51
This man, a true lover of the arts in all their
forms, basked in a delicious afternoon at New York’s Museum of
Modern Art. As he had so many other times, he loved contemplating
the masterpieces on display there.
Usually a dedicated walker, he was now in a taxi on
his way home. His age, combined with the extended tour of the
museum, had left him over-tired. Through the car window, he
peacefully watched city life.
For nineteen years he had partaken of the Big
Apple’s pleasures. Museums, movies, restaurants, conferences,
religious meetings. Despite all this, he still felt like an
outsider. The city was so big, so expansive, and so bountiful in
its attractions that one life was insufficient to take it all in.
He considered himself privileged; first, to be serving God, and
second, to be doing it in this center of the civilized world. His
job was to spread the word of God, almost as the old-time
missionaries had done. In this case he was doing it in a great
city, one evidently very much in need of the Savior’s teachings.
The preceding pope had congratulated him for his work on two
occasions, for his devotion, his commitment, and his dedication.
One of his fondest memories was of the day he visited the Vatican
and had the opportunity, honor, and privilege to kiss the ring of
John Paul II.
That was in 1990, but it felt like yesterday. Now
there was a different pope, a German who had succeeded the Pole. He
hoped he would live to enjoy the same opportunity, the same honor
and privilege to kiss the ring of the new pope, and have a few
minutes of private conversation with His Holiness.
There was no reason to think that such an event
could happen, not only because of his relentlessly advancing age,
but also because these were exceptionally dark times, too hard to
analyze and understand. His beloved Church was threatened by
unfathomable dangers. Impure forces attacked the very heart of the
holy institution, aided by weak-willed members ruled by the
temptations of money and power, members who accepted no limitations
on their actions.
Quite recently he received a package from his
beloved brother in Christ, Monsignor Firenzi. It contained
information of such importance that it stunned him. There were
papers of John Paul I with astounding revelations, written in His
Holiness’s own hand. People who up to now had enjoyed positions of
high standing and respect turned out to be false men of God who
used their influence for personal gain. Sinners, even murderers,
concealed themselves beneath a habit.
Monsignor Firenzi’s instructions were clear: for
him to zealously guard the contents of the package, and to transmit
its location using extremely secure channels. He had done that,
even sending him the key to the hiding place where the papers were
stored.
Firenzi had called him a few days ago. He was very
worried. He said he didn’t have much time left and asked him for
details concerning where the package was hidden, and the man now
heading home in a yellow cab had explained everything to him.
Firenzi had spoken as if that would be his last conversation. His
farewell message was “Keep your eyes wide open and be very
careful.” He had heard nothing about Firenzi since then, and he
knew that Firenzi was no longer among the living. He could feel it.
It was like a priest’s implicit sixth sense. For him, being a
priest meant not only delivering the word of God but also
perceiving the messages being sent from above. He always knew how
to decipher those messages. He could interpret the warning of a
plate breaking, a dog howling, the unexpected stopping of a car.
And he was sure he knew the moment that Firenzi died. He was saying
his morning prayers, kneeling at the small altar he had installed
in his apartment, to say Mass for friends and neighbors and the
faithful who would visit him. The candle went out. The flame of the
large candle, in the candelabrum he always kept lit on the left
side of the altar, went out at the exact moment that he was praying
for his friend the monsignor. He concentrated even harder, praying
for God to rectify the situation and give Firenzi another chance,
but all in vain. He couldn’t manage to relight the candle that day.
It sputtered and died, as if someone were constantly blowing on it.
The next day, having accepted divine will, he asked the Lord to
care for his dear friend’s soul. “Thy will be done.” And the candle
readily allowed him to relight it.
Though he knew that Firenzi died because of the
papers, he still couldn’t know whether his own involvement in the
matter would be discovered by whoever was trying to get them. They
would probably end up locating him, but God’s designs were
unfathomable, and he would readily accept what was to come, for
good or ill, with equanimity. He was ready to accept his fate,
whatever it might be.
It wasn’t humanly possible to speak with Felipe,
from Madrid, or with Pablo Rincón, from Buenos Aires. Both of them
received letters from Firenzi, telling them what they should do.
But it was too late. Two days after his last prayer for Firenzi, he
heard about the death of one and the murder of the other. Still, he
remained convinced that God would try to reward those who served
his purpose. If it was His will for the papers to remain in his
hands, that would come to pass, just as the opposite would occur if
that was His intent.
“Keep your eyes wide open,” Firenzi told him the
last time they spoke. “Keep your eyes wide open.” But his age no
longer allowed him to get involved in adventures or quick escapes.
He would continue to conduct his life as before, routinely,
normally, saying Masses, attending museums and exhibits, going to
the theater. If somebody was looking for him, or already stalking
him, then he needed patience. The stalker knew nothing about the
location of the papers, nor would he.
The cab had just turned onto Sixth Avenue, and
traveled the short distance to the corner of Thirty-eighth Street.
The old man paid the driver and got out. When he entered his
building, the uniformed doorman wasn’t there to open the door or
press the elevator call button.
Where’s Alfred? he wondered. It wasn’t normal to
find the front desk empty, nor was it safe for the building to be
unguarded. In spite of the doorman’s fancy garb, he wasn’t there
just to provide comfort and appearances for the tenants. He also
served as a security guard, one who ensured that no one entered
uninvited or without authorization. The old priest looked at the
front desk again, and tried to open the doormen’s office, but it
was locked.
Being a meticulous man, he locked the front door of
the building with his key, to prevent any intruder from taking
advantage of the doorman’s temporary absence. Tenants who wanted to
enter or leave could use their own keys.
Finally, he went into the elevator. He got out on
the seventh floor and, going down the hall, reached for the key to
his apartment.
He turned the key in the lock, but it wasn’t
necessary. He only needed to turn the doorknob.
“Strange,” he said to himself. “I could swear I had
turned the key twice.”
Inside, he headed for the telephone and picked up
the handset. But he noticed that something was out of order. His
copies of the New Testament were out of place, strewn on the floor,
in a row, as if marking a path. A path leading into the next room.
He put down the phone and followed the trail of books. He was about
to enter the room with the altar, but the light was off, and the
candles out. He could see nothing. He felt for the switch on the
inner wall and turned on the ceiling lamp. On the floor in front of
him he saw the doorman, leaning back against the wall, his hands
and feet tied, and his head covered with a bag. Then he noticed
three individuals, sitting comfortably beside the altar: the
Master, the servant, and the assistant.
“Marius Ferris,” the Master said firmly, his cane
across his lap.
“Who are you? How did you get in here?” the old man
asked the Master, who had called him by name.
“I’ve descended from the heavens to pay you a
visit,” he answered jokingly.
“Who, who are you?”
“You can call me J.C.”