17
Effect a Regression
People who have experienced a certain
kind of pleasure in the past will try to repeat or
relive it. The deepest-rooted and most pleasurable
memories are usually those from earliest childhood, and are
often unconsciously associated with a parental figure. Bring
your targets back to that point by placing yourself in the
oedipal triangle and positioning them as the needy child.
Unaware of the cause of their emotional response, they will
fall in love with you. Alternatively, you too can regress,
letting them play the role of the protecting, nursing
parent. In either case you are offering the ultimate
fantasy: the chance to have an intimate relationship with
mommy or daddy, son or daughter.
[In Japan,] much in the
traditional way of child-rearing seems to foster
passive dependence. The child is rarely left alone,
day or night, for it usually sleeps with the mother.
When it goes out the child is not pushed ahead in a
pram, to face the world alone, but is tightly bound
to the mother’s back in a snug cocoon. When the
mother bows, the child does too, so the social graces
are acquired automatically while feeling the
mother‘s heartbeat. Thus emotional security tends to
depend almost entirely on the physical presence of
the mother. • . . . Children learn that a show of
passive dependence is the best way to get favors as
well as affection. There is a verb for this in
Japanese: amaeru, translated in the dictionary as “to
presume upon another’s love; to play the baby.”
According to the psychiatrist Doi Takeo this is the
main key to understanding the Japanese personality.
It goes on in adult life too: juniors do it to
seniors in companies, or any other group, women do it
to men, men do it to their mothers, and sometimes
wives. . . . • . . . A magazine called Young Lady
featured an article (January1982) on “how to make
ourselves beautiful. ” How, in other words, to
attract men. An American or European magazine would
then go on to tell the reader how to be sexually
desirable, no doubt suggesting various puffs, creams,
and sprays. Not so with Young Lady. “The most
attractive women,” it informs us, “are women full
of maternal love. Women without maternal love are
the types men never want to marry. . . . One has to
look at men through the eyes of a mother.”
—IAN BURUMA, BEHIND THE MASK: ON SEXUAL
DEMONS, SACRED MOTHERS, TRANSVESTITES, GANGSTERS,
DRIFTERS AND OTHER JAPANESE CULTURAL HEROES
The Erotic Regression
As adults we tend to overvalue our
childhood. In their dependency and powerlessness, children
genuinely suffer, yet when we get older we conveniently forget
about that and sentimentalize the supposed paradise we have left
behind. We forget the pain and remember only the pleasure. Why?
Because the responsibilities of adult life are a burden so
oppressive at times that we secretly yearn for the dependency of
childhood, for that person who looked after our every need, assumed
our cares and worries. This daydream of ours has a strong erotic
component, for the child’s feeling of being dependent on the parent
is charged with sexual undertones. Give people a sensation similar
to that protected, dependent feeling of childhood and they will
project all kinds of fantasies onto you, including feelings of love
or sexual attraction that they will attribute to something else. We
won’t admit it, but we long to regress, to shed our adult exterior
and vent the childish emotions that linger beneath the
surface.
Early in his career, Sigmund Freud confronted a
strange problem: many of his female patients were falling in love
with him. He thought he knew what was happening: encouraged by
Freud, the patient would delve into her childhood, which of course
was the source of her illness or neurosis. She would talk about her
relationship with her father, her earliest experiences of
tenderness and love, and also of neglect and abandonment. The
process would stir up powerful emotions and memories. In a way, she
would be transported back into her childhood. Intensifying this
effect was the fact that Freud himself said little and made himself
a little cold and distant, although he seemed to be caring—in other
words, quite like the traditional father figure. Meanwhile the
patient was lying on a couch, in a helpless or passive position, so
that the situation duplicated the roles of parent and child.
Eventually she would begin to direct some of the confused emotions
she was dealing with toward Freud himself. Unaware of what was
happening, she would relate to him as to her father. She would
regress and fall in love. Freud called this phenomenon
“transference,” and it would become an active part of his therapy.
By getting patients to transfer some of their repressed feelings
onto the therapist, he would bring their problems into the open,
where they could be dealt with on a conscious level.
The transference effect was so potent, though, that
Freud was often unable to move his patients past their infatuation.
In fact transference is a powerful way of creating an emotional
attachment—the goal of any seduction. The method has infinite
applications outside psychoanalysis. To practice it in real life,
you need to play the therapist, encouraging people to talk about
their childhood. Most of us are only too happy to oblige; and our
memories are so vivid and emotional that a part of us regresses
just in talking about our early years. Also, in the course of
talking, little secrets slip out: we reveal all kinds of valuable
information about our weaknesses and our mental makeup, information
you must attend to and remember. Do not take your targets’ words at
face value; they will often sugarcoat or over-dramatize events in
childhood. But pay attention to their tone of voice, to any nervous
tics as they talk, and particularly to anything they do not want to
talk about, anything they deny or that makes them emotional. Many
statements actually mean their opposite: should they say they hated
their father, for instance, you can be sure that they are hiding a
lot of disappointment—that they actually loved their father only
too much, and perhaps never quite got what they wanted from him.
Listen closely for recurring themes and stories. Most important,
learn to analyze emotional responses and see what lies behind
them.
I have stressed the fact that the
beloved person is a substitute for the ideal ego. Two
people who love each other are interchanging their
ego-ideals. That they love each other means they love
the ideal of themselves in the other one. There would
be no love on earth if this phantom were not there.
We fall in love because we cannot attain the image
that is our better self and the best of our self.
From this concept it is obvious that love itself is
only possible on a certain cultural level or after a
certain phase in the development of the
personality has been reached. The creation of an
ego-ideal itself marks human progress. When people
are entirely satisfied with their actual selves, love is
impassible. · The transfer of the ego-ideal to a person is the most
characteristic trait of love.
—THEODOR REIK, OF LOVE AND LUST
While they talk, maintain the therapist’s
pose—attentive but quiet, making occasional, nonjudgmental
comments. Be caring yet distant—somewhat blank, in fact—and they
will begin to transfer emotions and project fantasies onto you.
With the information you have gathered about their childhood, and
the trusting bond you have forged, you can now begin to effect the
regression. Perhaps you have uncovered a powerful attachment to a
parent, a sibling, a teacher, or any early infatuation, a person
who casts a shadow over their present lives. Knowing what it was
about this person that affected them so powerfully, you can now
take over that role. Or perhaps you have learned of an immense gap
in their childhood—a neglectful father, for instance. You act like
that parent now, but you replace the original neglect with the
attention and affection that the real parent never supplied.
Everyone has unfinished business from childhood—disappointments,
lacks, painful memories. Finish what is unfinished. Discover what
your target never got and you have the ingredients for a
deep-rooted seduction.
The key is not just to talk about memories—that is
weak. What you want is to get people to act out in their present
old issues from their past, without their being aware of what is
happening. The regressions you can effect fall into four main
types.
The Infantile Regression. The first
bond—the bond between a mother and her infant—is the most powerful
one. Unlike other animals, human babies have a long period of
helplessness during which they are dependent on their mother,
creating an attachment that influences the rest of their lives. The
key to effecting this regression is to reproduce the sense of
unconditional love a mother has for her child. Never judge your
targets—let them do whatever they want, including behaving badly;
at the same time surround them with loving attention, smother them
with comfort. A part of them will regress to those earliest years
when their mother took care of everything and rarely left them
alone. This works on almost everyone, for unconditional love is the
rarest and most treasured form. You do not even have to tailor your
behavior to anything specific in their childhood; most of us have
experienced this kind of attention. Meanwhile, create atmospheres
that reinforce the feeling you are generating—warm environments,
playful activities, bright, happy colors.
I gave [Sylphide] the eyes of
one girl in the village, the fresh complexion of another. The
portraits of great ladies of the time of Francis I, Henry IV, and
Louis XIV, hanging in our drawing room, lent me other features, and
I even borrowed beauties from the pictures of the Madonna in the
churches. This magic creature followed me invisibly everywhere, I
conversed with her as if with a real person; she changed her
appearance according to the degree of my madness; Aphrodite without
a veil, Diana shrouded in azure and rose, Thalia in a laughing
mask, Hebe with the goblet of youth—or she became a fairy,
giving me dominion over nature. . . . The delusion lasted two whole
years, in the course of which my soul attained the highest peak of
exaltation.
—CHATEAUBRIAND, MEMOIRS FROM BEYOND THE
GRAVE, QUOTED IN FRIEDRICH SIEBURG, CHATEAUBRIAND,
TRANSLATED BY VIOLET M. MACDONALD
The Oedipal Regression. After the bond
between mother and child comes the oedipal triangle of mother,
father, and child. This triangle forms during the period of the
child’s earliest erotic fantasies. A boy wants his mother to
himself, a girl does the same with her father, but they never quite
have it that way, for a parent will always have competing
connections to a spouse or to other adults. Unconditional love has
gone; now, inevitably, the parent must sometimes deny what the
child desires. Transport your victims back to this period. Play a
parental role, be loving, but also sometimes scold and instill some
discipline. Children actually love a little discipline—it makes
them feel that the adult cares about them. And adult children too
will be thrilled if you mix your tenderness with a little toughness
and punishment.
Unlike infantile regression, oedipal regression
must be tailored to your target. It depends on the information you
have gathered. Without knowing enough, you might treat a person
like a child, scolding them now and then, only to discover that you
are stirring up ugly memories—they had too much discipline as
child. Or you might stir up memories of a parent they loathed, and
they will transfer those feelings to you. Do not go ahead with the
regression until you have learned everything you can about their
childhood—what they had too much of, what they lacked, and so on.
If the target was strongly attached to a parent, but that
attachment was partially negative, the oedipal regression strategy
can still be quite effective. We always feel ambivalent toward a
parent; even as we love them, we resent having had to depend on
them. Don’t worry about stirring up these ambivalences, which don’t
keep us from being tied to our parents. Remember to include an
erotic component in your parental behavior. Now your targets are
not only getting their mother or father all to themselves, they are
getting something more, something previously forbidden but now
allowed.
The Ego Ideal Regression. As children, we
often form an ideal figure out of our dreams and ambitions. First,
that ideal figure is the person we want to be. We imagine ourselves
as brave adventurers, romantic figures. Then, in our adolescence,
we turn our attention to others, often projecting our ideals onto
them. The first boy or girl we fall in love with may seem to have
the ideal qualities we wanted for ourselves, or else may make us
feel that we can play that ideal role in relation to them. Most of
us carry these ideals around with us, buried just below the
surface. We are secretly disappointed in how much we have had to
compromise, how far below the ideal we have fallen as we have
gotten older. Make your targets feel they are living out this
youthful ideal, and coming closer to being the person they wanted
to be, and you will effect a different kind of regression, creating
a feeling reminiscent of adolescence. The relationship between you
and the seduced is in this instance more equal than in the previous
kinds of regressions—more like the affection between siblings. In
fact the ideal is often modeled on a brother or sister. To create
this effect, strive to reproduce the intense, innocent mood of a
youthful infatuation.
The Reverse Parental Regression. Here you
are the one to regress: you deliberately play the role of the cute,
adorable, yet also sexually charged child. Older people always find
younger people incredibly seductive. In the presence of youth, they
feel a little of their own youth return; but they are in fact
older, and mixed into the invigoration they feel in young people’s
company is the pleasure of playing the mother or father to them. If
a child has erotic feelings toward a parent, feelings that are
quickly repressed, the parent must deal with the same problem in
reverse. Assume the role of the child in relation to your targets,
however, and they get to act out some of those repressed erotic
sentiments. The strategy may seem to call for a difference in age,
but this is actually not critical. Marilyn Monroe’s exaggerated
little-girl qualities worked just fine on men her age. Emphasizing
a weakness or vulnerability on your part will give the target a
chance to play the protector.
Some Examples
1. The parents of Victor Hugo separated
shortly after the novelist was born, in 1802. Hugo’s mother,
Sophie, had been carrying on an affair with her husband’s superior
officer, a general. She took the three Hugo boys away from their
father and went off to Paris to raise them on her own. Now the boys
led a tumultuous life, featuring bouts of poverty, frequent moves,
and their mother’s continued affair with the general. Of all the
boys, Victor was the most attached to his mother, adopting all her
ideas and pet peeves, particularly her hatred of his father. But
with all the turmoil in his childhood he never felt he got enough
love and attention from the mother he adored. When she died, in
1821, poor and debt-ridden, he was devastated.
The following year Hugo married his childhood
sweetheart, Adèle, who physically resembled his mother. It was a
happy marriage for a while, but soon Adèle came to resemble his
mother in more ways than one: in 1832, he discovered that she was
having an affair with the French literary critic Sainte-Beuve, who
also happened to be Hugo’s best friend at the time. Hugo was a
celebrated writer by now, but he was not the calculating type. He
generally wore his heart on his sleeve. Yet he could not confide in
anyone about Adèle’s affair; it was too humiliating. His only
solution was to have affairs of his own, with actresses,
courtesans, married women. Hugo had a prodigious appetite,
sometimes visiting three different women in the same day.
Near the end of 1832, production began on one of
Hugo’s plays, and he was to supervise the casting. A
twenty-six-year-old actress named Juliette Drouet auditioned for
one of the smaller roles. Normally quite adroit with the ladies,
Hugo found himself stuttering in Juliette’s presence. She was quite
simply the most beautiful woman he had ever seen, and this and her
composed manner intimidated him. Naturally, Juliette won the part.
He found himself thinking about her all the time. She always seemed
to be surrounded by a group of adoring men. Clearly she was not
interested in him, or so he thought. One evening, though, after a
performance of the play, he followed her home, to find that she was
neither angry nor surprised—indeed she invited him up to her
apartment. He spent the night, and soon he was spending almost
every night there.
Hugo was happy again. To his delight, Juliette quit
her career in the theater, dropped her former friends, and learned
to cook. She had loved fancy clothes and social affairs; now she
became Hugo’s secretary, rarely leaving the apartment in which he
had established her and seeming to live only for his visits. After
a while, however, Hugo returned to his old ways and started to have
little affairs on the side. She did not complain—as long as she
remained the one woman he kept returning to. And Hugo had in fact
grown quite dependent on her.
In 1843, Hugo’s beloved daughter died in an
accident and he sank into a depression. The only way he knew to get
over his grief was to have an affair with someone new. And so,
shortly thereafter, he fell in love with a young married aristocrat
named Léonie d’Aunet. He began to see Juliette less and less. A few
years later, Léonie, feeling certain she was the preferred one,
gave him an ultimatum: stop seeing Juliette altogether, or it was
over. Hugo refused. Instead he decided to stage a contest: he would
continue to see both women, and in a few months his heart would
tell him which one he preferred. Léonie was furious, but she had no
choice. Her affair with Hugo had already ruined her marriage and
her standing in society; she was dependent on him. Anyway, how
could she lose—she was in the prime of life, whereas Juliette had
gray hair by now. So she pretended to go along with this contest,
but as time went on, she grew increasingly resentful about it, and
complained. Juliette, on the other hand, behaved as if nothing had
changed. Whenever he visited, she treated him as she always had,
dropping everything to comfort and mother him.
The contest lasted several years. In 1851, Hugo was
in trouble with Louis-Napoleon, the cousin of Napoleon Bonaparte
and now the president of France. Hugo had attacked his dictatorial
tendencies in the press, bitterly and perhaps recklessly, for
Louis-Napoleon was a vengeful man. Fearing for the writer’s life,
Juliette managed to hide him in a friend’s house and arranged for a
false passport, a disguise, and safe passage to Brussels.
Everything went according to plan; Juliette joined him a few days
later, carrying his most valuable possessions. Clearly her heroic
actions had won the contest for her.
And yet, after the novelty of Hugo’s new life wore
off, his affairs resumed. Finally, fearing for his health, and
worried that she could no longer compete with yet another
twenty-year-old coquette, Juliette made a calm but stern demand: no
more women or she was leaving him. Taken completely by surprise,
yet certain that she meant every word, Hugo broke down and sobbed.
An old man by now, he got down on his knees and swore, on the Bible
and then on a copy of his famous novel Les
Misérables, that he would stray no more. Until Juliette’s
death, in 1883, her spell over him was complete.
Interpretation. Hugo’s love life was
determined by his relationship with his mother. He never felt she
had loved him enough. Almost all the women he had affairs with bore
a physical resemblance to her; somehow he would make up for her
lack of love for him by sheer volume. When Juliette met him, she
could not have known all this, but she must have sensed two things:
he was extremely disappointed in his wife, and he had never really
grown up. His emotional outbursts and his need for attention made
him more a little boy than a man. She would gain ascendancy over
him for the rest of his life by supplying the one thing he had
never had: complete, unconditional mother-love.
Juliette never judged Hugo, or criticized him for
his naughty ways. She lavished him with attention; visiting her was
like returning to the womb. In her presence, in fact, he was more a
little boy than ever. How could he refuse her a favor or ever leave
her? And when she finally threatened to leave him, he was reduced
to the state of a wailing infant crying for his mother. In the end
she had total power over him.
Unconditional love is rare and hard to find, yet it
is what we all crave, since we either experienced it once or wish
we had. You do not have to go as far as Juliette Drouet; the mere
hint of devoted attention, of accepting your lovers for who they
are, of meeting their needs, will place them in an infantile
position. A sense of dependency may frighten them a little, and
they may feel an undercurrent of ambivalence, a need to assert
themselves periodically, as Hugo did through his affairs. But their
ties to you will be strong and they will keep coming back for more,
bound by the illusion that they are recapturing the mother-love
they had seemingly lost forever, or never had.
2. Around the turn of the twentieth century,
Professor Mut, a schoolmaster at a college for young men in a small
German town, began to develop a keen hatred of his students. Mut
was in his late fifties, and had worked at the same school for many
years. He taught Greek and Latin and was a distinguished classical
scholar. He had always felt a need to impose discipline, but now it
was getting ugly: the students were simply not interested in Homer
anymore. They listened to bad music and only liked modern
literature. Although they were rebellious, Mut considered them soft
and undisciplined. He wanted to teach them a lesson and make their
lives miserable; his usual way of dealing with their bouts of
rowdiness was sheer bullying, and most often it worked.
One day a student Mut loathed—a haughty,
well-dressed young man named Lohmann—stood up in class and said, “I
can’t go on working in this room, Professor. There is such a smell
of mud.” Mud was the boys’ nickname for Professor Mut. The
professor seized Lohmann by the arm, twisted it hard, then banished
him from the room. He later noticed that Lohmann had left his
exercise book behind, and thumbing through it he saw a paragraph
about an actress named Rosa Fröhlich. A plot hatched in Mut’s mind:
he would catch Lohmann cavorting with this actress, no doubt a
woman of ill repute, and would get the boy kicked out of
school.
First he had to find out where she performed. He
searched high and low, finally finding her name up outside a club
called the Blue Angel. He went in. It was a smoke-filled place,
full of the working-class types he looked down on. Rosa was
onstage. She was singing a song; the way she looked everyone in the
audience in the eye was rather brazen, but for some reason Mut
found this disarming. He relaxed a little, had some wine. After her
performance he made his way to her dressing room, determined to
grill her about Lohmann. Once there he felt strangely
uncomfortable, but he gathered up his courage, accused her of
leading schoolboys astray, and threatened to get the police to
close the place down. Rosa, however, was not intimidated. She
turned all of Mut’s sentences around: perhaps he was the one
leading boys astray. Her tone was cajoling and teasing. Yes,
Lohmann had bought her flowers and champagne—so what? No one had
ever talked to Mut this way before; his authoritative tone usually
made people give way. He should have felt offended: she was low
class and a woman, and he was a schoolmaster, but she was talking
to him as if they were equals. Instead, however, he neither got
angry nor left—something compelled him to stay.
Now she was silent. She picked up a stocking and
started to darn it, ignoring him; his eyes followed her every move,
particularly the way she rubbed her bare knee. Finally he brought
up Lohmann again, and the police. “You’ve no idea what this life’s
like,” she said. “Everyone who comes here thinks he’s the only
pebble on the beach. If you don’t give them what they want they
threaten you with the police!” “I certainly regret having hurt a
lady’s feelings,” he replied sheepishly. As she got up from her
chair, their knees rubbed, and he felt a shiver up his spine. Now
she was nice to him again, and poured him some more wine. She
invited him to come back, then left abruptly to perform another
number.
The next day he kept thinking about her words, her
looks. Thinking about her while he was teaching gave him a kind of
naughty thrill. That night he went back to the club, still
determined to catch Lohmann in the act, and once again found
himself in Rosa’s dressing room, drinking wine and becoming
strangely passive. She asked him to help her get dressed; that
seemed quite an honor and he obliged her. Helping her with her
corset and her makeup, he forgot about Lohmann. He felt he was
being initiated into some new world. She pinched his cheeks and
stroked his chin, and occasionally let him glimpse her bare leg as
she rolled up a stocking.
Now Professor Mut showed up night after night,
helping her dress, watching her perform, all with a strange kind of
pride. He was there so often that Lohmann and his friends no longer
showed up. He had taken their place—he was the one to bring her
flowers, pay for her champagne, the one to serve her. Yes, an old
man like himself had bested the youthful Lohmann, who thought
himself so suave! He liked it when she stroked his chin,
complimented him for doing things right, but he felt even more
excited when she rebuked him, throwing a powder puff in his face or
pushing him off a chair. It meant she liked him. And so, gradually,
he began to pay for all her caprices. It cost him a pretty penny
but kept her away from other men. Eventually he proposed to her.
They married, and scandal ensued: he lost his job, and soon all his
money; finally he landed in prison. To the very end, however, he
could never get angry with Rosa. Instead he felt guilty: he had
never done enough for her.
Interpretation. Professor Mut and Rosa
Fröhlich are characters in the novel The Blue Angel, written
by Heinrich Mann in 1905, and later made into a film starring
Marlene Dietrich. Rosa’s seduction of Mut follows the classic
oedipal regression pattern. First, the woman treats the man the way
a mother would treat a little boy. She scolds him, but the scolding
is not threatening; it is tender, and has a teasing edge. Like a
mother, she knows she is dealing with someone weak, who cannot help
his naughty behavior. She mixes plenty of praise and approval in
with her taunts. Once the man begins to regress, she adds physical
excitement—some bodily contact to excite him, subtle sexual
overtones. As a reward for his regression, the man may get the
thrill of finally sleeping with his mother. But there is always an
element of competition, which the mother figure must heighten. The
man gets to possess her all on his own, something he could not do
with father in the way, but he first has to win her away from
others.
The key to this kind of regression is to see and
treat your targets as children. Nothing about them intimidates you,
no matter how much authority or social standing they have. Your
manner makes it clear that you feel you are the stronger party. To
accomplish this it may be helpful to imagine or visualize them as
the children they once were; suddenly, powerful people do not seem
so powerful and threatening when you regress them in your
imagination. Keep in mind that certain types are more vulnerable to
an oedipal regression. Look for those who, like Professor Mut, seem
outwardly the most adult—straitlaced, serious, a little full of
themselves. They are struggling to repress their regressive
tendencies, overcompensating for their weaknesses. Often those who
seem the most in command of themselves are the ripest for
regression. In fact they are secretly longing for it, because their
power, position, and responsibilities are more a burden than a
pleasure.
3. Born in 1768, the French writer François René
de Chateaubriand grew up in a medieval castle in Brittany. The
castle was cold and gloomy, as if inhabited by the ghosts of its
past. The family lived there in semiseclusion. Chateaubriand spent
much of his time with his sister Lucile, and his attachment to her
was strong enough that rumors of incest made the rounds. But when
he was around fifteen, a new woman named Sylphide entered his
life—a woman he created in his imagination, a composite of all the
heroines, goddesses, and courtesans he had read about in books. He
was constantly seeing her features in his mind, and hearing her
voice. Soon she was taking walks with him, carrying on
conversations. He imagined her innocent and exalted, yet they would
sometimes do things that were not so innocent. He carried on this
relationship for two whole years, until finally he left for Paris,
and replaced Sylphide with women of flesh and blood.
The French public, weary after the terrors of the
1790s, greeted Chateaubriand’s first books enthusiastically,
sensing a new spirit in them. His novels were full of windswept
castles, brooding heroes, and passionate heroines. Romanticism was
in the air. Chateaubriand himself resembled the characters in his
novels, and despite his rather unattractive appearance, women went
wild over him—with him, they could escape their boring marriages
and live out the kind of turbulent romance he wrote about.
Chateaubriand’s nickname was the Enchanter, and although he was
married, and an ardent Catholic, the number of his affairs
increased with the years. But he had a restless nature—he traveled
to the Middle East, to the United States, all over Europe. He could
not find what he was looking for anywhere, and not the right woman
either: after the novelty of an affair wore off, he would leave. By
1807 he had had so many affairs, and still felt so unsatisfied,
that he decided to retire to his country estate, called Vallée aux
Loups. He filled the place with trees from all over the world,
transforming the grounds into something out of one of his novels.
There he began to write the memoirs that he envisioned would be his
masterpiece.
By 1817, however, Chateaubriand’s life had fallen
apart. Money problems had forced him to sell Vallée aux Loups.
Almost fifty, he suddenly felt old, his inspiration dried up. That
year he visited the writer Madame de Staël, who had been ill and
was now close to death. He spent several days at her bedside, along
with her closest friend, Juliette Récamier. Madame Récamier’s
affairs were infamous. She was married to a much older man, but
they had not lived together for some time; she had broken the
hearts of the most illustrious men in Europe, including Prince
Metternich, the Duke of Wellington, and the writer Benjamin
Constant. It had also been rumored that despite all her flirtations
she was still a virgin. She was now almost forty, but she was the
type of woman who seems youthful at any age. Drawn together by
their grief over de Staël’s death, she and Chateaubriand became
friends. She listened so attentively to him, adopting his moods and
echoing his sentiments, that he felt that he had at last met a
woman who understood him. There was also something rather ethereal
about Madame Récamier. Her walk, her voice, her eyes—more than one
man had compared her to some unearthly angel. Chateaubriand soon
burned with the desire to possess her physically.
The year after their friendship began, she had a
surprise for him: she had convinced a friend to purchase Vallée aux
Loups. The friend was away for a few weeks, and she invited
Chateaubriand to spend some time with her at his former estate. He
happily accepted. He showed her around, explaining what each little
patch of ground had meant to him, the memories the place conjured
up. He felt youthful feelings welling up inside him, feelings he
had forgotten about. He delved further into the past, describing
events in his childhood. At moments, walking with Madame Récamier
and looking into those kind eyes, he felt a shiver of recognition,
but he could not quite identify it. All he knew was that he had to
go back to the memoirs that he had laid aside. “I intend to employ
the little time that is left to me in describing my youth,” he
said, “so long as its essence remains palpable to me.”
It seemed that Madame Récamier returned
Chateaubriand’s love, but as usual she struggled to keep it a
spiritual affair. The Enchanter, however, deserved his nickname.
His poetry, his air of melancholy, and his persistence finally won
the day and she succumbed, perhaps for the first time in her life.
Now, as lovers, they were inseparable. But as always with
Chateaubriand, over time one woman was not enough. The restless
spirit returned. He began to have affairs again. Soon he and
Récamier stopped seeing each other.
In 1832, Chateaubriand was traveling through
Switzerland. Once again his life had taken a downward turn; only
this time he truly was old, in body and spirit. In the Alps,
strange thoughts of his youth began to assail him, memories of the
castle in Brittany Word reached him that Madame Récamier was in the
area. He had not seen her in years, and he hurried to the inn where
she was staying. She was as kind to him as ever; during the day
they took walks together, and at night they stayed up late,
talking.
One day, Chateaubriand told Récamier he had finally
decided to finish his memoirs. And he had a confession to make: he
told her the story of Sylphide, his imaginary lover when he was
growing up. He had once hoped to meet a Sylphide in real life, but
the women he had known had paled in comparison. Over the years he
had forgotten about his imaginary lover, but now he was an old man,
and he not only thought of her again, he could see her face and
hear her voice. And with those memories he realized that he had in
fact met Sylphide in real life—it was Madame Récamier. The face and
voice were close. More important, there was the calm spirit, the
innocent, virginal quality. Reading to her the prayer to Sylphide
he had just written, he told her he wanted to be young again, and
seeing her had brought his youth back to him. Reconciled with
Madame Récamier, he began to work again on the memoirs, which were
eventually published under the title Memoirs from Beyond the
Grave. Most critics agreed that the book was his masterpiece.
The memoirs were dedicated to Madame Récamier, to whom he remained
devoted until his death, in 1848.
Interpretation. All of us carry within us
an image of an ideal type of person whom we yearn to meet and love.
Most often the type is a composite made up of bits and pieces of
different people from our youth, and even of characters in books
and movies. People who influenced us inordinately—a teacher for
instance—may also figure. The traits have nothing to do with
superficial interests. Rather, they are unconscious, hard to
verbalize.
We searched hardest for this ideal type in our
adolescence, when we were more idealistic. Often our first loves
have more of these traits than our subsequent affairs. For
Chateaubriand, living with his family in their secluded castle, his
first love was his sister Lucile, whom he adored and idealized. But
since love with her was impossible, he created a figure out of his
imagination who had all her positive attributes—nobility of spirit,
innocence, courage.
Madame Récamier could not have known about
Chateaubriand’s ideal type, but she did know something about him,
well before she ever met him. She had read all of his books, and
his characters were highly autobiographical. She knew of his
obsession with his lost youth; and everyone knew of his endless and
unsatisfying affairs with women, his hyperrestless spirit. Madame
Récamier knew how to mirror people, entering their spirit, and one
of her first acts was to take Chateaubriand to Vallée aux Loups,
where he felt he had left part of his youth. Alive with memories,
he regressed further into his childhood, to the days in the castle.
She actively encouraged this. Most important, she embodied a spirit
that came naturally to her, but that matched his youthful ideal:
innocent, noble, kind. (The fact that so many men fell in love with
her suggests that many men had the same ideals.) Madame Récamier
was Lucile/Sylphide. It took him years to realize it, but when he
did, her spell over him was complete.
It is nearly impossible to embody someone’s ideal
completely. But if you come close enough, if you evoke some of that
ideal spirit, you can lead that person into a deep seduction. To
effect this regression you must play the role of the therapist. Get
your targets to open up about their past, particularly their former
loves and most particularly their first love. Pay attention to any
expressions of disappointment, how this or that person did not give
them what they wanted. Take them to places that evoke their youth.
In this regression you are creating not so much a relationship of
dependency and immaturity but rather the adolescent spirit of a
first love. There is a touch of innocence to the relationship. So
much of adult life involves compromise, conniving, and a certain
toughness. Create the ideal atmosphere by keeping such things out,
drawing the other person into a kind of mutual weakness, conjuring
a second virginity. There should be a dreamlike quality to the
affair, as if the target were reliving that first love but could
not quite believe it. Let all of this unfold slowly, each encounter
revealing more ideal qualities. The sense of reliving a past
pleasure is simply impossible to resist.
4. Some time in the summer of 1614, several
members of England’s upper nobility, including the Archbishop of
Canterbury, met to decide what to do about the Earl of Somerset,
the favorite of King James I, who was forty-eight at the time.
After eight years as the favorite, the young earl had accumulated
such power and wealth, and so many titles, that nothing was left
for anyone else. But how to get rid of this powerful man? For the
time being the conspirators had no answer.
A few weeks later the king was inspecting the royal
stables when he caught sight of a young man who was new to the
court: the twenty-two-year-old George Villiers, a member of the
lower nobility. The courtiers who accompanied the king that day
watched the king’s eyes following Villiers, and saw with what
interest he asked about this young man. Indeed everyone had to
agree that he was a most handsome youth, with the face of an angel
and a charmingly childish manner. When news of the king’s interest
in Villiers reached the conspirators, they instantly knew they had
found what they had been looking for: a young man who could seduce
the king and supplant the dreaded favorite. Left to nature, though,
the seduction would never happen. They had to help it along. So,
without telling Villiers of their plan, they befriended him.
King James was the son of Mary Queen of Scots. His
childhood had been a nightmare: his father, his mother’s favorite,
and his own regents had all been murdered; his mother had first
been exiled, later executed. When James was young, to escape
suspicion he played the part of a fool. He hated the sight of a
sword and could not stand the slightest sign of argument. When his
cousin Queen Elizabeth I died in 1603, leaving no heir, he became
king of England.
James surrounded himself with bright, happy young
men, and seemed to prefer the company of boys. In 1612, his son,
Prince Henry, died. The king was inconsolable. He needed
distraction and good cheer, and his favorite, the Earl of Somerset,
was no longer so young and attractive. The timing for a seduction
was perfect. And so the conspirators went to work on Villiers,
under the guise of trying to help him advance within the court.
They supplied him with a magnificent wardrobe, jewels, a glittering
carriage, the kind of things the king noticed. They worked on his
riding, fencing, tennis, dancing, his skills with birds and dogs.
He was instructed in the art of conversation—how to flatter, tell a
joke, sigh at the right moment. Fortunately Villiers was easy to
work with; he had a naturally buoyant manner and nothing seemed to
bother him. That same year the conspirators managed to get him
appointed the royal cup-bearer: every night he poured out the
king’s wine, so that the king could see him up close. After a few
weeks, the king was in love. The boy seemed to crave attention and
tenderness, exactly what he yearned to offer. How wonderful it
would be to mold and educate him. And what a perfect figure he
had!
The conspirators convinced Villiers to break off
his engagement to a young lady; the king was single-minded in his
affections, and could not stand competition. Soon James wanted to
be around Villiers all the time, for he had the qualities the king
admired: innocence and a lighthearted spirit. The king appointed
Villiers gentleman of the bedchamber, making it possible for them
to be alone together. What particularly charmed James was that
Villiers never asked for anything, which made it all the more
delightful to spoil him.
By 1616, Villiers had completely supplanted the
former favorite. He was now the Earl of Buckingham, and a member of
the king’s privy council. To the conspirators’ dismay, however, he
quickly accumulated even more privileges than the Earl of Somerset
had done. The king would call him sweetheart in public, fix his
doublets, comb his hair. James zealously protected his favorite,
anxious to preserve the young man’s innocence. He tended to the
youth’s every whim, in effect became his slave. In fact the king
seemed to regress; whenever Steenie, his nickname for Villiers,
entered the room, he started to act like a child. The two were
inseparable until the king’s death, in 1625.
Interpretation. We are most definitely
stamped forever by our parents, in ways we can never fully
understand. But the parents are equally influenced and seduced by
the child. They may play the role of the protector, but in the
process they absorb the child’s spirit and energy, relive a part of
their own childhood. And just as the child struggles against sexual
feelings toward the parent, the parent must repress comparable
erotic feelings that lie just beneath the tenderness they feel. The
best and most insidious way to seduce people is often to position
yourself as the child. Imagining themselves stronger, more in
control, they will be lured into your web. They will feel they have
nothing to fear. Emphasize your immaturity, your weakness, and you
let them indulge in fantasies of protecting and parenting you—a
strong desire as people get older. What they do not realize is that
you are getting under their skin, insinuating yourself—it is the
child who is controlling the adult. Your innocence makes them want
to protect you, but it is also sexually charged. Innocence is
highly seductive; some people even long to play the corrupter of
innocence. Stir up their latent sexual feelings and you can lead
them astray with the hope of fulfilling a strong yet repressed
fantasy: sleeping with the child figure. In your presence, too,
they will begin to regress as well, infected by your childish,
playful spirit.
Most of this came naturally to Villiers, but you
will probably have to use some calculation. Fortunately, all of us
have strong childish tendencies within us that are easy to access
and exaggerate. Make your gestures seem spontaneous and unplanned.
Any sexual element of your behavior should seem innocent,
unconscious. Like Villiers, don’t push for favors. Parents prefer
to spoil children who don’t ask for things but invite them in their
manner. Seeming nonjudgmental and uncritical of those around you
will make everything you do seem more natural and naive. Have a
happy, cheerful demeanor, but with a playful edge. Emphasize any
weaknesses you might have, things you cannot control. Remember:
most of us remember our early years fondly, but often,
paradoxically, the people with the strongest attachment to those
times are the ones who had the most difficult childhoods. Actually,
circumstances kept them from getting to be children, so they never
really grew up, and they long for the paradise they never got to
experience. James I falls into this category. These types are ripe
targets for a reverse regression.
Symbol: The Bed. Lying alone in bed, the child
feels unprotected, afraid, and needy. In a nearby room, there is
the parent’s bed. It is large and forbidding, site of things you
are not supposed to know about. Give the seduced both
feelings—helplessness and transgression—as you lay them into
bed and put them to sleep.
Reversal
To reverse the strategies of regression,
the parties to a seduction would have to remain adults during the
process. This is not only rare, it is not very pleasurable.
Seduction means realizing certain fantasies. Being a mature and
responsible adult is not a fantasy, it is a duty. Furthermore, a
person who remains an adult in relation to you is harder to seduce.
In all kinds of seduction—political, media, personal—the target
must regress. The only danger is that the child, wearying of
dependence, turns against the parent and rebels. You must be
prepared for this, and unlike a parent, never take it
personally.