GLOSSARY
Airyanãm (Avestan) Noble, heroic.
Aspis (Classical Greek) A large round
shield, deeply dished, commonly carried by Greek (but not
Macedonian) hoplites.
Baqca (Siberian) Shaman, mage,
dream-shaper.
Chiton (Classical Greek) A garment like a
tunic, made from a single piece of fabric folded in half and pinned
down the side, then pinned again at the neck and shoulders and
belted above the hips. A men’s chiton might be worn long or
short. Worn very short, or made of a small piece of cloth, it was
sometimes called a ‘chitoniskos’. Our guess is that most
chitons were made from a piece of cloth roughly 60 x 90
inches, and then belted or roped to fit, long or short. Pins,
pleating, and belting could be simple or elaborate. Most of these
garments would, in Greece, have been made of wool. In the East,
linen might have been preferred.
Chlamys (Classical Greek) A garment like
a cloak, made from a single piece of fabric woven tightly and
perhaps even boiled. The chlamys was usually pinned at the
neck and worn as a cloak, but could also be thrown over the
shoulder and pinned under the right or left arm and worn as a
garment. Free men are sometimes shown naked with a chlamys,
but rarely shown in a chiton without a chlamys - the
chlamys, not the chiton, was the essential garment,
or so it appears. Men and women both wear the chlamys,
although differently. Again, a 60 x 90 piece of cloth seems to
drape correctly and have the right lines and length.
Daimon (Classical Greek) Spirit.
Ephebe (Classical Greek) A new
hoplite; a young man just training to join the forces of his
city.
Epilektoi (Classical Greek) The chosen
men of the city or of the phalanx; elite soldiers.
Eudaimia (Classical Greek) Well-being.
Literally, ‘well-spirited’. See daimon, above.
Gamelia (Classical Greek) A Greek
holiday.
Gorytos (Classical Greek and possibly
Scythian) The open-topped quiver carried by the Scythians, often
highly decorated.
Himation (Classical Greek) A heavy
garment consisting of a single piece of cloth at least 120 inches
long by 60 inches wide, draped over the body and one shoulder, worn
by both men and women.
Hipparch (Classical Greek) The commander
of the cavalry.
Hippeis (Classical Greek) Militarily, the
cavalry of a Greek army. Generally, the cavalry class, synonymous
with ‘knights’. Usually the richest men in a city.
Hoplite (Classical Greek) A Greek
soldier, the heavy infantry who carry an aspis (the big
round shield) and fight in the phalanx. They represent the
middle class of free men in most cities, and while sometimes they
seem like medieval knights in their outlook, they are also like
town militia, and made up of craftsmen and small farmers. In the
early Classical period, a man with as little as twelve acres under
cultivation could be expected to own the aspis and serve as
a hoplite.
Hoplomachos (Classical Greek) A man who
taught fighting in armour.
Hyperetes (Classical Greek) The
Hipparch’s trumpeter, servant, or supporter. Perhaps a sort
of NCO.
Kithara (Classical Greek) A musical
instrument like a lyre.
Kline (Classical Greek) A couch or bed on
which Hellenic men and women took meals and perhaps slept, as
well.
Kopis (Classical Greek) A bent bladed
knife or sword, rather like a modern Ghurka kukri. They appear
commonly in Greek art, and even some small eating knives were
apparently made to this pattern.
Machaira (Classical Greek) The heavy
Greek cavalry sword, longer and stronger than the short infantry
sword. Meant to give a longer reach on horseback, and not useful in
the phalanx. The word could also be used for any
knife.
Parasang (Classical Greek from Persian)
About thirty stades. See below.
Phalanx (Classical Greek) The infantry
formation used by Greek hoplites in warfare, eight to ten
deep and as wide as circumstance allowed. Greek commanders
experimented with deeper and shallower formations, but the
phalanx was solid and very difficult to break, presenting
the enemy with a veritable wall of spear points and shields,
whether the Macedonian style with pikes or the Greek style with
spears. Also, phalanx can refer to the body of fighting men.
A Macedonian phalanx was deeper, with longer spears called
sarissas that we assume to be like the pikes used in more
recent times. Members of a phalanx, especially a Macedonian
phalanx, are sometimes called Phalangites.
Phylarch (Classical Greek) The commander
of one file of hoplites. Could be as many as sixteen
men.
Porne (Classical Greek) A
prostitute.
Pous (Classical Greek) About one
foot.
Prodromoi (Classical Greek) Scouts; those
who run before or run first.
Psiloi (Classical Greek) Light infantry
skirmishers, usually men with bows and slings, or perhaps javelins,
or even thrown rocks. In Greek city-state warfare, the
psiloi were supplied by the poorest free men, those who
could not afford the financial burden of hoplite armour and
daily training in the gymnasium.
Sastar (Avestan) Tyrannical. A
tyrant.
Stade (Classical Greek) About 1/8 of a
mile. The distance run in a ‘stadium’. 178 meters. Sometimes
written as Stadia or Stades by me. Thirty
Stadia make a Parasang.
Taxies (Classical Greek) The sections of
a Macedonian phalanx. Can refer to any group, but often used
as a ‘company’ or a ‘battalion’. My taxeis has between 500
and 2,000 men, depending on losses and detachments. Roughly
synonymous with phalanx above, although a phalanx may
be composed of a dozen taxeis in a great battle.
Xiphos (Classical Greek) A
straight-bladed infantry sword, usually carried by hoplites
or psiloi. Classical Greek art, especially red-figure ware,
shows many hoplites wearing them, but only a handful have
been recovered and there’s much debate about the shape and use.
They seem very like a Roman gladius.