^[1] Alvan J. Schmidt, Under the Influence: How Christianity Transformed Civilization, Zondervan, Grand Rapids, Mich., 2001, pp. 128, 153. <<

^[2] Vincent Carroll y David Shiflett, Christianity on Trial, Encounter Books, San Francisco, 2002, p. 7. <<

^[3] San Agustín, The City of God, Libro I, capítulo 22, Penguin Classics, Londres, 1972. [Ed. española: La ciudad de Dios, Homo Legens, Madrid, 2006]. <<

^[4] Ibídem. <<

^[5] ST IIa-IIae, q. 64, art. 5. <<

^[6] James J. Walsh, The World’s Debt to the Catholic Church, The Stratford Co., Boston, 1924, p. 227. <<

^[7] Para ambas citas véase Alvin J. Schmidt, op. cit., p. 63. <<

^[8] León XIII, Pastoralis Oficii (1891), pp. 2,4. <<

^[9] Ernest L. Fortin, «Christianity and the Just War Theory», en Ernest Fortin: Collected, Essays, vol. 3; Human Rights, Virtue and the Common Good: Untimely Meditations on Religion and Politics, J. Brian Benestad ed., Rowan & Littlefield, Lanham, Md., 1996, pp. 285-286. <<

^[10] John Langan, S. J., «The Elements of St. Augustine’s Just War Theory», Journal of Religious Ethics 12, primavera 1984, p. 32. <<

^[11] ST, Ila-IIae, q. 40, art. 1. Referencias internas omitidas. <<

^[12] Thomas A. Massaro, S. J., y Thomas A. Shannon, Catholic Perspectives on Peace and War, Rowan & Littlefield, Lanham, Md., 2003, p. 17. <<

^[13] Ibídem, p. 18. <<

^[14] Véase Roland H. Bainton, Christian Attitudes Toward War and Peace, Abingdon Press, Nueva York, 1960, pp. 123-126. <<

^[15] Ibídem, p. 126. <<

^[16] Alvin J. Schmidt, op. cit., pp. 80-82. <<

^[17] Ibídem, p. 84. <<

^[18] Ibídem. <<

^[19] Robert Phillips, Last Things First, Roman Catholic Books, For Collins, 2004, p. 104. <<