14
THE CORONATION
Rama explained that he had to adopt this trial in
order to demonstrate Sita’s purity beyond a shadow of doubt to the
whole world. This seemed a rather strange inconsistency on the part
of one who had brought back to life and restored to her husband a
person like Ahalya, who had avowedly committed a moral lapse; and
then there was Sugreeva’s wife, who had been forced to live with
Vali, and whom Rama commended as worthy of being taken back by
Sugreeva after Vali’s death. In Sita’s case Ravana, in spite of
repeated and desperate attempts, could not approach her. She had
remained inviolable. And the fiery quality of her essential being
burnt out the god of fire himself, as he had admitted after Sita’s
ordeal. Under these circumstances, it was very strange that Rama
should have spoken harshly as he had done at the first sight of
Sita, and subjected her to a dreadful trial.
The gods, who had watched this in suspense, were
now profoundly relieved but also had an uneasy feeling that Rama
had, perhaps, lost sight of his own identity. Again and again this
seemed to happen. Rama displayed the tribulations and the
limitations of the human frame and it was necessary from time to
time to remind him of his divinity. Now Brahma, the Creator, came
forward to speak and addressed Rama thus: “Of the Trinity, I am the
Creator. Shiva is the Destroyer and Vishnu is the Protector. All
three of us derive our existence from the Supreme God and we are
subject to dissolution and rebirth. But the Supreme God who creates
us is without a beginning or an end. There is neither birth nor
growth nor death for the Supreme God. He is the origin of
everything and in him everything is assimilated at the end. That
God is yourself, and Sita at your side now is a part of that
Divinity. Please remember that this is your real identity and let
not the fear and doubts that assail an ordinary mortal ever move
you. You are beyond everything; and we are all blessed indeed to be
in your presence.”
In the high heavens, Shiva encouraged Dasaratha to
go down to the earth and meet Rama. He said, “Rama needs your
benediction after having carried out your commands, and having gone
through so much privation for fourteen years in order to safeguard
the integrity of your promises.” Dasaratha descended in his true
form into the midst of his family. Rama was overjoyed to see him
again and prostrated himself at his feet.
Dasaratha said, “This moment is one of supreme joy
for me. For the first time in all these years, my heart is lighter.
The memory of the evil use that Kaikeyi had made of my promise to
her had stuck in my heart like a splinter and had stayed there.
Although I had shed my physical body, the pain had remained
unmitigated—until this minute. It is now gone. You with Sita are
the primordial being and I was indeed blessed to have begotten you
as my son. This is a moment of fulfillment for me. I have nothing
more to say and I will go back to my world and repose there in
eternal peace. But before I go I want you to ask of me something,
anything, any wish I could fulfill for you.”
Rama said, “Your arrival here is the greatest boon
for me, and I have nothing more to seek. All along, my only desire
has been to see you again, and that is fulfilled.” Dasaratha still
insisted that Rama should state a wish that he could grant. Rama
said, “If that is so, please find a place in your heart for both
Kaikeyi and Bharatha, and take back your vow by which you cut off
their blood connection with you. I cannot think of her except as a
mother and Bharatha as a brother.”
Dasaratha at once replied, “Bharatha is different.
He has proved his greatness. Yes, I will accept him. But
Kaikeyi—she ruined us all. She prevented your being crowned at the
last moment. I can never forgive her.”
Rama explained, “It was not her mistake. I
committed an unforgivable blunder in straightway accepting the
kingship when you offered it, without pausing to consider the
consequences. I should have had more forethought. It was not her
mistake.” Rama continued his plea for Kaikeyi so earnestly that
Dasaratha finally acceded to it. A burden was lifted from Rama’s
mind, and he felt completely at peace with the world again.
Dasaratha offered him his blessings and a few words of guidance,
and bade farewell to him. Then he took leave of Sita and Lakshmana
separately, and returned to his place in heaven.
When this was over, the gods counselled Rama, “Tomorrow, the fifth day of the full moon, you will be completing the fourteenth year of your exile and it is imperative that you reappear in Ayodhya on completion of this term. Bharatha waits for you at Nandigram single-mindedly. If you do not appear there at the precise hour we dread to think what he may do to himself.”
Rama realized the urgency and turning to Vibishana
asked, “Is there any means by which you can help me return to
Ayodhya within a day?”
Vibishana said, “I will give you the Pushpak
Vimana. It was Kubera’s at one time; later Ravana appropriated it
for his own use. It will take you back to Ayodhya within any time
you may wish.” He immediately summoned the Vimana to be
brought.
Rama ascended this vehicle, taking with him an
entire army and all his supporters, such as Vibishana, Sugreeva,
and others, who were unwilling to part from him, and started back
in the direction of Ayodhya. As they flew along, he pointed out to
Sita various landmarks that he had crossed during his campaign, and
when they crossed the northern portals of Lanka he pointed out to
her the spot far below where Ravana had finally fallen. They flew
over mountains and forests; every inch of ground had a meaning for
Rama. He made a brief descent at Kiskinda, where Sita had expressed
a desire to gather a company of women to escort her when she
re-entered Ayodhya. His next halt was at the ashram of Sage
Bharadwaj, who had been hospitable to him once. At this point, Rama
dispatched Hanuman to go forward in advance to Nandigram and inform
Bharatha of his coming.
At Nandigram, Bharatha had been counting the hours
and realized that the fourteenth year was nearly over. There was no
sign of Rama yet; nor any news. It seemed as though all his
austerities and penances of all these years were fruitless. He
looked forlorn. He had kept Rama’s sandals enthroned on a pedestal
and was reigning as a regent. He summoned his brother Sathrugna and
said, “My time is up. I cannot imagine where Rama is gone or what
fate has overtaken him. I gave my word to wait for fourteen years
and in a few moments I will have passed it. I have no right to live
beyond that. Now I pass on my responsibilities to you. You will go
back to Ayodhya and continue to rule as a regent.” He made
preparations to immolate himself in fire.
Sathrugna argued and tried to dissuade Bharatha in
various ways, but Bharatha was adamant. Luckily, just at this
moment, Hanuman arrived in the form of a brahmin youth, and the
first thing he did was to put out the fire. Bharatha asked, “Who
are you? What right have you to extinguish a fire I have
raised?”
Hanuman explained, “I have brought you a message
from Rama. He will be here presently.”
Bharatha would not believe him, whereupon Hanuman
assumed for a moment his gigantic form, explaining who he was, and
then narrated to Bharatha all the incidents that had taken place
these fourteen years. “Now make a public announcement of Rama’s
coming,” he concluded, “and let all the streets and buildings be
decorated to receive him.”
This changed the whole atmosphere. Bharatha
immediately dispatched messengers to the city and made preparations
to receive Rama and lead him to his rightful place back in
Ayodhya.
Shortly, Rama’s Vimana arrived. Rama’s mothers, including Kaikeyi, had assembled at Nandigram to receive him. The reunion was a happy one. The first thing that Rama did was to discard his austere garments. He groomed and clothed himself as befitting a King, and he advised Sita to do likewise. Vasishtha received the new King and Queen and fixed the hour for the coronation, interrupted fourteen years before.