From PUBLIC ADDRESS
[From the Rossetti MS.]
(1810)
P. 1.
If Men of weak capacities have alone the Power of
Execution in Art, Mr. B. has now put to the test. If to Invent
& to draw well hinders the Executive Power in Art, & his
strokes are still to be Condemn’d because they are unlike those of
Artists who are Unacquainted with Drawing, is now to be Decided by
The Public. Mr. B.’s Inventive Powers & his Scientific
Knowledge of Drawing is on all hands acknowledg’d; it only remains
to be Certified whether Physiognomic Strength & Power is to
give Place to Imbecillity, and whether an unabated study &
Practise of forty Years (for I devoted myself to engraving in my
Earliest Youth) are sufficient to elevate me above the Mediocrity
to which I have hitherto been the victim. In a work of Art it is
not Fine Tints that are required, but Fine Forms; fine Tints
without, are nothing. Fine Tints without Fine Forms are always the
Subterfuge of the Blockhead.
I account it a Public Duty respectfully to address
myself to The Chalcographic Society & to Express to them my
opinion (the result of the constant Practise & Experience of
Many Years) That Engraving as an art is Lost in England owing to an
artfully propagated opinion that Drawing spoils an Engraver, which
opinion has been held out to me by such men as Flaxman, Romney,
Stothard. I request the Society to inspect my Print, of which
drawing is the Foundation & indeed the Superstructure: it is
drawing on copper, as Painting ought to be drawing on canvas or any
other surface, & nothing Else. I request likewise that the
Society will compare the Prints of Bartolozzi, Woolett, Strange
&c. with the old English Portraits, that is, compare the Modem
Art with the Art as it existed Previous to the Enterance of Vandyke
and Rubens into this Country, since which English Engraving is
Lost, & I am sure the Result of the comparison will be that the
Society must be of my Opinion that engraving, by Losing drawing,
has Lost all the character & all Expression, without which The
Art is Lost.
Pp. 51-57.
In this Plate Mr. B. has resumed the style with
which he set out in life, of which Heath & Stothard were the
awkward imitators at that time; it is the style of Alb. Durer’s
Histories & the old Engravers, which cannot be imitated by any
one who does not understand drawing, & which, according to
Heath & Stothard, Flaxman, & even Romney, spoils an
Engraver; for Each of these Men have repeatedly asserted this
Absurdity to me in Condemnation of my Work & approbation of
Heath’s lame imitation, Stothard being such a fool as to suppose
that his blundering blurs can be made out & delineated by any
Engraver who knows how to cut dots & lozenges equally well with
those little prints which I engraved after him five & twenty
years ago by & which he got his reputation as a
draughtsman.
The manner in which my Character has been blasted
these thirty years, both as an artist & a Man, may be seen
particularly in a Sunday Paper cal’d the Examiner, Publish’ d in
Beaufort Buildings (We all know that Editors of Newspapers trouble
their heads very little about art & science, & that they
are always paid for what they put in upon these ungracious
Subjects), & the manner in which I have routed out the nest of
villains will be. seen in a Poem concerning my Three years’
Herculean Labours at Felpham, which I will soon Publish. Secret
Calumny & open Professions of Friendship are common enough all
the world over, but have never been so good an occasion of Poetic
Imagery. When a Base Man means to be your Enemy he always begins
with being your Friend. Flaxman cannot deny that one of the very
first Monuments he did, I gratuitously design’d for him; at the
same time he was blasting my character as an Artist to Macklin, my
Employer, as Macklin told me at the time; how much of his Homer
& Dante he will allow to be mine I do not know, as he went far
enough off to Publish them, even to Italy, but the Public will know
& Posterity will know.
Many People are so foolish [as] to think that they
can wound Mr. Fuseli over my Shoulder; they will find themselves
mistaken; they could not wound even Mr. Barry so.
A certain Portrait Painter said To me in a boasting
way, “Since I have Practised Painting I have lost all idea of
drawing.” Such a Man must know that I look’d upon him with
contempt; he did not care for this any more than West did, who
hesitated & equivocated with me upon the same subject, at which
time he asserted that Woolett’s Prints were superior to Basire’s
because they had more Labour & Care; now this is contrary to
the truth. Woolett did not know how to put so much labour into a
head or a foot as Basire did; he did not know how to draw the Leaf
of a tree; all his study was clean strokes & mossy tints—how
then should he be able to make use of either Labour or Care, unless
the Labour & Care of Imbecillity? The Life’s Labour of Mental
Weakness scarcely Equals one Hour of the Labour of Ordinary
Capacity, like the full Gallop of the Gouty Man to the ordinary
walk of youth & health. I allow that there is such a thing as
high finish’d Ignorance, as there may be a fool or a knave in an
Embroider’d Coat; but I say that the Embroidery of the Ignorant
finisher is not like a Coat made by another, but is an Emanation
from Ignorance itself, & its finishing is like its master—The
Life’s Labour of Five Hundred Idiots, for he never does the Work
Himself.
What is Call’d the English Style of Engraving, such
as proceeded from the Toilettes of Woolett & Strange (for
theirs were Fribble’s Toilettes) can never produce Character &
Expression. I knew the Men intimately, from their Intimacy with
Basire, my Master, & knew them both to be heavy lumps of
Cunning & Ignorance, as their works shew to all the Continent,
who laugh at the Contemptible Pretences of Englishmen to Improve
Art before they even know the first Beginnings of Art. I hope this
Print will redeem my Country from this Coxcomb situation & shew
that it is only some Englishmen, and not All, who are thus
ridiculous in their Pretences. Advertisements in Newspapers are no
proof of Popular approbation, but often the Contrary. A Man who
Pretends to Improve Fine Art does not know what Fine Art is. Ye
English Engravers must come down from your high flights; ye must
condescend to study Marc Antonio & Albert Durer. Ye must begin
before you attempt to finish or improve, & when you have begun
you will know better than to think of improving what cannot be
improv’d. It is very true, what you have said for these thirty two
Years. I am Mad or Else you are so; both of us cannot be in our
right senses. Posterity will judge by our Works. Woolett’s &
Strange’s works are like those of Titian & Correggio: the
Life’s Labour of Ignorant Journeymen, Suited to the Purposes of
Commerce no doubt, for Commerce Cannot endure Individual Merit; its
insatiable Maw must be fed by What all can do Equally well; at
least it is so in England, as I have found to my Cost these Forty
Years.
Commerce is so far from being beneficial to Arts,
or to Empires, that it is destructive of both, as all their History
shews, for the above Reason of Individual Merit being its Great
hatred. Empires flourish till they become Commercial, & then
they are scatter’d abroad to the four winds.
Woolett’s best works were Etch’d by Jack. Brown.
Woolett Etch’d very bad himself. Strange’s Prints were, when I knew
him, all done by Aliamet & his french journeymen whose names I
forget.
“The Cottagers”, & “Jocund Peasants”, the
“Views in Kew Gardens”, “Foots Cray”, & “Diana”, &
“Acteon”, & in short all that are Call’d Woolett’s were Etch’d
by Jack Browne, & in Woolett’s works the Etching is All, tho’
even in these, a single leaf of a tree is never correct.
Such Prints as Woolett & Strange produc’d will
do for those who choose to purchase the Life’s labour of Ignorance
& Imbecillity, in Preference to the Inspired Moments of Genius
& Animation.
P. 60.
I also knew something of Tom Cooke who Engraved
after Hogarth. Cooke wished to Give to Hogarth what he could take
from Rafael, that is Outline & Mass & Colour, but he could
not.
P. 57.
I do not pretend to Paint better than Rafael or
Mich. Angelo or Julio Romane or Alb. Durer, but I do Pretend to
Paint finer than Rubens or Rembt. or Correggio or Titian. I do not
Pretend to Engrave finer than Alb. Durer, Goltzius, Sadelar or
Edelinck, but I do pretend to Engrave finer than Strange, Woolett,
Hall or Bartolozzi, & all because I understand drawing which
They understood not.
P. 58.
In this manner the English Public have been imposed
upon for many Years under the impression that Engraving &
Painting are somewhat Else besides drawing. Painting is drawing on
Canvas, & Engraving is drawing on Copper, & Nothing Else;
& he who pretends to be either Painter or Engraver without
being a Master of drawing is an Imposter. We may be Clever as
Pugilists, but as Artists we are & have long been the Contempt
of the Continent. Gravelot once said to My Master, Basire, “de
English may be very clever in deir own opinions, but dey do not
draw de draw.”
Resentment for Personal Injuries has had some share
in this Public Address, But Love to My Art & Zeal for my
Country a much Greater.
P. 59.
Men think they can Copy Nature as Correctly as I
copy Imagination; this they will find Impossible, & all the
Copies or Pretended Copiers of Nature, from Rembrandt to Reynolds,
Prove that Nature becomes to its Victim nothing but Blots &
Blurs. Why are Copiers of Nature Incorrect, while Copiers of
Imagination are Correct? this is manifest to all.
Pp. 60-62.
The Originality of this Production makes it
necessary to say a few words.
While the Works of Pope & Dryden are look’d
upon as the same Art with those of Milton & Shakespeare, while
the works of Strange & Woollett are look’d upon as the same Art
with those of Rafael & Albert Durer, there can be no Art in a
Nation but such as is Subservient to the interest of the
Monopolizing Trader who Manufactures Art by the Hands of Ignorant
Journeymen till at length Christian Charity is held out as a Motive
to encourage a Blockhead, & he is Counted the Greatest Genius
who can sell a Good-for-Nothing Commodity for a Great Price.
Obedience to the Will of the Monopolist is call’d Virtue, and the
really Industrious, Virtuous & Independent Barry is driven out
to make room for a pack of Idle Sycophants with whitlows on their
fingers. Englishmen, rouze yourselves from the fatal Slumber into
which Booksellers & Trading Dealers have thrown you, Under the
artfully propagated pretence that a Translation or a Copy of any
kind can be as honourable to a Nation as an Original, Be-lying the
English Character in that well known Saying, “Englishmen Improve
what others Invent.” This Even Hogarth’s Works Prove a detestable
Falshood. No Man Can Improve An Original Invention. Since Hogarth’s
time we have had very few Efforts of Originality. Nor can an
Original Invention Exist without Execution, Organized &
minutely delineated & Articulated, Either by God or Man. I do
not mean smooth’d up & Niggled & Poco-Pen’d, and all the
beauties picked out & blurr’d & blotted, but Drawn with a
firm & decided hand at once with all its Spots & Blemishes
which are beauties & not faults, like Fuseli & Michael
Angelo, Shakespeare & Milton.
Dryden in Rhyme cries, “Milton only Planned.”
Every Fool shook his bells throughout the Land.
Tom Cooke cut Hogarth down with his clean Graving.
How many thousand Connoisseurs with joy ran raving!
Some blush at what others can see no crime in,
But Nobody at all sees harm in Rhyming.
Thus Hayley on his toilette seeing the sope
Says, “Homer is very much improv’d by Pope.”
While I looking up to my Umbrella,
Resolv’d to be a very Contrary Fellow,
Cry, “Tom Cooke proves, from Circumference to Center,
No one can finish so high as the original inventor.”
Every Fool shook his bells throughout the Land.
Tom Cooke cut Hogarth down with his clean Graving.
How many thousand Connoisseurs with joy ran raving!
Some blush at what others can see no crime in,
But Nobody at all sees harm in Rhyming.
Thus Hayley on his toilette seeing the sope
Says, “Homer is very much improv’d by Pope.”
While I looking up to my Umbrella,
Resolv’d to be a very Contrary Fellow,
Cry, “Tom Cooke proves, from Circumference to Center,
No one can finish so high as the original inventor.”
I have heard many People say, “Give me the Ideas.
It is no matter what Words you put them into,” & others say,
“Give me the Design, it is no matter for the Execution.” These
People know Enough of Artifice, but Nothing Of Art. Ideas cannot be
Given but in their minutely Appropriate Words, nor Can a Design be
made without its minutely Appropriate Execution. The unorganized
Blots & Blurs of Rubens & Titian are not Art, nor can their
Method ever express Ideas or Imaginations any more than Pope’s
Metaphysical Jargon of Rhyming. Unappropriate Execution is the Most
nauseous of all affectation & foppery. He who copies does not
Execute; he only Imitates what is already Executed. Execution is
only the result of Invention.
P. 63.
Whoever looks at any of the Great & Expensive
Works of Engraving that have been Publish’d by English Traders must
feel a Loathing & disgust, & accordingly.most Englishmen
have a Contempt for Art, which is the Greatest Curse that can fall
upon a Nation.
He who could represent Christ uniformly like a
Dray-man must have Queer Conceptions; consequently his Execution
must have been as Queer, & those must be Queer fellows who give
great sums for such nonsense & think it fine Art.
The Modern Chalcographic Connoisseurs &
Amateurs admire only the work of the journeyman, Picking out of
whites & blacks in what is call’d Tints; they despise drawing,
which despises them in return. They see only whether every thing is
toned down but one spot of light.
Mr. B. submits to a more severe tribunal; he
invites the admirers of old English Portraits to look at his
Print.
P. 64.
I do not know whether Homer is a Liar & that
there is no such thing as Generous Contention: I know that all
those with whom I have Contended in Art have strove not to Excell,
but to Starve me out by Calumny & the Arts of Trading
Combination.
P. 66.
It is Nonsense for Noblemen & Gentlemen to
offer Premiums for the Encouragement of Art when such Pictures as
these can be done without Premiums; let them Encourage what Exists
Already, & not endeavour to counteract by tricks; let it no
more be said that Empires Encourage Arts, for it is Arts that
Encourage Empires. Arts & Artists are Spiritual & laugh at
Mortal Contingencies. It is in their Power to hinder Instruction
but not to Instruct, just as it is in their Power to Murder a Man
but not to make a Man.
Let us teach Buonaparte, & whomsoever else it
may concern, That it is not Arts that follow & attend upon
Empire, but Empire that attends upon & follows The Arts.
P. 67.
No Man of Sense can think that an Imitation of the
Objects of Nature is The Art of Painting, or that such Imitation,
which any one may easily perform, is worthy of Notice, much less
that such an Art should be the Glory & Pride of a Nation. The
Italians laugh at English Connoisseurs, who are most of them such
silly Fellows as to believe this.
A Man sets himself down with Colours & with all
the Articles of Painting; he puts a Model before him & he
copies that so neat as to make it a deception: now let any Man of
Sense ask himself one Question: Is this Art? can it be worthy of
admiration to any body of Understanding? Who could not do this?
what man who has eyes and an ordinary share of patience cannot do
this neatly? Is this Art? Or is it glorious to a Nation to produce
such contemptible Copies? Countrymen, Countrymen, do not suffer
yourselves to be disgraced!
P. 66.
The English Artist may be assured that he is doing
an injury & injustice to his Country while he studies &
imitates the Effects of Nature. England will never rival Italy
while we servilely copy what the Wise Italians, Rafael &
Michael Angelo, scorned, nay abhorred, as Vasari tells us.
Call that the Public Voice which is their
Error,
Like as a Monkey peeping in a Mirror
Admires all his colours brown & warm
And never once percieves his ugly form.
Like as a Monkey peeping in a Mirror
Admires all his colours brown & warm
And never once percieves his ugly form.
What kind of Intellects must he have who sees only
the Colours of things & not the Forms of Things.
P. 71.
A Jockey that is anything of a Jockey will never
buy a Horse by the Colour, & a Man who has got any brains will
never buy a Picture by the Colour.
When I tell any Truth it is not for the sake of
Convincing those who do not know it, but for the sake of defending
those who do.
P. 76.
No Man of Sense ever supposes that copying from
Nature is the Art of Painting; if Art is no more than this, it is
no better than any other Manual Labour; anybody may do it & the
fool often will do it best as it is a work of no Mind.
P. 78.
The Greatest part of what are call’d in England Old
Pictures are Oil Colour Copies from Fresco originals; the
Comparison is Easily made & the copy detected. Note, I mean
Fresco, Easel, or Cabinet Pictures on Canvas & Wood &
Copper &c.
P.86.
The Painter hopes that his Friends Anytus, Melitus
& Lycon will perceive that they are not now in Ancient Greece,
& tho’ they can use the Poison of Calumny, the English Public
will be convinc’d that such a Picture as this Could never be
Painted by a Madman or by one in a State of Outrageous manners, as
these Bad Men both Print and Publish by all the means in their
Power; the Painter begs Public Protection & all will be
well.
P. 17.
I wonder who can say, Speak no Ill of the dead when
it is asserted in the Bible that the name of the Wicked shall Rot.
It is Deistical Virtue, I suppose, but as I have none of this I
will pour Aqua fortis on the Name of the Wicked & turn it into
an Ornament & an Example to be Avoided by Some & Imitated
by Others if they Please.
Columbus discover’d America, but American Vesputius
finish’d & smooth’d it over like an English Engraver or
Corregio & Titian.
Pp. 18-19.
What Man of Sense will lay out his Money upon the
Life’s Labours of Imbecility & Imbecility’s Journeyman, or
think to Educate a Fool how to build a Universe with Farthing
Balls? The Contemptible Idiots who have been call’d Great Men of
late Years ought to rouze the Public Indignation of Men of Sense in
all Professions.
There is not, because there cannot be, any
difference of Effect in the Pictures of Rubens & Rembrandt:
when you have seen one of their Pictures you have seen all. It is
not so with Rafael, Julio Roman[o], Alb. d[ürer]. Mich. Ang. Every
Picture of theirs has a different & appropriate Effect.
Yet I do not shrink from the comparison, in Either
Relief or Strength of Colour, with either Rembrandt or Rubens; on
the contrary I court the Comparison & fear not the Result, but
not in a dark comer. Their Effects are in Every Picture the same.
Mine are in every Picture different.
I hope my Countrymen will Excuse me if I tell them
a Wholesome truth. Most Englishmen, when they look at a Picture,
immediately set about searching for Points of Light & clap the
Picture into a dark corner. This, when done by Grand Works, is like
looking for Epigrams in Homer. A point of light is a Witticism;
many are destructive of all Art. One is an Epigram only & no
Grand Work can have them. They produce Dryness[?] &
Monotony.
Rafael, Mich. Ag., Alb. d., & Jul. Rom. are
accounted ignorant of that Epigrammatic Wit in Art because they
avoid it as a destructive Machine, as it is.
That Vulgar Epigram in Art, Rembrandt’s “Hundred
Guelders”, has entirely put an End to all Genuine & Appropriate
Effect; all, both Morning & Night, is now a dark cavern. It is
the Fashion. When you view a Collection of Pictures painted since
Venetian Art was the Fashion, or Go into a Modem Exhibition, with a
very few Exceptions, Every Picture has the same Effect, a Piece of
Machinery of Points of Light to be put into a dark hole.
Mr. B. repeats that there is not one Character or
Expression in this Print which could be Produced with the Execution
of Titian, Rubens, Correggio, Rembrandt, or any of that Class.
Character & Expression can only be Expressed by those who Feel
Them. Even Hogarth’s Execution cannot be Copied or Improved.
Gentlemen of Fortune who give Great Prices for Pictures should
consider the following. Rubens’s Luxembourg Gallery is Confessed on
all hands to be the work of a Blockhead: it bears this Evidence in
its face. How can its Execution be any other than the Work of a
Blockhead? Bloated Gods, Mercury, Juno, Venus, & the rattle
traps of Mythology & the lumber of an awkward French Palace are
thrown together around Clumsy & Ricketty Princes &
Princesses higgledy piggledy. On the Contrary, Julio Rom[ano’s]
Palace of T at Mantua, is allow’d on all hands to be the Product of
a Man of the Most Profound sense & Genius, & yet his
Execution is pronounc’d by English Connoisseurs & Reynolds,
their doll, to be unfit for the Study of the Painter. Can I speak
with too great Contempt of such Contemptible fellows? If all the
Princes in Europe, like Louis XIV & Charles the first, were to
Patronize such Blockheads, I, William Blake, a Mental Prince,
should decollate & Hang their Souls as Guilty of Mental High
Treason.
Who that has Eyes cannot see that Rubens &
Correggio must have been very weak & Vulgar fellows? & we
are to imitate their Execution. This is like what Sr Francis Bacon
says, that a healthy Child should be taught & compell’d to walk
like a Cripple, while the Cripple must be taught to walk like
healthy people. O rare wisdom!
I am really sorry to see my Countrymen trouble
themselves about Politics. If Men were Wise, the Most arbitrary
Princes could not hurt them. If they are not wise, the Freest
Government is compell’d to be a Tyranny. Princes appear to me to be
Fools. Houses of Commons & Houses of Lords appear to me to be
fools; they seem to me to be something Else besides Human
Life.
Pp. 20-21.
The wretched State of the Arts in this Country
& in Europe, originating in the wretched State of Political
Science, which is the Science of Sciences, Demands a firm &
determinate conduct on the part of Artists to Resist the
Contemptible Counter Arts Establish’d by such contemptible
Politicians as Louis XIV & originally set on foot by Venetian
Picture traders, Music traders, & Rhime traders, to the
destruction of all true art as it is this Day. To recover Art has
been the business of my life to the Florentine Original & if
possible to go beyond that Original; this I thought the only
pursuit worthy of a Man. To Imitate I abhor. I obstinately adhere
to the true Style of Art such as Michael Angelo, Rafael, Jul. Rom.,
Alb. Durer left it, the Art of Invention, not of Imitation.
Imagination is My World; this world of Dross is beneath my Notice
& beneath the Notice of the Public. I demand therefore of the
Amateurs of art the Encouragement which is my due; if they continue
to refuse, theirs is the loss, not mine, & theirs is the
Contempt of Posterity. I have Enough in the Approbation of fellow
labourers; this is my glory & exceeding great reward. I go on
& nothing can hinder my course:
and in Melodious Accents I
Will sit me down & Cry I, I.
Will sit me down & Cry I, I.
P. 20 (sideways).
An Example of these Contrary Arts is given us in
the Characters of Milton & Dryden as they are written in a Poem
signed with the name of Nat Lee, which perhaps he never wrote &
perhaps he wrote in a paroxysm of insanity, In which it is said
that Milton’s Poem is a rough Unfinish’d Piece & Dryden has
finish’d it. Now let Dryden’s Fall & Milton’s Paradise be read,
& I will assert that every Body of Understanding must cry out
Shame on such Niggling & Poco-Pen as Dryden has degraded Milton
with. But at the same time I will allow that Stupidity will Prefer
Dryden, because it is in Rhyme & Monotonous Sing Song, Sing
Song from beginning to end. Such are Bartolozzi, Woolett &
Strange.
P. 23.
The Painters of England are unemploy’d in Public
Works, while the Sculptors have continual & superabundant
employment. Our Churches & Abbeys are treasures of their
producing for ages back, While Painting is excluded. Painting, the
Principal Art, has no place among our almost only public works. Yet
it is more adapted to solemn ornament than Marble can be, as it is
capable of beng Placed on any heighth & indeed would make a
Noble finish Placed above the Great Public Monuments in
Westminster, St. Pauls & other Cathedrals. To the Society for
Encouragement of Arts I address myself with Respectful duty,
requesting their Consideration of. my Plan as a Great Public means
of advancing Fine Art in Protestant Communities. Monuments to the
dead, Painted by Historical & Poetical Artists, like Barry
& Mortimer (I forbear to name living Artists tho’ equally
worthy), I say, Monuments so Painted must make England What Italy
is, an Envied Storehouse of Intellectual Riches.
Pp. 24-25.
It has been said of late years The English Public
have no Taste for Painting. This is a Falsehood. The English are as
Good Judges of Painting as of Poetry, & they prove it in their
Contempt for Great Collections of all the Rubbish of the Continent
brought here by Ignorant Picture dealers. An Englishman may well
say, “I am no Judge of Painting,” when he is sold these Smears
& Dawbs at an immense price & told that such is the Art of
Painting. I say the English Public are true Encouragers of real
Art, while they discourage and look with Contempt on False
Art.
In a Commercial Nation Impostors are abroad in all
Professions; these are the greatest Enemies of Genius. In the Art
of Painting these Impostors sedulously propagate an Opinion that
Great Inventors Cannot Execute. This Opinion is as destructive of
the true Artist as it is false by all Experience. Even Hogarth
cannot be either Copied or Improved. Can Anglus never Discern
Perfection but in the Journeyman’s Labour?
Pp. 24-25 (sideways).
I know my Execution is not like Any Body Else. I do
not intend it should be so; none but Blockheads Copy one another.
My Conception & Invention are on all hands allow’d to be
Superior. My Execution will be found so too. To what is it that
Gentlemen of the first Rank both in Genius & Fortune have
subscribed their Names? To My Inventions: the Executive part they
never disputed; the Lavish praise I have recieved from all Quarters
for Invention & drawing has Generally been accompanied by this:
“he can concieve but he. cannot Execute”; this Absurd assertion has
done me, & may still do me, the greatest mischief. I call for
Public protection against these Villains. I am, like others, Just
Equal in Invention & in Execution as my works shew. I, in my
own defence, Challenge a Competition with the finest Engravings
& defy the most critical judge to make the Comparison Honestly,
asserting in my own Defence that This Print is the Finest that has
been done or is likely to be done in England, where drawing, its
foundation, is Condemn’d, and absurd Nonsense about dots &
Lozenges & Clean Strokes made to occupy the attention to the
Neglect of all real Art. I defy any Man to Cut Cleaner Strokes than
I do, or rougher where I please, & assert that he who thinks he
can Engrave, or Paint either, without being a Master of drawing, is
a Fool. Painting is drawing on Canvas, & Engraving is drawing
on Copper, & nothing Else. Drawing is Execution, & nothing
Else, & he who draws best must be the best Artist; to this I
subscribe my name as a Public Duty.
—WILLIAM BLAKE
P.S.—I do not believe that this Absurd
opinion ever was set on foot till in my Outset into life it was
artfully publish’ d, both in whispers & in print, by Certain
persons whose robberies from me made it necessary to them that I
should be hid in a comer; it never was supposed that a Copy could
be better than an original, or near so Good, till a few Years ago
it became the interest of certain envious Knaves.
ADDITIONAL PASSAGES
P. 38.
There is just the same Science in Lebrun or Rubens,
or even Vanloo, that there is in Rafael or Mich. Angelo, but not
the same Genius. Science is soon got; the other never can be
acquired, but must be Born.
P. 39.
I do not condemn Rubens, Rembrandt or Titian
because they did not understand drawing, but because they did not
Understand Colouring; how long shall I be forced to beat this into
Men’s Ears? I do not condemn Strange or Woolett because they did
not understand drawing, but because they did not understand
Graving. I do not condemn Pope or Dryden because they did not
understand Imagination, but because they did not understand Verse.
Their Colouring, Graving & Verse can never be applied to
Art—That is not either Colouring, Graving or Verse which is
Unappropriate to the Subject. He who makes a design must know the
Effect & Colouring Proper to be put to that design & will
never take that of Rubens, Rembrandt or Titian to turn that which
is Soul & Life into a Mill or Machine.
P. 44.
Let a Man who has made a drawing go on & on
& he will produce a Picture or Painting, but if he chooses to
leave it before he has spoil’d it, he will do a Better Thing.
Pp. 46-47.
They say there is no Strait Line in Nature; this
Is, a Lie, like all that they say. For there is Every Line in
Nature. But I will tell them what is Not in Nature. An Even Tint is
not in Nature; it produces Heaviness. Nature’s Shadows are Ever
varying, & a Ruled Sky that is quite Even never can Produce a
Natural Sky; the same with every Object in a Picture, its Spots are
its beauties. Now, Gentlemen Critics, how do you like this? You may
rage, but what I say, I will prove by Such Practise & have
already done, so that you will rage to your own destruction.
Woolett I knew very intimately by his intimacy with Basire, & I
knew him to be one of the most ignorant fellows that I ever knew. A
Machine is not a Man nor a Work of Art; it is destructive of
Humanity & of Art; the word Machination. Woolett I know did not
know how to Grind his Graver. I know this; he has often proved his
Ignorance before me at Basire’s by laughing at Basire’s knife tools
& ridiculing the Forms of Basire’s other Gravers till Basire
was quite dash’d & out of Conceit with what he himself knew,
but his Impudence had a Contrary Effect on me. Englishmen have been
so used to Journeymen’s undecided bungling that they cannot bear
the firmness of a Master’s Touch.
Every Line is the Line of Beauty; it is only fumble
& Bungle which cannot draw a Line; this only is Ugliness. That
is not a Line which doubts & Hesitates in the Midst of its
Course.