THE FEAST OF SERPENT WISDOM
YEAR EIGHTEEN.

OF THE IMPORTANCE OF INSTINCTIVE KNOWING.
SPOKEN BY ADAM ONE.

Dear Friends, Fellow Mortals, Fellow Creatures:

Today is our Feast of Serpent Wisdom, and our Children have once again excelled in their decoration. We have Amanda and Shackleton to thank for the gripping mural of the Fox Snake ingesting a Frog — an apt reminder to us of the intertwined nature of the Dance of Life. For this Feast we traditionally feature the Zucchini, a Serpent-shaped vegetable. Thanks to Rebecca, our Eve Eleven, for her innovative Zucchini and Radish Dessert Slice. We are certainly looking forward to it.

But first I must alert you to the fact that certain individuals have been making unofficial inquiries about Zeb, our many-talented Adam Seven. In our Father’s Garden there are many Species, and it takes all kinds to make an Ecosystem, and Zeb has chosen the non-violent option; so if questioned, do keep in mind that “I don’t know” is always the best answer.

Our text for Serpent Wisdom is from Matthew 10:16: “Be ye therefore wise as Serpents, and harmless as Doves.” To those former biologists among us who have made a study either of Serpents or of Doves, this sentence is puzzling. Serpents are expert hunters, paralyzing or strangling and crushing their prey, a gift that enables them to predate many Mice and Rats. Yet, despite their natural technology, one would not ordinarily call Serpents “wise.” And Doves, though harmless to us, are extremely aggressive to other Doves: a male will harass and kill a less dominant male if occasion offers. The Spirit of God is sometimes pictured as a Dove, which simply informs us that this Spirit is not always peaceful: it has a ferocious side to it as well.

The Serpent is a highly charged symbol throughout the Human Words of God, though its guises are varied. Sometimes it is shown as an evil enemy of Humankind — perhaps because, when our Primate ancestors slept in trees, the Constrictors were among their few nocturnal predators. And for these ancestors — shoeless as they were — to step on a Viper meant certain death. Yet the Serpent is also equated with Leviathan, that great water-beast God made to humble Mankind, and also named to Job as an awe-inspiring example of His Inventiveness.

Among the Ancient Greeks, serpents were sacred to the god of healing. In other religions, the Serpent with its tail in its mouth refers to the cycle of Life, and to the beginning and end of Time. Because they shed their skins, Serpents have also symbolized Renewal — the Soul casting off its old self, from which it emerges resplendent. A complicated symbol, indeed. Therefore, how are we to be “wise as Serpents”? Are we to eat our own tails, or tempt people to wrongdoing, or coil around our enemies and squeeze them to death? Surely not — because in the same sentence, we are told to be as harmless as Doves.

Serpent Wisdom — I propose — is the wisdom of feeling directly, as the Serpent feels vibrations in the Earth. The Serpent is wise in that it lives in immediacy, without the need for the elaborate intellectual frameworks Humankind is endlessly constructing for itself. For what in us is belief and faith, in the other Creatures is inborn knowledge. No Human can truly know the full mind of God. The Human reason is a pin dancing on the head of an angel, so small is it in comparison to the Divine vast-ness that encircles us.

As the Human Words of God have put it, “Faith is the substance of things hoped for, the evidence of things not seen.” That is the point: not seen. We cannot know God by reason and measurement; indeed, excess reason and measurement lead to doubt. Through them, we know that Comets and nuclear holocausts are among the possible tomorrows, not to mention the Waterless Flood, that we fear looms ever nearer. This fear dilutes our certainty, and through that channel comes loss of Faith; and then the temptation to enact malevolence enters our Souls; for if annihilation awaits us, why bother to strive for the Good?

We Humans must labour to believe, as the other Creatures do not. They know the dawn will come. They can sense it — that ruffling of the half-light, the horizon bestirring itself. Not only every Sparrow, not only every Rakunk, but every Nematode, and Mollusc, and Octopus, and Mo’Hair, and Liobam — all are held in the palm of His hand. Unlike us, they have no need for Faith.

As for the Serpent, who can tell where its head ends and its body begins? It experiences God in all parts of itself; it feels the vibrations of Divinity that run through the Earth, and responds to them quicker than thought.

This then is the Serpent Wisdom we long for — this wholeness of Being. May we greet with joy the few moments when, through Grace, and by the aid of our Retreats and Vigils and the assistance of God’s Botanicals, we are granted an apprehension of it.

Let us sing.

The Year of the Flood
Atwo_9780385532082_epub_cvi_r1.htm
Atwo_9780385532082_epub_adc_r1.htm
Atwo_9780385532082_epub_tp_r1.htm
Atwo_9780385532082_epub_ded_r1.htm
Atwo_9780385532082_epub_toc_r1.htm
Atwo_9780385532082_epub_fm1_r1.htm
Atwo_9780385532082_epub_p01_r1.htm
Atwo_9780385532082_epub_c01_r1.htm
Atwo_9780385532082_epub_c02_r1.htm
Atwo_9780385532082_epub_p02_r1.htm
Atwo_9780385532082_epub_col2_r1.htm
Atwo_9780385532082_epub_col3_r1.htm
Atwo_9780385532082_epub_c03_r1.htm
Atwo_9780385532082_epub_c04_r1.htm
Atwo_9780385532082_epub_c05_r1.htm
Atwo_9780385532082_epub_c06_r1.htm
Atwo_9780385532082_epub_c07_r1.htm
Atwo_9780385532082_epub_c08_r1.htm
Atwo_9780385532082_epub_c09_r1.htm
Atwo_9780385532082_epub_c10_r1.htm
Atwo_9780385532082_epub_p03_r1.htm
Atwo_9780385532082_epub_col4_r1.htm
Atwo_9780385532082_epub_col5_r1.htm
Atwo_9780385532082_epub_c11_r1.htm
Atwo_9780385532082_epub_c12_r1.htm
Atwo_9780385532082_epub_c13_r1.htm
Atwo_9780385532082_epub_c14_r1.htm
Atwo_9780385532082_epub_c15_r1.htm
Atwo_9780385532082_epub_c16_r1.htm
Atwo_9780385532082_epub_c17_r1.htm
Atwo_9780385532082_epub_p04_r1.htm
Atwo_9780385532082_epub_col6_r1.htm
Atwo_9780385532082_epub_col7_r1.htm
Atwo_9780385532082_epub_c18_r1.htm
Atwo_9780385532082_epub_c19_r1.htm
Atwo_9780385532082_epub_c20_r1.htm
Atwo_9780385532082_epub_c21_r1.htm
Atwo_9780385532082_epub_c22_r1.htm
Atwo_9780385532082_epub_c23_r1.htm
Atwo_9780385532082_epub_p05_r1.htm
Atwo_9780385532082_epub_col8_r1.htm
Atwo_9780385532082_epub_col9_r1.htm
Atwo_9780385532082_epub_c24_r1.htm
Atwo_9780385532082_epub_c25_r1.htm
Atwo_9780385532082_epub_c26_r1.htm
Atwo_9780385532082_epub_c27_r1.htm
Atwo_9780385532082_epub_c28_r1.htm
Atwo_9780385532082_epub_c29_r1.htm
Atwo_9780385532082_epub_c30_r1.htm
Atwo_9780385532082_epub_p06_r1.htm
Atwo_9780385532082_epub_col10_r1.htm
Atwo_9780385532082_epub_col11_r1.htm
Atwo_9780385532082_epub_c31_r1.htm
Atwo_9780385532082_epub_c32_r1.htm
Atwo_9780385532082_epub_c33_r1.htm
Atwo_9780385532082_epub_c34_r1.htm
Atwo_9780385532082_epub_c35_r1.htm
Atwo_9780385532082_epub_c36_r1.htm
Atwo_9780385532082_epub_p07_r1.htm
Atwo_9780385532082_epub_col12_r1.htm
Atwo_9780385532082_epub_col13_r1.htm
Atwo_9780385532082_epub_c37_r1.htm
Atwo_9780385532082_epub_c38_r1.htm
Atwo_9780385532082_epub_c39_r1.htm
Atwo_9780385532082_epub_c40_r1.htm
Atwo_9780385532082_epub_c41_r1.htm
Atwo_9780385532082_epub_c42_r1.htm
Atwo_9780385532082_epub_p08_r1.htm
Atwo_9780385532082_epub_col14_r1.htm
Atwo_9780385532082_epub_col15_r1.htm
Atwo_9780385532082_epub_c43_r1.htm
Atwo_9780385532082_epub_c44_r1.htm
Atwo_9780385532082_epub_c45_r1.htm
Atwo_9780385532082_epub_c46_r1.htm
Atwo_9780385532082_epub_c47_r1.htm
Atwo_9780385532082_epub_c48_r1.htm
Atwo_9780385532082_epub_p09_r1.htm
Atwo_9780385532082_epub_col16_r1.htm
Atwo_9780385532082_epub_col17_r1.htm
Atwo_9780385532082_epub_c49_r1.htm
Atwo_9780385532082_epub_c50_r1.htm
Atwo_9780385532082_epub_c51_r1.htm
Atwo_9780385532082_epub_c52_r1.htm
Atwo_9780385532082_epub_c53_r1.htm
Atwo_9780385532082_epub_c54_r1.htm
Atwo_9780385532082_epub_p10_r1.htm
Atwo_9780385532082_epub_col18_r1.htm
Atwo_9780385532082_epub_col19_r1.htm
Atwo_9780385532082_epub_c55_r1.htm
Atwo_9780385532082_epub_c56_r1.htm
Atwo_9780385532082_epub_c57_r1.htm
Atwo_9780385532082_epub_c58_r1.htm
Atwo_9780385532082_epub_c59_r1.htm
Atwo_9780385532082_epub_c60_r1.htm
Atwo_9780385532082_epub_c61_r1.htm
Atwo_9780385532082_epub_p11_r1.htm
Atwo_9780385532082_epub_col20_r1.htm
Atwo_9780385532082_epub_col21_r1.htm
Atwo_9780385532082_epub_c62_r1.htm
Atwo_9780385532082_epub_c63_r1.htm
Atwo_9780385532082_epub_c64_r1.htm
Atwo_9780385532082_epub_c65_r1.htm
Atwo_9780385532082_epub_c66_r1.htm
Atwo_9780385532082_epub_c67_r1.htm
Atwo_9780385532082_epub_p12_r1.htm
Atwo_9780385532082_epub_col22_r1.htm
Atwo_9780385532082_epub_col23_r1.htm
Atwo_9780385532082_epub_c68_r1.htm
Atwo_9780385532082_epub_c69_r1.htm
Atwo_9780385532082_epub_c70_r1.htm
Atwo_9780385532082_epub_c71_r1.htm
Atwo_9780385532082_epub_c72_r1.htm
Atwo_9780385532082_epub_c73_r1.htm
Atwo_9780385532082_epub_p13_r1.htm
Atwo_9780385532082_epub_col24_r1.htm
Atwo_9780385532082_epub_col25_r1.htm
Atwo_9780385532082_epub_c74_r1.htm
Atwo_9780385532082_epub_c75_r1.htm
Atwo_9780385532082_epub_c76_r1.htm
Atwo_9780385532082_epub_p14_r1.htm
Atwo_9780385532082_epub_col26_r1.htm
Atwo_9780385532082_epub_col27_r1.htm
Atwo_9780385532082_epub_c77_r1.htm
Atwo_9780385532082_epub_ack_r1.htm
Atwo_9780385532082_epub_ata_r1.htm
Atwo_9780385532082_epub_cop_r1.htm