels, the mallet, the tooth-chisel, the jib to protect the thumb,
The calking-iron, the kettle of boiling vault-cement, and the fire
under the kettle,
The cotton-bale, the stevedore’s hook, the saw and buck of the
sawyer, the mould of the moulder, the working-knife of the
butcher, the ice-saw, and all the work with ice,
The work and tools of the rigger, grappler, sail-maker, block
maker,
Goods of gutta-percha,az papier-mache, colors, brushes, brush-
making, glazier’s implements,
The veneer and glue-pot, the confectioner’s ornaments, the
decanter and glasses, the shears and flat-iron,
The awl and knee-strap, the pint measure and quart measure, the
counter and stool, the writing-pen of quill or metal, the
making of all sorts of edged tools,
The brewery, brewing, the malt, the vats, every thing that is done
by brewers, wine-makers, vinegar-makers,
Leather-dressing, coach-making, boiler-making, rope-twisting,
distilling, sign-painting, lime-burning, cotton-picking, electro-
plating, electrotyping, stereotyping,
Stave-machines, planing-machines, reaping-machines, ploughing-
machines, thrashing-machines, steamwagons,
The cart of the carman, the omnibus, the ponderous dray,
Pyrotechny, letting off color’d fireworks at night, fancy figures and
jets;
Beef on the butcher’s stall, the slaughter-house of the butcher, the
butcher in his killing-clothes,
The pens of live pork, the killing-hammer, the hog-hook,
the scalder’s tub, gutting, the cutter’s cleaver, the
packer’s maul, and the plenteous winterwork of pork-
packing,
Flour-works, grinding of wheat, rye, maize, rice, the barrels and
the half and quarter barrels, the loaded barges, the high piles
on wharves and levees,
The men and the work of the men on ferries, railroads, coasters,
fish-boats, canals;
The hourly routine of your own or any man’s life, the shop, yard,
store, or factory,
These shows all near you by day and night—workman! whoever
you are, your daily life!
In that and them the heft of the heaviest—in that and them far
more than you estimated, (and far less also,)
In them realities for you and me, in them poems for you
and me,
In them, not yourself—you and your soul enclose all things,
regardless of estimation,
In them the development good—in them all themes, hints,
possibilities.
 
I do not affirm that what you see beyond is futile, I do not advise
you to stop,
I do not say leadings you thought great are not great,
But I say that none lead to greater than these lead to.

-6-

Will you seek afar off? you surely come back at last,
In things best known to you finding the best, or as good as the best,
In folks nearest to you finding the sweetest, strongest, lovingest,
Happiness, knowledge, not in another place but this place, not for
another hour but this hour,
Man in the first you see or touch, always in friend, brother,
nighest neighbor—woman in mother, sister, wife,
The popular tastes and employments taking precedence in poems
or anywhere,
You workwomen and workmen of these States having your own
divine and strong life,
And all else giving place to men and women like you.
 
When the psalm sings instead of the singer,
When the script preaches instead of the preacher,
When the pulpit descends and goes instead of the carver that
carved the supporting desk,
When I can touch the body of books by night or by day, and
when they touch my body back again,
When a university course convinces like a slumbering woman
and child convince,
When the minted gold in the vault smiles like the night-
watchman’s daughter,
When warrantee deeds loafe in chairs opposite and are my
friendly companions,
I intend to reach them my hand, and make as much of them as I
do of men and women like you.

A SONG OF THE ROLLING EARTH

—1—

A song of the rolling earth, and of words according,
Were you thinking that those were the words, those upright lines?
those curves, angles, dots?
No, those are not the words, the substantial words are in the
ground and sea,
They are in the air, they are in you.
 
Were you thinking that those were the words, those delicious
sounds out of your friends’ mouths?
No, the real words are more delicious than they.
 
Human bodies are words, myriads of words,
(In the best poems re-appears the body, man’s or woman‘s, well-
shaped, natural, gay,
Every part able, active, receptive, without shame or the need of
shame.)
 
Air, soil, water, fire—those are words,
I myself am a word with them—my qualities interpenetrate with
theirs—my name is nothing to them,
Though it were told in the three thousand languages, what would
air, soil, water, fire, know of my name?
 
A healthy presence, a friendly or commanding gesture, are words,
sayings, meanings,
The charms that go with the mere looks of some men and
women, are sayings and meanings also.
 
The workmanship of souls is by those inaudible words of the earth,
The masters know the earth’s words and use them more than
audible words.
 
Amelioration is one of the earth’s words,
The earth neither lags nor hastens,
It has all attributes, growths, effects, latent in itself from the jump,
It is not half beautiful only, defects and excrescences show just as
much as perfections show.
 
The earth does not withhold, it is generous enough,
The truths of the earth continually wait, they are not so conceal’d
either,
They are calm, subtle, untransmissible by print,
They are imbued through all things conveying themselves willingly,
Conveying a sentiment and invitation, I utter and utter,
I speak not, yet if you hear me not of what avail am I to you?
To bear, to better, lacking these of what avail am I?
 
(Accouche! accouchez! ba028Will you rot your own fruit in yourself there?
Will you squat and stifle there?)
 
The earth does not argue,
Is not pathetic, has no arrangements,
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures,
Closes nothing, refuses nothing, shuts none out,
Of all the powers, objects, states, it notifies, shuts none out.
 
The earth does not exhibit itself nor refuse to exhibit itself,
possesses still underneath,
Underneath the ostensible sounds, the august chorus of heroes,
the wail of slaves,
Persuasions of lovers, curses, gasps of the dying, laughter of young
people, accents of bargainers,
Underneath these possessing words that never fail.
 
To her children the words of the eloquent dumb great mother
never fail,
The true words do not fail, for motion does not fail and reflection
does not fail,
Also the day and night do not fail, and the voyage we pursue does
not fail.
Of the interminable sisters,42
Of the ceaseless cotillons of sisters,
Of the centripetal and centrifugal sisters, the elder and younger
sisters,
The beautiful sister we know dances on with the rest.
With her ample back towards every beholder,
With the fascinations of youth and the equal fascinations of age,
Sits she whom I too love like the rest, sits undisturb‘d,
Holding up in her hand what has the character of a mirror, while
her eyes glance back from it,
Glance as she sits, inviting none, denying none,
Holding a mirror day and night tirelessly before her own face.
 
Seen at hand or seen at a distance,
Duly the twenty-four appear in public every day,
Duly approach and pass with their companions or a companion,
Looking from no countenances of their own, but from the
countenances of those who are with them,
From the countenances of children or women or the manly
countenance,
From the open countenances of animals or from inanimate
things,
From the landscape or waters or from the exquisite apparition of
the sky,
From our countenances, mine and yours, faithfully returning
them,
Every day in public appearing without fail, but never twice with
the same companions.
 
Embracing man, embracing all, proceed the three hundred and
sixty-five resistlessly round the sun;
Embracing all, soothing, supporting, follow close three hundred
and sixty-five offsets of the first, sure and necessary as they.
 
Tumbling on steadily, nothing dreading,
Sunshine, storm, cold, heat, forever withstanding, passing,
carrying,
The soul’s realization and determination still inheriting,
The fluid vacuum around and ahead still entering and dividing,
No balk retarding, no anchor anchoring, on no rock striking,
Swift, glad, content, unbereav‘d, nothing losing,
Of all able and ready at any time to give strict account,
The divine ship sails the divine sea.

-2-

Whoever you are! motion and reflection are especially for you,
The divine ship sails the divine sea for you.
 
Whoever you are! you are he or she for whom the earth is solid
and liquid,
You are he or she for whom the sun and moon hang in the sky,
For none more than you are the present and the past,
For none more than you is immortality.
 
Each man to himself and each woman to herself, is the word of
the past and present, and the true word of immortality;
No one can acquire for another—not one,
Not one can grow for another—not one.
 
The song is to the singer, and comes back most to him,
The teaching is to the teacher, and comes back most to him,
The murder is to the murderer, and comes back most to him,
The theft is to the thief, and comes back most to him,
The love is to the lover, and comes back most to him,
The gift is to the giver, and comes back most to him—it cannot fail,
The oration is to the orator, the acting is to the actor and actress
not to the audience,
And no man understands any greatness or goodness but his own,
or the indication of his own.

-3-

I swear the earth shall surely be complete to him or her who shall
be complete,
The earth remains jagged and broken only to him or her who
remains jagged and broken.
 
I swear there is no greatness or power that does not emulate those
of the earth,
There can be no theory of any account unless it corroborate the
theory of the earth,
No politics, song, religion, behavior, or what not, is of account,
unless it compare with the amplitude of the earth,
Unless it face the exactness, vitality, impartiality, rectitude of the
earth.
 
I swear I begin to see love with sweeter spasms than that which
responds love,
It is that which contains itself, which never invites and never refuses.
 
I swear I begin to see little or nothing in audible words,
All merges toward the presentation of the unspoken meanings
of the earth,
Toward him who sings the songs of the body and of the truths
of the earth,
Toward him who makes the dictionaries of words that print
cannot touch.
 
I swear I see what is better than to tell the best,
It is always to leave the best untold.
 
When I undertake to tell the best I find I cannot,
My tongue is ineffectual on its pivots,
My breath will not be obedient to its organs,
I become a dumb man.
 
The best of the earth cannot be told anyhow, all or any is best,
It is not what you anticipated, it is cheaper, easier, nearer,
Things are not dismiss’d from the places they held before,
The earth is just as positive and direct as it was before,
Facts, religions, improvements, politics, trades, are as real as before,
But the soul is also real, it too is positive and direct,
No reasoning, no proof has establish’d it,
Undeniable growth has establish’d it.

-4-

These to echo the tones of souls and the phrases of souls,
(If they did not echo the phrases of souls what were they then?
If they had not reference to you in especial what were they then?)
I swear I will never henceforth have to do with the faith that tells
the best,
I will have to do only with that faith that leaves the best untold.
 
Say on, sayers! sing on, singers!
Delve! mould! pile the words of the earth!
Work on, age after age, nothing is to be lost,
It may have to wait long, but it will certainly come in use,
When the materials are all prepared and ready, the architects
shall appear.
 
I swear to you the architects shall appear without fail,
I swear to you they will understand you and justify you,
The greatest among them shall be he who best knows you, and
encloses all and is faithful to all,
He and the rest shall not forget you, they shall perceive that you
are not an iota less than they,
You shall be fully glorified in them.

YOUTH, DAY, OLD AGE AND NIGHT

Youth, large, lusty, loving—youth full of grace, force, fascination,
Do you know that Old Age may come after you with equal grace,
force, fascination?
 
Day full-blown and splendid—day of the immense sun, action,
ambition, laughter,
The Night follows close with millions of suns, and sleep and
restoring darkness.
Leaves of Grass
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