CHAPTER FIFTEEN

RAYFORD forced himself to stay up until a normal bedtime Saturday night. He, Buck, and Tsion went over and over Bruce's material. More than once Rayford was moved to tears. “I'm not sure I'm up to this,” he said.

Tsion spoke softly. “You are.”

“What would you have done had I been unable to get back?”

Buck said, “I don't know, but I can't risk speaking in public. And certainly Tsion can't.”

Rayford asked what they were going to do about Tsion. “He can't stay here long, can he?” he said.

“No,” Buck said. “It won't be long before it gets back to Global Community brass that I was involved in his escape. In fact, it wouldn't surprise me if Carpathia already knows.”

They decided amongst themselves that Tsion should be able to come to New Hope Sunday morning, possibly with Loretta, as a guest who appeared to be an old friend. There was enough difference in their ages that, except for his Middle Eastern look, he might appear to be a son or a nephew. “But I wouldn't risk his exposure any further than that,” Rayford said. “If the shelter is ready, we need to sneak him in there before the end of the day tomorrow.”

Late in the evening a bleary-eyed Rayford called a meeting of the Tribulation Force, asking Tsion Ben-Judah to wait in another room. Rayford, Amanda, Buck, and Chloe sat around the dining room table, Bruce's pages piled high before them. “I suppose it falls to me,” Rayford said, “as the senior member of this little band of freedom fighters, to call to order the first meeting after the loss of our leader.”

Amanda shyly raised her hand. “Excuse me, but I believe I am the senior member, if you're talking age.”

Rayford smiled. There was precious little levity anymore, and he appreciated her feeble attempts. “I know you're the oldest, hon,” he said, “but I've been a believer longer. Probably by a week or so.”

“Fair enough,” she said.

“The only order of business tonight is voting in a new member. I think it's obvious to all of us that God has provided a new leader and mentor in Dr. Ben-Judah.”

Chloe spoke up. “We're asking an awful lot of him, aren't we? Are we sure he wants to live in this country? In this city?”

“Where else could he go?” Buck asked. “I mean, it's only fair to ask him rather than to make assumptions, I guess, but his options are limited.”

Buck told the others about the new phones, the coming computers, how Bruce had outfitted the shelter for phone and computer broadcasting, and how Donny Moore was designing a system that would be interception-and trace-proof.

Rayford thought everyone seemed encouraged. He finalized preparations for the memorial service the next morning and said he planned to be unabashedly evangelistic. They prayed for the confidence, peace, and blessing of God on their decision to include Tsion in the Tribulation Force. Rayford invited him into the meeting.

“Tsion, my brother, we would like to ask you to join our little core group of believers. We know you have been deeply wounded and may be in pain for a long, long time. We're not asking for an immediate decision. As you can imagine, we need you not to just be one of us, but also to be our leader, in essence, our pastor. We recognize that the day may come when we might all be living with you in the secret shelter. Meanwhile, we will try to maintain as normal lives as possible, trying to survive and spread the good news of Christ to others until his Glorious Appearing.”

Tsion rose at one end of the table and placed both hands atop it. Buck, who so recently had thought Tsion looked younger than his forty-six years, now saw him weary and spent, grief etching his face. His words came slowly, haltingly, through quivering lips.

“My dear brothers and sisters in Christ,” he said in his thick, Israeli accent, “I am deeply honored and moved. I am grateful to God for his provision and blessing to me in bringing young Cameron to find me and save my life. We must pray for our brothers, Michael and his three friends, whom I believe are among the 144,000 witnesses God is raising up around the world from the tribes of Israel. We must also pray for our brother Anis, whom Cameron has told you about. He was used of God to deliver us. I know nothing more about him, except that should it come out that he could have detained me, he too may be a martyr before we know it.

“Devastated as I am over my own personal loss, I see the clear hand of God Almighty in guiding my steps. It was as if my blessed homeland were a saltshaker in his hand, and he upended it and shook me out across the desert and into the air. I landed right where he wants me. Where else can I go?

“I need no time to think about it. I have already prayed about it. I am where God wants me to be, and I will be here for as long as he wishes. I do not like to live in hiding, but neither am I a reckless man. I will gratefully accept your offer of shelter and provisions, and I look forward to all the Bible software Cameron has promised to put on the new computer. If you and your technical adviser, young Mr. Moore, can devise a way to multiply my ministry, I would be thankful. Clearly, my days of international travel and speaking are over. I look forward to sitting with fellow believers in your church tomorrow morning and hearing more about your wonderful mentor, my predecessor, Bruce Barnes.

“I cannot and will not promise to replace him in your hearts. Who can replace one's spiritual father? But as God has blessed me with a mind that understands many languages, with a heart that seeks after him and always has, and with the truth he has imparted to me and which I discovered and accepted and received only a little too late, I will dedicate the rest of my life to sharing with you and anyone else who will hear it the Good News of the gospel of Jesus Christ, the Messiah, the Savior, my Messiah, and my Savior.”

Tsion seemed to collapse into his chair, and, as one, Rayford and the rest of the Tribulation Force turned and knelt before theirs.

Buck felt the presence of God as clearly as he had during his escapade in Israel and Egypt. He realized his God was not limited by space and time. Later, when he and Chloe went up to bed, leaving Rayford alone in the dining room to put the final touches on his memorial service message, they prayed that Verna Zee would follow through on her promise to attend.

“She's the key,” Buck said. “Chloe, if she gets spooked and says anything to anybody about me, our lives will never be the same.”

“Buck, our lives haven't been the same from one day to the next for almost two years.”

Buck gathered her in, and she nestled against his chest. Buck felt her relax and heard her deep, even breathing as she fell asleep minutes later. He lay awake another hour, staring at the ceiling.

Buck awoke at eight in an empty bed. He smelled breakfast. Loretta would have already been at church. He knew Chloe and Amanda had bonded and frequently worked together, but he was surprised to find Tsion also putzing around in the kitchen. “We will add a little Middle Eastern flavor to our morning repast, no?” he asked.

“Sounds good to me, brother,” Buck said. “Loretta will be back to pick you up at about nine. Amanda, Chloe, and I will head over as soon as we're finished with breakfast.”

Buck knew there would be a crowd that morning, but he didn't expect the parking lots to be full and the streets lined with cars for blocks. If Loretta hadn't had a reserved spot, she might have done better to leave her car at home and walk to the church with Tsion. As it was, she told Buck later, she had to wave someone out of her spot when she got back with him.

It didn't make sense for Tsion to be seen with Buck at church. Buck sat with Chloe and Amanda. Loretta sat near the back with Tsion. Loretta, Buck, Chloe, and Amanda kept an eye out for Verna.

Rayford would not have known Verna if she was standing in front of him. He was occupied with his own thoughts and responsibilities that morning. Fifty minutes before the service he signaled the funeral director to move the casket into the sanctuary and open it.

Rayford was in Bruce's office when the funeral director hurried back to him. “Sir, are you sure you still want me to do that? The sanctuary is full to overflowing already.”


Rayford didn't doubt him but followed him to look for himself. He peeked through the platform door. It would have been inappropriate to open the casket in front of all those people. Had Bruce's body been on display, waiting for them when they arrived, that would have been one thing. “Just wheel the closed coffin out there,” Rayford said. “We'll schedule a viewing later.”

As Rayford headed back to the office, he and the funeral director came upon the casket and the attendants in an otherwise empty corridor that led to the platform. Rayford was overcome with a sudden urge. “Could you open it just for me, briefly?”

“Certainly, sir, if you would avert your eyes a moment.”

Rayford turned his back and heard the lid open and the movement of material.

“All right, sir,” the director said.

Bruce looked less alive and even more like the shell Rayford knew this body to be than he had under the shroud outside the demolished hospital where Rayford had found him. Whether it was the lighting, the passage of time, or his own grief and fatigue, Rayford did not know. This, he knew, was merely the earthly house of his dear friend. Bruce was gone. The likeness that lay here was just a reflection of the man he once was. Rayford thanked the director and headed back to the office.

He was glad he had taken that last look. It wasn't that he needed closure, as so many said of such a viewing. He had simply feared that the shock of Bruce appearing so lifeless at a corporate viewing might render him speechless. But it didn't now. He was nervous, yet he felt more confidence than ever about representing Bruce and representing God to these people.


The lump in Buck's throat began the moment he entered the sanctuary and saw the crowd. The number didn't surprise him, but how early they had assembled did. Also, there was not the usual murmuring as at a normal Sunday morning service. No one here seemed even to whisper. The silence was eerie, and anyone could have interpreted it as a tribute to Bruce. People wept, but no one sobbed. At least not yet. They simply sat, most with heads bowed, some reading the brief program that included Bruce's vital statistics. Buck was amazed by the verse someone, probably Loretta, ran-along the bottom of the back page of the program. It read simply, “I know that my Redeemer lives.”

Buck felt Chloe shudder and knew she was near tears. He put his arm around her shoulder and his hand brushed Amanda just beyond her. Amanda turned, and Buck saw her tears. He put a hand on her shoulder, and there they sat in their silent grief.

At precisely ten o'clock, just the way (Buck thought) a pilot would do it, Rayford and one other elder emerged from the door at the side of the platform. Rayford sat while the other man stepped to the pulpit and motioned that all should rise. He led the congregation in two hymns sung so slowly and quietly and with such meaning that Buck could barely get the words out. When the songs had concluded, the elder said, “That is the extent of our preliminary service. There will be no offering today. There will be no announcements today. All meetings will resume next Sunday, as scheduled. This memorial service is in memory of our dear departed pastor, Bruce Barnes.”

He proceeded to tell when and where Bruce was born and when and where he died. “He was preceded by his wife, a daughter, and two sons, who were raptured with the church. Our speaker this morning is Elder Rayford Steele, a member of this congregation since just after the Rapture. He was a friend and confidant of Bruce. He will deliver the eulogy and a brief message. You may come back at 4:00 P.M. for a viewing if you wish.”

Rayford felt as if he were floating in another dimension. He had heard his name and knew well what they were about that morning. Was this a mental defense mechanism? Was God allowing him to set aside his grief and his emotions so he could speak clearly? That was all he could imagine. Were his emotions to overcome him, there would be no way he could speak.

He thanked the other elder and opened his notes. “Members and friends of New Hope Village Church,” he began, “and relatives and friends of Bruce Barnes, I greet you today in the matchless name of Jesus Christ, our Lord and Savior.

“If there is one thing I have learned out there in the world, it is that a speaker should never apologize for himself. Allow me to break that rule first and get it out of the way, because I know that despite how close Bruce and I were, this is not about me. In fact, Bruce would tell you, it's not about him either. It's about Jesus.

“I need to tell you that I'm up here this morning not as an elder, not as a parishioner, and certainly not as a preacher. Speaking is not my gift. No one has even suggested that I might replace Bruce here. I am here because I loved him and because in many ways—primarily because he left a treasure trove of notes behind—I am able in a small way to speak for him.”

Buck held Chloe close, as much for his own comfort as for hers. He felt for Rayford. This had to be so hard. He was impressed with Rayford's ability to be articulate in this situation. He himself would have been blubbering, he knew.

Rayford was saying, “I want to tell you how I first met Bruce, because I know that many of you met him in much the same way. We were at the point of the greatest need in our lives, and Bruce had beat us to it by only a few hours.”

Buck heard the story he had heard so many times before, of Rayford's having been warned by his wife that the Rapture was coming. When he and Chloe had been left behind and Irene and Raymie had been taken, at the end of himself he had sought out the church where she had heard the message. Bruce Barnes had been the only person left on the staff, and Bruce knew exactly why. He became, in an instant, an unabashed convert and evangelist. Bruce had pleaded with Rayford and Chloe to hear his own testimony of losing his wife and three young children in the middle of the night. Rayford had been ready. Chloe had been skeptical. It would be a while before she came around.

Bruce had provided them with a copy of a videotape his senior pastor had left behind for just this purpose. Rayford had been amazed that the pastor could have known in advance what he would be going through. He had explained from the Bible that all this had been predicted and then had been careful to explain the way of salvation. Rayford now took the time, as he had on so many occasions in Sunday school classes and testimony meetings, to go through that same simple plan.

Buck never ceased to be moved by what Bruce had always called “the old, old story.” Rayford said, “This has been the most misunderstood message of the ages. Had you asked people on the street five minutes before the Rapture what Christians taught about God and heaven, nine in ten would have told you that the church expected them to live a good life, to do the best they could, to think of others, to be kind, to live in peace. It sounded so good, and yet it was so wrong. How far from the mark!

“The Bible is clear that all our righteousnesses are like filthy rags. There is none righteous, no not one. We have turned, every one, to his own way. All have sinned and fall short of the glory of God. In the economy of God, we are all worthy only of the punishment of death.

“I would be remiss and would fail you most miserably if we got to the end of a memorial service for a man with the evangelistic heart of Bruce Barnes and did not tell you what he told me and everyone else he came in contact with during the last nearly two years of his life on this earth. Jesus has already paid the penalty. The work has been done. Are we to live good lives? Are we to do the best we can? Are we to think of others and live in peace? Of course! But to earn our salvation? Scripture is clear that we are saved by grace through faith, and that not of ourselves; not of works, lest anyone should boast. We live our lives in as righteous a manner as we can in thankful response to that priceless gift of God, our salvation, freely paid for on the cross by Christ himself.

“That is what Bruce Barnes would tell you this morning, were he still housed in the shell that lies in the box before you. Anyone who knew him knows that this message became his life. He was devastated at the loss of his family and in grief over the sin in his life and his ultimate failure to have made the transaction with God he knew was necessary to assure him of eternal life.

“But he did not wallow in self-pity. He quickly became a student of the Scriptures and a teller of the Good News. This pulpit could not contain him. He started house churches all over America and then began speaking throughout the world. Yes, he was usually here on Sundays, because he believed his flock was his primary responsibility. But you and I, all of us, let him travel because we knew that here was a man of whom the world was not worthy.”

Buck watched closely as Rayford stopped speaking. He stepped to the side of the pulpit and gestured at the coffin. “And now,” he said, “if I can get through this, I would like to speak directly to Bruce. You all know that the body is dead. It cannot hear. But Bruce,” he said, raising his eyes, “we thank you. We envy you. We know you are with Christ, which Paul the apostle says is 'far better.'

“We confess we don't like this. It hurts. We miss you. But in your memory we pledge to carry on, to stay at the task, to keep on keeping on against all odds. We will study the materials you have left behind, and we will keep this church the lighthouse you made it for the glory of God.”

Rayford stepped back into the pulpit, feeling drained. But he was not half done. “I would also be remiss if I did not try to share with you at least the core thoughts from the sermon Bruce had prepared for today. It is an important one, one none of us in leadership here would want you to have missed. I can tell you I have been over it many times, and it blesses me each time. But before I do that, I feel compelled to open the floor to anyone else who feels led to say anything in memory of our dear brother.”

Rayford took one step back from the microphone and waited. For a few seconds he wondered if he had caught everyone off guard. No one moved. Finally, Loretta stood.

“Y'all know me here,” she said. “I've been Bruce's secretary since the day everybody else disappeared. If you'll pray I can maintain my composure, I have just a few things to say about Pastor Barnes.”

Loretta told her now-familiar story, of how she was the only one of more than a hundred blood relatives who was left behind at the Rapture. “There are only a dozen or so of us in this room who were members of this church before that day,” she said. “We all know who we are, and grateful as we are to have finally found the truth, we live in regret for all the wasted years.”

Buck, Chloe, and Amanda turned in their pew to hear Loretta better. Buck noticed tissues and handkerchiefs all over the sanctuary. Loretta finished with this: “Brother Barnes was a very bright man who had made a very huge mistake. As soon as he got right with the Lord and committed himself to serve him for the rest of his days, he became pastor to the rest of us. I can't tell you the countless numbers that he personally led to Christ. But I can tell you this: He was never condescending never judgmental, never short-tempered with anyone. He was earnest and compassionate, and he loved people into the kingdom. Oh, he never was polite to the point where he wouldn't tell people exactly how it was. There are enough people in here who can attest to that. But winnin' people to Christ was his main, whole, and only goal. I just pray that if there's anybody here who is still wonderin' or holdin' out, that you'll realize maybe you're the reason that we'll always be able to say that Bruce did not die in vain. His passion for souls continues beyond the grave.” And Loretta broke down. She sat. The stranger next to her, the dark-complected man known only to her and the Tribulation Force, gently put his arm around her.

Rayford stood listening as people from all over the sanctuary stood and testified to the impact Bruce Barnes had had on their lives. It went on and on and on for more than an hour. Finally, when there seemed to be a lull, Rayford said, “I hate to arbitrarily end this, but if there is anyone else, let me ask you to stand quickly. After one more, I'll then allow any who need to leave to do so. Staying for my summary of what would have been Bruce's sermon this morning is optional.”

Tsion Ben-Judah stood. “You do not know me,” he said. “I represent the international community where your pastor toiled so long and so earnestly and so effectively. Many, many Christian leaders around the globe knew him, sat under his ministry, and were brought closer to Christ because of him. My prayer for you is that you would continue his ministry and his memory, that you would, as the Scriptures say, 'not grow weary in doing good.'”

Rayford announced, “Stand if you would. Stretch, embrace a friend, greet someone.” People stood and stretched and shook hands and embraced, but few said anything. Rayford said, “While you are standing I would like to excuse any who are overcome, hungry, restless, or for any other reason need to leave. We are long past our normal closing time. We will tape the rest of this service for any who have to leave. I will be summarizing Bruce's message for this morning, apologizing in advance for reading some of it to you. I am not the preacher he was, so bear with me. We'll take a couple of minutes' break now, so feel free to leave if you need to.”

Rayford backed away from the pulpit and sat. En masse, the congregation sat back down and looked expectantly at him. When it was clear no one was leaving, someone giggled, then another, and a few more. Rayford smiled and shrugged and returned to the pulpit.

“I guess there are things more important in this life than personal comfort, aren't there?” he said. A few amens resounded. Rayford opened his Bible and Bruce's notes.

Buck knew what was coming. He had been over the material nearly as many times as Rayford had and had helped condense it. Still, he was excited. People would be inspired by what Bruce believed had happened, what he predicted would happen, and what was yet to come. Rayford began by explaining, “As best we have been able to determine, these sermon notes were written onboard an aircraft while Bruce was returning from Indonesia last week. The name of the file is 'Sermon' with today's date, and what he has here is a rough outline and a lot of commentary. Occasionally he lapses into personal notations, some of which I feel free to share with you now that he is gone, others that I feel compelled to keep from you now that he is gone.

“For instance, shortly after outlining where he wants to go with this message, he notes, 'I was ill all night last night and feel not much better today. I was warned about viruses, despite all my shots. I can't complain. I have traveled extensively without problem. God has been with me. Of course, he is with me now, too, but I fear dehydration. If I'm not better upon my return, I'll get checked out.'

“So,” Rayford added, “we get a glimpse of the ailment that brought him low and which led to his collapse at the church upon his return. As most of you know, he was rushed to the hospital, where it is our belief that he died from this ailment and not from the blast.

“Bruce has outlined a message here that he believed was particularly urgent, because, as he writes, 'I have become convinced we are at the end of the eighteen-month period of peace, which follows the agreement the Antichrist has made with Israel. If I am right, and we can set the beginning of the Tribulation at the time of the signing of the treaty between the nation of Israel and what was then known as the United Nations, we are perilously close to and must prepare for the next ominous and dire prediction in the Tribulation timeline: The Red Horse of the Apocalypse. Revelation 6:3-4 indicates that it was granted to the one who sat on it to take peace from the earth, and that people should kill one another; and there was given to him a great sword. In my mind, this is a prediction of global war. It will likely become known as World War III. It will be instigated by the Antichrist, and yet he will rise as the great solver of it, the great peacemaker, as he is the great deceiving liar. '

“'This will immediately usher in the next two horses of the apocalypse, the black horse of plague and famine, and the pale horse of death. These will be nearly simultaneous—it should not surprise any of us to know that global war would result in famine, plague, and death.'

“Do any of you find this as astounding as I did when I first read it?” Rayford asked. All over the sanctuary, people nodded. “I remind you that this was written by a man who died either just before or just after the first bomb was volleyed in the global war we find ourselves in. He didn't know precisely when it would occur, but he didn't want to let one more Sunday pass without sharing this message with you. I don't know about you, but I'm inclined to heed the words of one who interprets the prophecy of Scripture so accurately. Here's what Bruce, in his own notes, says is yet to come:

“'The time is short now for everyone. Revelation 6:7-8 says the rider of the pale horse is Death and that Hades follows after him. Power was given to them over a fourth of the earth, to kill with sword, with hunger, with death, and by the beasts of the earth. I confess I don't know what the Scripture is referring to when it says the beasts of the earth, but perhaps these are animals that devour people when they are left without protection due to the war. Perhaps a great beast of the earth is some symbolic metaphor for the weapons employed by the Antichrist and his enemies. Regardless, in short order one-fourth of the world's population will be wiped out.'

“Bruce continues: 'I shared this with three close compatriots not long ago, and asked them to consider that there were four of us in the room. Was it possible that one of us would be gone in due time? Of course it was. Might I lose a fourth of my congregation? I pray my church will be spared, but I have so many congregations now around the world, it is impossible to imagine that all could be spared. Of the quarter of the earth's population that will perish, surely many, many of these will be tribulation saints. '

“'Given the level of modern technology, global war will take little time at all to wreak its havoc and devastation. These three last horsemen of the apocalypse will gallop one right after the other. If people were horrified by the painless, bloodless, disappearance of the saints at the Rapture, which resulted in enough chaos of its own because of crashes and fires and suicides, imagine the desperation of a world ripped to shreds by global war, famine, plague, and death.'”

Rayford looked up from Bruce's notes. “My wife and I watched the news yesterday at the airport,” he said, “as I'm sure many of you watched wherever you were, and we saw these very things reported from all around the world. Only the greatest skeptic would accuse us of having written this after the fact. But let's say that you're skeptical. Let's say you believe we are charlatans. Who then wrote the Bible? And when was it written? Forget Bruce Barnes and his present-day predictions, a week before the fact. Consider these prophecies made thousands of years ago. You can imagine the pain it brought Bruce to have to prepare this sermon. In a side note he writes, 'I hate preaching bad news. My problem in the past was that I always hated hearing bad news too. I shut it out. I didn't listen. It was there if I merely had ears to hear. I must share more bad news in this message, and though it grieves me, I cannot shirk the responsibility.'

“You'll note Bruce's turmoil here,” Rayford said. “Because I'm the one who has to deliver this, I empathize totally with where he was. The next part of his outline indicates that the Four Horsemen of the Apocalypse, once they have visited their judgments on the earth, represent the first four of the seven Seal Judgments that Revelation 6:1-16 indicates will occur during the first twenty-one months of the Tribulation. According to Bruce's calculations, using as a reference point the treaty signed between Israel and the United Nations, which we now know as the Global Community, we are closing in on the end of that twenty-one-month period. Therefore, it behooves us to understand clearly the fifth, sixth, and seventh Seal Judgments predicted in Revelation. As you know from what Bruce has taught before, there are yet to come two more seven-part judgments that will carry us through to the end of the seven-year Tribulation and the glorious appearing of Christ. The next seven will be the Trumpet Judgments, and the seven following that will be the Vial Judgments. Whoever becomes your pastor-teacher will, I'm sure, carefully walk you through those as the time draws near. Meanwhile, let me, with Bruce's notes and commentary, make us all aware of what we have to look forward to just within the next few weeks.”

Rayford was exhausted, but worse than that, he had gone over and over in his mind what he was about to share. It was not good news. He felt weak. He was hungry. He was enough in tune with his body to know he needed sugar. “I'm going to ask for just a five-minute break. I know many of you may need to use the facilities. I need to get a drink. We'll meet back here at precisely one o'clock.”

He left the platform, and Amanda made a beeline for the side door, meeting him in the corridor. “What do you need?” she asked.

“Besides prayer?”

“I've been praying for you all morning,” she said. “You know that. What do you want? Some orange juice?”

“You make me sound like a diabetic.”

“I just know what I would need if I'd been standing up there that long between meals.”

“Juice sounds great,” he said. While she hurried off, Buck joined Rayford in the hallway.

“Do you think they're ready for what's to come?” Buck asked.

“Frankly, I think Bruce has been trying to tell them this for months. There's nothing like today's newscasts to convince you your pastor is right.”

Buck assured Rayford he would continue praying for him. When he returned to his seat, he found that, again, it appeared not one person had left. It didn't surprise Buck that Rayford was back in the pulpit exactly when he said he would be.

“I won't keep you much longer,” he said. “But I'm sure you all agree that this is life-and-death stuff. From Bruce's notes and teaching we learn that Revelation 6:9-11 points out that the fifth of the seven Seal Judgments concerns tribulation martyrs. The Scripture says, 'I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed.'

“In other words,” Rayford continued, “many of those who have died in this world war, and are yet to die until a quarter of the world's population is gone, are considered tribulation martyrs. I put Bruce in this category. While he may not have died specifically for preaching the gospel or while preaching the gospel, clearly it was his life's work and it resulted in his death. I envision Bruce under the altar with the souls of those slain for the word of God and for the testimony they held. He will be given a white robe and told to rest a while longer until even more martyrs are added to the total. I must ask you today, are you prepared? Are you willing? Would you give your life for the sake of the gospel?”

Rayford paused to take a breath and was startled when someone cried out, “I will!”

Rayford didn't know what to say. Suddenly, from another part of the sanctuary: “So will I!”

Three or four others said the same in unison. Rayford choked back tears. It had been a rhetorical question. He had not expected an answer. How moving! How inspiring! He felt led not to let others follow based on emotion alone. He continued, his voice thick, “Thank you, brothers and sisters. I fear we may all be called upon to express our willingness to die for the cause. Praise God you are willing. Bruce's notes indicate that he believed these judgments are chronological. If the Four Horsemen of the Apocalypse lead to the white-robed tribulation martyrs under the altar in heaven, that could be happening even as we speak. And if it is, we need to know what the sixth seal is. Bruce felt so strongly about this Seal Judgment that on his computer he cut and pasted right here into his notes several different translations and versions of Revelation 6:12-17. Let me just read you the one he marked as the most stark and easily understood:

“ 'I looked when He'—and you'll recall that the he mentioned here is the Lamb, who is described in verse fourteen of the previous chapter as 'Him who lives forever and ever,' who is, of course, Jesus Christ himself—'He opened the sixth seal, and behold, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became like blood. And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind. Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place. And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, ”Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?“'”

Rayford looked up and scanned the sanctuary. Some stared at him, ashen. Others peered intently at their Bibles. “I'm no theologian, people. I'm no scholar. I have had as much trouble reading the Bible as any of you throughout my lifetime, and especially over the nearly two years since the Rapture. But I ask you, is there anything difficult to understand about a passage that begins, 'Behold, there was a great earthquake'? Bruce has carefully charted these events, and he believed that the first seven seals cover the first twenty-one months of the seven-year tribulation, which began at the time of the covenant between Israel and the Antichrist. If you happen to be one who doesn't believe the Antichrist has appeared on the scene yet, then you don't believe there's an agreement between Israel and that person. If that is true, all this is still yet to come. The Tribulation did not begin with the Rapture. It begins with the signing of that treaty.

“Bruce taught us that the first four Seal Judgments were represented by the Four Horsemen of the Apocalypse. I submit to you that those horsemen are at full gallop. The fifth seal, the tribulation martyrs who had been slain for the word of God and for the testimony which they held, and whose souls are under the altar, has begun.

“Bruce's commentary indicates that more and more martyrs will be added now. Antichrist will come against tribulation saints and the 144,000 witnesses springing up all over the world from the tribes of Israel.

“Hear me, from a very practical standpoint. If Bruce is right—and he has been so far—we are close to the end of the first twenty-one months. I believe in God. I believe in Christ. I believe the Bible is the Word of God. I believe our dear departed brother 'rightly divided the word of truth,' and thus I am preparing to endure what this passage calls 'the wrath of the Lamb.' An earthquake is coming, and it is not symbolic. This passage indicates that everyone, great or small, would rather be crushed to death than to face the one who sits on the throne.”

Buck was furiously taking notes. This was not new to him, but he was so moved by Rayford's passion and the idea of the earthquake being known as the wrath of the Lamb that he knew it had to be publicized to the world.

Perhaps it would be his swan song, his death knell, but he was going to put in the Global Community Weekly that Christians were teaching of the coming “wrath of the Lamb.” It was one thing to predict an earthquake. Armchair scientists and clairvoyants had been doing that for years. But there was something about the psyche of the current world citizen that caused him or her to become enamored of catchphrases. What better catch-phrase than one from the Word of God?

Buck listened as Rayford concluded: “At the end of this first twenty-one-month period, the mysterious seventh Seal Judgment will usher in the next twenty-one-month period, during which we will receive the seven Trumpet Judgments. I say the seventh Seal Judgment is mysterious because Scripture is not clear what form it will take. All the Bible says is that it is apparently so dramatic that there will be silence in heaven for half an hour. Then seven angels, each with a trumpet, prepare themselves to sound. We will study those judgments and talk about them as we move into that period. However, for now, I believe Bruce has left us with much to think and pray about.

“We have loved this man, we have learned from this man, and now we have eulogized him. Though we know he is finally with Christ, do not hesitate to grieve and mourn. The Bible says we are not to mourn as do the heathen, who have no hope, but it does not say we should not mourn at all. Embrace the grief and grieve with all your might. But don't let it keep you from the task. What Bruce would have wanted above all else is that we stay about the business of bringing every person we can into the kingdom before it is too late.”

Rayford was exhausted. He closed in prayer, but rather than leaving the platform he merely sat and lowered his head. There was not the usual rush for the doors. Most continued to sit, while a few slowly and quietly began to make their way out.