Chapter 31
ELLA
All were surprised at how quickly we grew—all
except me, for I had long sensed the need to reach out and knew how
well we would be received. There was much suffering in Moscow and
so many who needed our help, which my sisters gave with boundless
joy and love. I had long felt that Moscow was the hope of Russia,
and wealthy Muscovites, long wanting to help, opened up their
hearts to us, giving of money and materials to a most generous
extent. Yes, our success spawned more success, and was felt by all,
for while my community was part of the old Russia, we belonged at
the same time to the new Russia, with our new interests and new
ideals, not to mention our young sisters, who were so full of
energy and strength.
Such was the need that soon my obitel
quickly grew to thirty sisters, and within three years’ time there
were 97 of us serving in many obediences. Some were employed at the
apothecary shop that provided free medicaments to the poor, others
at our hospital that had an operating theater and twenty-two beds
and which itself was served by thirty-four doctors who could be
called at a moment’s notice, still others could be found in the
kitchen, bakery, refectory, or the administrative office, and in
many other areas as well. Each and every day we served over 300
meals to poor working mothers, and, too, there was my orphanage for
girls. Also, I had recently established a home for beggar boys,
where they were bathed and clothed and fed, and then apprenticed as
messenger boys—these little chaps with red bands around their caps
could be seen delivering letters all about town or standing outside
Moscow’s best stores, taking parcels from fine ladies and
delivering them to their homes. I was most proud of them and hoped
so dearly for their bright futures. We taught them how to read and
kept close attention to their development so as not to lose their
souls.
In short, we grew tremendously, our operating
theater became known as the best in the city, and every day my
community was full of useful activity. I was determined that though
I and my sisters had taken the veil, we would not be dead to the
world, and in 1913 alone we saw almost 11,000 patients in our
outpatient clinic, and more than 12,000 petitions came across my
desk. I personally went over each and every petition, of course,
and with my work at the hospital and elsewhere, not to mention
prayers, I found not much time or need for sleep.
We had then at our hospital a most horridly burned
cook, injured when an oil stove had spilt all over her. From head
to foot nearly her entire body was covered with burns, and gangrene
had set in by the time she reached us—that such a dire case was
brought to us wasn’t surprising since we were often given the most
hopeless cases. I knew that there were those who quietly said it
might be better if the poor suffering woman passed from this world,
but my reply to that was, “God willing, she will not die here.” So
determined was I that I personally changed her bandages twice a
day, which took well over two hours each time. Oh, the poor
creature, she really was in such pain. The change of bandaging was
hideously uncomfortable for her, and she cried out at the slightest
touch, yet we dared not chloroform her, so close to death was she.
Too, the stench of gangrene was unbearable for nearly all, so
penetrating that after each session I had to remove my garments and
have them aired.
I had just changed into fresh robes after one such
session when Nun Varvara came to me, quietly saying, “Matushka,
there is a woman from America to see you.”
“Ah, yes, that would be Mrs. Dorr, the
journalist.”
“A woman working as a journalist?” asked Nun
Varvara, unable to hide her surprise.
“Yes, and why not? She has written at length about
woman’s suffrage all across America and Europe, and she has come to
tell me about some model education plan in the American city of
Gary.”
“I see. And how is our patient, the cook?”
“She suffers greatly, but I sense improvement
already. Mark my words, we will be singing a Te Deum to her within
a month’s time.”
“Slava bogu.” Thanks to God, said Nun
Varvara, crossing herself.
A few minutes later I went to my parlor and found a
woman standing there. Her dress was pale blue and her hair brown,
and one couldn’t help sensing her determined but pleasant air.
Admiring a bunch of my favorite flowers, white lilies, which were
arranged in a vase, she stood near my desk, which was piled with
papers.
Entering the bright room, in English I said, “I am
so happy to find that I have time to meet you today, Mrs.
Dorr.”
“Your Highness speaks English?” said the woman,
turning to me, her eyes wide with astonishment. “I thought we might
be conducting the interview in French.”
“Well, my mother was English, after all.”
“Forgive me, I had forgotten.”
Motioning her to sit, I added, “I welcome any
opportunity to speak English, because if one is wholly Russian, as
I am, and especially if one is Orthodox, one hears hardly anything
except Russian or French. When I was a child I always spoke English
to my mother, and German to my father, such were the ways of our
household.” My furniture of English willow creaked loudly as we sat
down, and I asked, “Tell me, what do you think of my
convent?”
“It’s beautiful—the vines on the walls, the verbena
along the paths. It’s all so warm and welcoming that I feel as if
I’ve stepped back into the romantic thirteenth century.”
“That is just what I wanted my convent to be, one
of those busy, useful medieval types. Such convents were
wonderfully efficient aids to civilization in the Middle Ages, and
I don’t think they should have been allowed to disappear. Russia
needs them, certainly now more than ever—yes, we need the kind of
convent that fills the space between the austere, enclosed orders
and the life of the outside world. Here in my community we make a
point of trying to understand what is happening around us. My
sisters read the newspapers, we keep track of events, and we
receive and consult with people in active life. We are Marys, but
we are Marthas as well, and we are most hopeful of building up a
strong, new Russia.”
Mrs. Dorr took out a small notebook and wrote
something down, and said, “Well, things are looking quite well in
your country. Of course, the entire world knows of your riotous and
bloody events of a few years ago, and, quite frankly, I wasn’t sure
what to expect when I arrived last week.”
“As one of our noted politicians recently said,
just ten more years of steady, hard work and Russia will be saved.
You see, the Russian people are good and kind at heart, but they
are mostly children—big, ignorant, impulsive children. If only they
would realize they must obey their leaders—only then will we emerge
into a wonderful nation. Everyone is trying so hard, and I pray
daily for the Emperor.” The bells of our church chimed the hour
softly, and I paused to cross myself. “Now tell me about those
wonderful public schools of yours—I hear there is quite a model
system being established in your city of Gary.”
“Yes, in Gary, Indiana, actually. What has begun
there is something called the Gary Plan, or platoon schools, which
is a system of dividing schools into separate platoons, so to
speak, for more efficient use.”
The American plan for education was all most
interesting, and for nearly three quarters of an hour I listened as
this very able woman explained the plan for improving the lot of
each and every child via stimulating education. The standard
curriculums were being expanded upon, explained Mrs. Dorr, and
schooling during the summer months had even been added. Most
interestingly and strangely, educational services were even being
made available to the adult worker, which I had never heard of
before. As I listened I couldn’t help admiring what the Americans
were doing—making education more natural and based upon the child,
and more democratic too. Mrs. Dorr told me it was an exceedingly
expensive program, but it had proved so popular that it was being
accepted as far away as New York.
“America is simply stupendous,” I finally
exclaimed. “How I regret that I never went there. Of course, I
never shall now. But, to be perfectly frank, to me the United
States stands for order and efficiency of the best kind, the kind
of order only a free people can create, the kind I pray may be
built someday here in Russia. Truly, it is wonderful, and I can
scarcely help envying you sinfully.”
“May I quote you, Your Highness?”
“Yes, by all means. Think of America—a great,
young, hurrying nation that can still find time to study all these
frightful problems of poverty and disease, and to grapple with them
as well. I hope you will go on doing that, and still find more and
more ways of helping children, you must never let go of that. Too,
I am entranced by the way you are trying to bring education and
beauty into the lives of your workers. After all, how can you
expect workmen to have beauty in their souls if they toil all day
in hot, hideous factories or on remote farms? The poverty of our
peasants and the poor working conditions of our workers are for us
a great, great problem that we must quickly resolve.”
We talked more about the Gary schools, which I was
eager to see here in Russia, and about American women and their
welfare work, especially for the tubercular and anemic. It was my
belief, I remarked to my visitor, that if a country were to thrive,
women would have to play a role equally important and equally
prominent as that of men. I’d always had a special devotion to
Jeanne d’Arc, I explained, and believed she had been inspired by
God, just as so many other women had been called by God to do great
things.
“In America,” said Mrs. Dorr, “we would say you are
a good feminist—and to me that is the greatest compliment. I can’t
tell you how much I admire your convent for its beauty and even
more for the ease with which you are reaching out to those in need.
Everyone seems so happy and content here.”
“I’m so glad that you like my little
obitel,” I said as I rose to my feet. “Please come again and
see all that I hope to accomplish in the years ahead. We have great
plans to help a great many.”
“Thank you, Your Highness, I would love to return.
Your convent is one of the brightest stars in the new Russia, and
one that it can least afford to lose. I wish you all the best
success.”
Yes, all that my lovely adopted homeland needed was
a few more years of peace and hard work. We were so close. Our
industries were flourishing, our scientists had become known
throughout the world, and our crops were so bountiful that we had
left our famine years behind and become Europe’s bread-basket.
Indeed, we were such a rich country, wealthy in oil and gold and
diamonds, and finally we were on the verge of being able to exploit
all of this for the good of the entire Motherland. Even our writers
and painters and musicians—such as Tolstoy and Dostoyevsky, Repin
and Kandinsky, Chaikovsky and Rachmaninoff—were becoming known
around the world. If only we could keep moving forward, not leaving
the poor behind but embracing them and bringing them along and
raising them up.
Perhaps we didn’t even need ten years, perhaps only
another five. In any case, we were never to find out because the
peace and harmony that we so desperately needed was shattered by
the outbreak in August, 1914, of that hideous war: the Great War.
Within so short a time millions of our people were killed as war
engulfed the whole of my beloved country, gushing over all like a
waterfall of flame and leaving everyone, victor and vanquished
alike, horribly maimed.