55

The Reverend Simon Dollond, rector of St George’s Anglican Church in Tai Po, had faced an ethical dilemma when he discovered that Henderson and Faith Gushungo had bought a property in the Hon Ka Mansions development, within the boundaries of his parish, and wished to join his congregation. On the one hand, he could not turn away two people who wished to receive the sacrament of Holy Communion just because he believed they were profoundly evil. Dollond had served for a time as a prison chaplain. He had given communion to murderers, rapists and paedophiles. It was God’s place, not his, to judge them. On the other hand, if the Gushungos ever turned up at his church on a Sunday morning they were liable to attract a great deal of unwanted attention.

Within days of buying their house, the Gushungos had set their bodyguards on to reporters and photographers who had attempted to get close to them. One reporter was taken to hospital suffering from concussion, a broken nose and two cracked ribs following a beating by Gushungo’s thugs. Faith herself had lashed out at another newsman who had followed her on a shopping expedition, slapping and scratching his face, and had only stopped when physically hauled away, still screaming obscene abuse, by her own guards. Dollond ministered to a peaceful, respectable, family-friendly congregation. He did not need that kind of aggravation.

Nor, it had transpired, did the Gushungos. When Dollond and his assistant priest Tony Gibson were invited to meet the couple in their home, they were delighted to discover that Henderson Gushungo felt that for reasons of age and ill health he might not be able to manage the rigours of a full church service. Ignoring for a moment the many parishioners far more frail than Gushungo who managed to attend every week despite being blind or incapable of walking unaided, Dollond nodded thoughtfully and said that he quite understood. It was therefore decided that the Reverend Gibson would make a personal visit every Sunday after the church service was over to administer communion in the Gushungos’ living room. There was nothing unusual about this: communion was often given in hospitals, rest homes and private houses to the dying or infirm. It was no trouble at all to add one more stop to Rev. Gibson’s weekly round.

Shortly after nine o’clock on this particular Sunday morning, however, Simon Dollond received a call from Faith Gushungo’s personal assistant informing him that the First Lady and President had both been afflicted by food poisoning and would not be able to receive communion as usual. Rev. Dollond sympathized with the Gushungos’ plight, agreeing that few things were more unpleasant than food poisoning and assuring the PA that he would make sure Tony Gibson got the message and would not disturb them.

‘I hope that the President and Mrs Gushungo feel much better next week,’ Dollond concluded.

‘Oh yes, sir, I am quite sure that they will be greatly improved,’ agreed Zalika.

‘That’s the general idea, certainly,’ Carver muttered under his breath.

‘Now it’s your turn,’ she said, having put down the phone.

‘God bless you, my child,’ he replied.

Carver wasn’t a big believer in elaborate disguises. He was blessed with a face that was neither pretty-boy handsome nor memorably ugly. His height was somewhat above average, but not so much as to make him stand out. He carried very little spare weight, so his jawline was not blurred by excess fat or sagging skin, and there was no bloating in his cheeks. When people described him, they could have been talking about a million other guys in their thirties or forties. The one feature that marked him out most clearly, the greenness of his eyes, could easily be dealt with using contact lenses. The combination of toughness, competence and relentless determination that gave his character its strength he camouflaged just as easily by hiding it below the surface of his personality like a shark lurking beneath the waters of a cheery tourist beach.

He’d entered Hong Kong using a Canadian passport in the name of Bowen Erikson, an alias he’d used for many years. For the job itself, though, he’d be using another of his identities, Roderick Wishart. It seemed right, somehow, for the character he had in mind.

Carver slipped on the grey wig and covered his eyes with brown contacts and the tortoiseshell spectacles. He put on the second-hand dark-grey suit and a black T-shirt, over which went an item of clothing he had bought at Vanpoulles: a dove-grey vicar’s bib with a white dog-collar. Carver then slipped Wishart’s wallet into the right inside pocket of his suit jacket. It contained the vicar’s passport and a couple of his unimpressive-looking credit cards: it would take a lot more than a cursory search to uncover that they were directly linked to Panamanian bank accounts with hundreds of thousands of US dollars in credit. Three clean SIM cards were stitched into the lining of the wallet. Into the other inside pocket he slipped a small leather-bound prayer book. Its centre had been hollowed out to provide room for the Erikson passport and another set of cards. Carver never left home without the means to get anywhere in the world, fast.

Six days earlier in Tunbridge Wells, Carver had acquired a scuffed old briefcase with a flap-top secured by two buckled straps. Into it went a glass cruet – a glass flask with a silver screw top, filled with communion wine – and a silver-plate chalice from which to drink it. Whoever had owned the case before him had obviously not taken the trouble to screw his cruets tightly enough, because the fabric lining was dotted with purple wine stains, which gave off a faint vinegary smell. Then came a small, round silver box with a hinged snap-shut top, which contained twenty communion wafers. This was the pyx.

Carver had also bought a gold-plated crucifix on a plinth. It was about a foot high. A figure of Jesus hung on the cross. He’d been advised that it was normal to provide one of these to give a religious feel to the secular space in which the communion would be held. For himself, he had a red silk stole. It would be draped round his neck like a long scarf, reaching to his waist. A golden cross was embroidered at either end of the stole, with a red and gold fringe beneath it.

The last items to go in the case were a Book of Common Worship, which contained all the words of the prayers and responses he would require, along with A4 sheets of paper on which were printed the readings for the day.

Carver was sticking to his no-gun policy. He expected that he would be searched on arrival at the house: it was inconceivable to him that a man with as many enemies as Henderson Gushungo, protected by a sidekick as devious as Moses Mabeki, would not take such basic security precautions. Guns and knives would, in any case, be superfluous. If his plan was going to work, it would do so silently, quickly, before his targets even knew they had been attacked. Gunfire would be a mark of failure.

Carver made a final run-through to confirm that he had everything he needed. Zalika was still in the bathroom, getting ready.

‘You done yet?’ he called through the door. ‘Because in exactly ten minutes I’ll be going down the emergency stairs and out through the service exit. If you’re not ready, I won’t wait for you.’