THIRTEEN
Always know the direction of true
north (Adam)
I was more than halfway through my course and
despite the obvious potential for my high expectations to be
unfulfilled, I had enjoyed every minute of it. As well as getting
practice in the pen, it was good to feel that I was filling in a
lot of holes in my knowledge.
The group I was with got on really well and there
were several truly exceptional people among them, such as David
Grodek, born on a farm in Argentina, whose grandfather had strapped
him onto an unhandled horse at the age of six and left him to break
it in. David had later served in the Israeli army, called by some
the Israeli Defence Force, when it invaded neighbouring Lebanon.
Not surprisingly, the violence he had experienced and meted out
made it difficult to fit into society afterwards and he had spent
years working with horses in a remote area of Israel, having little
contact with people. He had learned to hate violent horsemanship as
a child, but his response to seeing it had not always been
non-violent. He had, for example, once broken a man’s arm for
beating his horse with a whip. David had then met and married a
British woman, which was how he had arrived in the UK, as well as
coming to terms with his past.
For him as for all of us, it seemed that the
horsemanship and our shared sense of mission brought out the best
in us, and there was a general air of camaraderie. We all shared a
distrust of the equestrian gadgets man has invented to force his
will upon the horse – starting with the rope, and continuing with
devices like whips, side reins and spurs. At the end of the
twentieth century, after so many technological advances, devices
and aids, here we were, studying a training system that starts with
taking off every last bit of tack and using the original tools to
connect with the horse more strongly than any gadget ever
will.
Unlike David, for whom English is his fourth
language, I didn’t find it hard to learn all the medical and
technical information we were taught in the morning classes,
although it wasn’t quite as enthralling to me as it had been to
Nicole. The afternoons were brilliant, being spent working with
horses, and on projects. I worked with David and others, comparing
different techniques of ‘spookbusting’, which has been very useful
since. But the best thing about the course was Kelly’s horse
psychology classes. Everything she talked about made me realise how
little I had really understood about how a horse thinks and
experiences life – and how this is the key to effective
training.
One hot morning, we eagerly assembled around small
tables in a stuffy little room. Kelly handed out a paper with
several sentences typed on it, each separated by an expanse of
blank page. I immediately recognised several of Monty’s stock
phrases, those little nuggets of wisdom, which make it so much
easier to remember his ideas. Kelly began to assign one of the
sayings to each group of three or four students. We had to
interpret its meaning and find three examples of how it could be
applied in horsemanship. Most of these phrases were already
familiar to me, but my confidence suddenly evaporated when Kelly
gave our group a question.
‘Explain three reasons why you should always know
the direction of true north. I’ll give you all a few minutes to
discuss it before we begin.’
I looked at my three table-mates. Julia looked a
bit bemused, and Tim, a lovely but very shy young Scot who had
endeavoured to say as little as possible in every public forum
since we began, didn’t seem likely to chose this moment to blossom
into a confident contributor to the debate. David kept asking me to
explain the question, certain that he couldn’t have understood what
Kelly meant. But I didn’t, either.
I asked David about his army training. ‘Surely they
tell you the answer to that before you can get to be in the Israeli
special forces, Rambo.’
David grimaced and made as if he was going to spit,
perhaps remembering long days and nights trudging all over Israel
as he learned how to use a compass. Or the ones in Lebanon where it
really mattered whether he had learned his lessons well. ‘No, they
only told us to know the direction where to point the bazooka. But
of course, I know how you can tell where north is without a
compass.’
I waved my hand. ‘You look at the sun. It rises in
the east and sets in the west.’
‘Even if it’s cloudy or night-time and you don’t
know what time it is?’
That shut me up.
‘You look on the trees or rocks. No direct sunlight
reaches the north side. Moss can grow there.’
I thanked him for this helpful tip and told him I’d
remember it if I was ever stuck, lost in the wilderness, without a
compass. Around the parts of England I was intending to be, even if
you were completely lost, you never had more than a few miles to go
in any direction before coming across a perfect little village with
a phone box and a pub at which to wait for your taxi.
This was all very interesting, but it wasn’t
actually helping us find even the first of our three reasons why we
should always know the direction of true north.
‘Well, you might get lost on a hack and not have a
compass,’ piped Tim.
We stared at him. All along he had been hiding it,
but he was a genius. In spite of the fact that a compass wouldn’t
be very much use without a map, and you were unlikely to have one
of those if you’d forgotten your compass, you couldn’t argue with
his logic. It was a solid start. But beyond this reasonably obvious
scenario, we could only come up with variations on the theme –
getting lost on a long-distance endurance ride, getting lost
driving to the stables . . .
‘I know,’ Julia suggested. ‘It means you shouldn’t
have to rely on technology. You should be self-reliant.’
Great. So we had two compelling reasons why we
should know the direction of true north. I was even starting to
convince myself that I should make sure I actually did, by getting
a compass. I still didn’t really trust the moss method.
As I looked down at the sheet, I had a nagging
thought. ‘What if it doesn’t mean only what it says? What if true
north isn’t the physical direction towards the pole, but the
direction towards a goal, the truth, some sort of holy
grail?’
David looked at me as if I had lost my mind. ‘Holy
gril, what is holy groiled?’
‘It’s what a holy man seeks. True north, maybe it
isn’t just the actual direction north, maybe it’s like a metaphor
for a perfect existence, the best way to live, or train horses and
share your life with them or whatever. Like making a Garden of
Eden, finding the holy grail of horsemanship.’
Tim and Julia looked like they thought this might
be halfway credible, but of course David had to stick a spoke in
the wheel.
‘OK, so you know the direction of true north, that
still doesn’t mean you know where you are. Or where you want to be.
So it doesn’t help you get there.’
I hadn’t bluffed my way through all those
supervisions at Cambridge for nothing. I had learned that if you
say something positively enough, you just might come to find
meaning in it.
‘Yes, but if you don’t have anything to refer to,
you can’t even find a destination,’ I replied. ‘Perhaps it means,
always seek to know where you are, where you want to be, how to get
there. You may not be heading directly north, you may not be able
to, but you can know whether you should turn left or right – maybe
you could have more of an idea of where to go.’
Julia added, ‘Maybe true north is perfection, or
the perfect horse. Always seek to make the perfect horse. Anyway,
if you don’t know where north is, how are you going to ever find
your place? The horses do, they know their place, although they may
not have words for it, or notice the moss on the trees unless it
gets in the way of the grass.’
By now I was really warming to the idea. If only
horsemanship – and life – had such clear, reliable, easy pointers
as a compass, or even the moss on a tree. It would be so easy to
know whether what you were doing was taking you closer to where you
wanted to be, or further away. Too many people are aware that they
have made huge compromises in their lives, that time is running out
and that the left-overs from their history will never let their
slate be wiped clean. I’d hate to be thinking, I know my life
shouldn’t be like this, as I drifted from day to day in the sort of
career in which I could so easily have found myself. But it’s hard
at times to imagine what could make it better. Always easy to see
what’s wrong in someone else’s picture, it’s so hard to see what’s
wrong in your own. Perhaps we each decide the direction of our own
true north, and make that the destination we seek in life. For the
world around us has so clearly lost its direction. What David was
involved with in Lebanon is testament to that. It is easy to see
why people seek answers in religion, and why extremist religious
and political views are on the increase all around the world. For
we all seek to live with a sense of ‘true north’. Everyone needs an
ethical framework. And I believe, whatever your religious belief,
the most important thing to do is to get violence out of our lives.
If we do not, we will destroy ourselves and probably, all other
life on earth.
David screwed up his mouth sceptically. ‘Sounds
like bullshit to me. Anyway, if you think you can explain that to
anyone, go ahead.’
I tried, at least.
In our discussion afterwards, Kelly confessed she
had always ribbed Monty about how it wasn’t the Wild West any more,
nobody really needs to know that kind of thing these days and it’s
more important to be able to read a road sign. I guess Monty had
told her stories about how his compass got broken when he was out
in the wilderness catching mustangs.
A year later, in the midst of the Kosovo campaign,
when the roar of B-52 engines burst the air over Moor Wood as they
flew in to nearby RAF Fairford, I was surprised to hear Monty
publicly criticising the bombing. He is, after all, American, and
very patriotic. ‘Violence is never the answer,’ he repeated every
night to the audiences in cold English barns, while in the Balkans
American bombs exploded.
But I had to question whether it was right never to
fight. What else could those victims of ethnic hatred and violence
do? And should we not support them in their efforts to be accepted?
Is it not right for a horse, if it is pushed beyond the limit, to
kick out? I was glad I never got into a political discussion with
him over it. Because, as usual, I found out more by pondering the
answer myself. Violence may seem, it may even be, the only
alternative – but it is never the answer. The horse that fights
back – the ‘vicious’, ‘aggressive’ animal that, pushed too far,
injures its owner – is the horse that gets a bullet in his head.
Towards peace, surely that is the direction of true north. And
horses, in their manner and nature, can help to point the
way.