EPILOGUE
THE HOPE OF AUDACITY
I do not believe that the solution to our problem is simply to elect the right people. The important thing is to establish a political climate of opinion which will make it politically profitable for the wrong people to do the right thing. Unless it is politically profitable for the wrong people to do the right thing, the right people will not do the right thing either, or if they try, they will shortly be out of office.
—Milton Friedman, Milton Friedman in Australia (1975)
 
In February 2009, a few weeks after his inauguration, President Obama went to Congress to deliver America’s first State of the European Union address. It included the following:
I think about Ty’Sheoma Bethea, the young girl from that school I visited in Dillon, South Carolina—a place where the ceilings leak, the paint peels off the walls, and they have to stop teaching six times a day because the train barrels by their classroom. She had been told that her school is hopeless, but the other day after class she went to the public library and typed up a letter to the people sitting in this chamber. She even asked her principal for the money to buy a stamp. The letter asks us for help, and says, “We are just students trying to become lawyers, doctors, congressmen like yourself and one day president, so we can make a change to not just the state of South Carolina but also the world. We are not quitters.” That’s what she said. “We are not quitters.”1
There was much applause, and this passage was cited approvingly even by some conservatives as an example of how President Obama was yoking his “ambitious vision” (also known as record-breaking spending) to traditional appeals to American virtues. In fact, the Commander-in-Chief was deftly yoking the language of American exceptionalism to the cause of European statism. Apparently, nothing testifies to the American virtues of self-reliance and entrepreneurial energy like joining the monstrous army of robotic extras droning in unison, “The government needs to do more for me....” The animating principles of the American idea were entirely absent from Obama’s vision—unless by American exceptionalism you mean an exceptional effort to harness an exceptionally big government in the cause of exceptionally massive spending.
Consider first the least contentious part:
We are just students trying to become lawyers, doctors, congressmen ...
The doctors are now on track to becoming yet another group of government employees; the lawyers sue the doctors for medical malpractice and, when they’ve made enough dough, like ambulance-chaser par excellence John Edwards, they get elected to Congress. The American Dream, twenty-first-century version? Is there no one in Miss Bethea’s school who’d like to be an entrepreneur, an inventor, a salesman, a generator of wealth? Someone’s got to make the dough the government’s already spent. Maybe Dillon High School’s most famous alumnus, Federal Reserve chairman Ben Bernanke, could explain it to them.
As for the train “barreling by their classroom,” the closest the railroad track comes to the school is about 240 yards, or over an eighth of a mile.2 The president was wrong: trains are not barreling by any classroom six times a day. And, even if they were, that’s fewer barrelings per diem than when the school was built in 1912, or the new wing added in 1957. Incidentally, multiple press reports referred to the “113-year old building.” Actually, that’s the building behind the main school—the original structure from 1896, where the School District bureaucracy now has its offices. But if, like so many people, you assume an edifice dating from 1896 or 1912 must ipso facto be uninhabitable, bear in mind that the central portion of the main building was entirely rebuilt in 1983.
That’s to say, this rotting, dilapidated, mildewed Dotheboys Hall of a Gothic mausoleum dates all the way back to the Cyndi Lauper era.
Needless to say, the Obama stenographers up in the press gallery were happy to take the Hopeychanger-in-Chief at his word on the facts of the case. But even more striking is how indifferent they were to the bigger question: “She had been told her high school is hopeless,” said the president.
But surely a school lavishly funded by world and historical standards that needs outside help from the national government for a paint job is, by definition, “hopeless”?
What of the students’ alleged ambition to “make a change to not just the state of South Carolina but also the world”? Well, why not start closer to home? Instead of “changing the world,” why not try to change your crummy school and your rundown town? Or does that lack the Obamaesque glamour of healing the planet? Come to that, why would the rest of humanity want to have the world changed by someone who can’t organize a paint job?
In practice, one-worldism conveniently absolves one of doing anything about more localized and less exotic concerns—such as peeling paint and leaking ceilings. And, if a schoolhouse is so afflicted, what’s the best way to fix it? Applying for federal funds and processing the building maintenance through a huge continental bureaucracy? Or doing what my neighbors in New Hampshire did when the (older than Dillon) grade-school bell-tower was collapsing? The carpenters and painters donated their time, and the materials were paid for through the proceeds of such non-world-changing activities as community square dances and bean suppers.
If that sounds sick-makingly Norman Rockwell, well, take it from me, small town life is hell and having to interact with folksy-type folks in a “tightly knit community” certainly takes its toll, and the commemorative photo montage in the restored tower of gnarled old Yankees in plaid looking colorful while a-hammerin’ and a-shinglin’ doesn’t fully capture many of the project’s arcane yet fractious disputes. Still, forget the cloying small-town sentimentality: it’s the quickest and cheapest way to get the job done. It always is.
Dillon, South Carolina, is a city of about 6,000 people. Is there really no way they can organize acceptable accommodation for a two-grade Junior High School without petitioning the Sovereign in Barackingham Palace?
Like many municipalities with a significant black population, Dillon has an absence of men: in a quarter of its households, the only adult is a female; in the town as a whole, there are 80 men for every 100 women. Then again, painting walls does not require a burly old brute, and, with a county employment rate of 15 percent, there are surely residents of Dillon with time available.3 Wouldn’t it have made an inspiring tale if, instead of beseeching King Barack the Two-Coats, the people of Dillon had just got on with it and done it themselves? It’s the sort of thing they’d once have made a heartwarming TV movie about: The Little Junior High That Could.
Ah, but instead of the can-do spirit we now have the can-do-with-somegovernment-funding spirit. And it’s hard to get an inspirational heartwarmer out of that.
From The New England Primer to federally disbursed primer: Tocqueville would weep. “It is in the township that the strength of free peoples resides,” he wrote. “Municipal institutions are for liberty what primary schools are for science; they place it within reach of the people.... Without municipal institutions, a nation is able to give itself a free government, but it lacks the spirit of liberty.”
Even if the federal behemoth were capable of timely classroom repainting from D.C. to Hawaii, consider the scale of government and the size of bureaucracy that would be required. Once such an apparatus is in place, it won’t content itself with paint jobs. The issue is not the decrepitude of the building but the decrepitude of liberty. Maybe Big Government can spend enough of our children’s money to halt the degradation of infrastructure. But the degradation of citizenship—of the “spirit of liberty”—is harder to reverse.
As dispiriting as Miss Bethea’s letter was, Obama’s citation of it was even more so. How could any citizen-president of a self-governing republic quote approvingly a plea for remote, centrally regulated, continent-wide dependency?
Because that’s what he likes about it: the willingness of freeborn citizens to be strapped in to the baby seats of Big Nanny. Ty’Sheoma Bethea’s application for federal dependency justifies the ruling class’ belief in its own indispensability. That’s why it got read out in Congress. Almost two years later, in a strikingly whiney response even by his own standards, Obama pleaded to a liberal interviewer that he was merely the president, not the king.4 Well, how did large numbers of people such as young Miss Bethea get so confused on that point? For both the ruling class and a huge number of its subjects, it is not just routine but (as Obama suggested) somehow admirable to look to central government to supply your needs—shelter, sustenance, clothing, medication, painless sedatives both pharmaceutical and figurative. To Ty’Sheoma Bethea and her school chums, it sounds liberating: if the benevolent state takes care of all your needs, you’re free to concentrate on “changing the world.” In reality, you’ve already changed it—from a state of raw, messy liberty to one on the path to despotic insolvency. What would be the price of a gallon of paint once it’s been routed through a massive centralized education bureaucracy?
For the moment that remains a purely hypothetical thought. On the other hand, the first major item of congressional business after the Democrats’ midterm shellacking in 2010 was to pass a “Food Safety” Act, among whose items was federal regulation of schoolhouse bake sales.5 If the students of Dillon ever rouse themselves to do something about their peeling paint and train-rattled windows by selling blueberry pies and cranberry muffins, they can at least do so knowing their baked goods are now under the supervision of the Imperial Court in Washington.
050

IT’S NOT HOW YOU QUIT, IT’S WHERE YOU START

“I think of Ty’Sheoma Bethea,” said Barack Obama. I think I think of her rather more than he does these days, and I wonder how two generations of American students came to think like this at all.
I doubt I’ll be invited to give the commencement address in Dillon any time soon. Even at the best of times, “upbeat and inspirational” isn’t really my bag. I went to one of those old-school English boys’ institutions where instead of prioritizing “self-esteem” the object was to lower it to imperceptible levels by the end of the first week. Still, I’ve spoken at enough American schools to know that you’re supposed to jolly ’em along with something uplifting like “You can be anything you want to be.” Here’s the problem, and here’s what I would tell the student body of Dillon in the unlikely event they book me for a motivational speech:
You can’t always be anything you want to be. I wanted to be a great tap-dancer. Instead I’m a mediocre tap-dancer. But that’s my problem. Your problem is that my generation and your teachers’ generation have put a huge obstacle in the way of you being anything you want to be: We’ve spent your future. Generationally speaking, yours truly, the principal, the guidance counselor, the school board, the old, the late middle-aged and the early middle-aged have cleaned you out before you’ve got going.
“It’s about the future of all our children.” And the future of all our children is that you’ll be paying off the past of all your grandparents. In the assisted-suicide phase of western democracy, voters are seduced by politicians who bribe them with government lollipops, but they’re not willing to pay the cost of those lollipops. Solution: Kick it down the road, and stick it to the next generation. That’s you.
So government has spent your future. This is the biggest generational transfer of wealth in the history of the world. Look at the way your parents and grandparents live: it’s not going to be like that for you. You’re going to have a smaller house, and a smaller car—if not a basement apartment and a bus ticket. But thanks a bundle, it worked out great for us. We of the Greatest Generation, the Boomers, and Generation X salute you, the plucky members of the Brokest Generation, the Gloomers, and Generation Y, as in “Why the hell did you old coots do this to us?”, which is what you’re going to be asking in a few years’ time. You’re being lined up for a twenty-first-century America of more government, more regulation, less opportunity, and less prosperity—and you should be mad about it: when you come to take your seat at the American table (to use another phrase politicians are fond of), you’ll find the geezers, the boomers, and the Gen X-ers have all gone to the bathroom, and you’re the only one sitting there when the waiter presents the check. That’s you: Generation Checks.
“You can be anything you want to be!” “Dream your dreams!” You won’t be able to dream your dreams, because you’ll be the gray morning after of us oldtimers’ almighty bender. The American Dream will be as elusive and mythical as the Greek Dream. Andrew Biggs of the American Enterprise Institute calculated that if the federal government were to increase every single tax by 30 percent it would be enough to balance the books—in 25 years.6 Except that it wouldn’t. Because if you raised taxes by 30 percent, government would spend even more than it already does, on the grounds that the citizenry needed more social programs and entitlements to compensate for their sudden reduction in disposable income.
In the Sixties, the hippies used to say, “Never trust anyone over 30.” Now all the Sixties hippies are in their sixties, and they’ve gone quiet about that, but it’s good advice for you: never trust anyone over 30 with the societal checkbook. You thought you were the idealistic youth of the Obama era, but in fact you’re the designated fall-guys. You weren’t voting for “the future,” but to deny yourself the very possibility of one—like turkeys volunteering to waddle around with an Audacity of Thanksgiving bumper sticker on your tush. Instead of swaying glassy-eyed behind President Obama at his campaign rallies singing “We are the hopeychange,” you should be demanding that the government spend less money on smaller agencies with fewer employees on lower salaries. Because if you don’t, there won’t be a future. “You can be anything you want be”—but only if you first tell today’s big spenders that, whatever they want to be, they should try doing it on their own dime.
That’s the most basic truth the young could impose on the old—the immorality of spending now and charging it to Junior. Next time Obama tells Joe the Plumber he wants to “spread the wealth around,” it should be pointed out that you can’t spread it until you’ve earned it. “Redistribution” from the future to the present is a crock, and if you happen (like the student body at Dillon High School) to have been assigned to the “future” half of that equation, you should be merciless in your contempt for the present-tensers who’ve done that to you.
Next to the gaseous abstractions of “hope” and “change” these are cruel, hard truths. But truths is what they are. Big Government makes everything else small, and rolling it back will be difficult. But a few core principles are useful guides:
051

DE-CENTRALIZE

To return to Obama’s plea that he is not the king, but only the president: the American colonists overthrew the Crown because they believed the people are sovereign. If that means anything at all, it means that power is leased up from the citizen to town, to county, to state, to the nation, and ever more sparingly at each step along the way. In Canada, by contrast, the Crown is sovereign, and power is leased down through nation, province, and municipality to the subjects. The unceasing centralization of power nullifies the American Revolution. Even surviving local institutions aren’t as local as they used to be. The nearly 120,000 school boards of America in 1940 have been consolidated into a mere 15,000 today, leaving them ever more to the mercies of the professional “educator” class.7 Which is not unconnected to the peeling-paint problem in Dillon, South Carolina.
If this trend is going to be reversed, it will be by states and municipalities both ignoring Washington and, when necessary, defying it. “It is important to recognize the distinction,” said President Reagan in 1987, “between problems of national scope (which may justify Federal action) and problems that are merely common to the States.”8 The former ought to be a very limited category: the best way to save “the United States” is to give it less to do, and the best way to do that is with a Tenth Amendment movement. “Let a hundred flowers bloom!” said Mao, who didn’t mean it. So let fifty bloom—and then even more.
As we discussed earlier, in a liberal world much of our language decays into metaphor, disconnected from physical reality. A few years ago, a Fleet Street colleague accidentally booked himself into a conference on “building bridges” assuming it would be some multiculti community outreach yakfest. It turned out to be a panel of engineers discussing bridge construction. If only more “bridge building” was non-metaphorical: the ability to build real bridges is certainly an attribute of community, and one Americans used to be able to do for themselves.
A friend of mine is a New Hampshire “selectman,” one of those municipal offices Tocqueville found so admirable. In 2003, a state highway inspector rode through town and condemned one of the bridges, on a dirt road that serves maybe a dozen houses.
That’s the bad news. The good news was the 80/20 state/town funding plan, under which, if you applied to Concord for a new bridge, the state would pay 80 percent of the cost, the town 20. So they did. The state estimated the cost at $320,000, so the town’s share would be $64,000. Great. So the town threw up a temporary bridge just down river from the condemned one, and waited for the state to get going. Six years later, the temporary bridge had worn out, and the latest revised estimate was $655,000, so the town’s share would be $131,000.
That’s the bad news. The good news was that, under the “stimulus” bill, they could put in for the 60/40 federal/state bridge funding plan, under which the feds pay 60 percent, and the state pays 40, and thus the town would be on the hook for 20 percent of the 40 percent, if you follow. If they applied for the program now, the bridge might be built by, oh, 2018, 2020, and it’ll only be $1.2 million, or $4 million, or $12 million, or whatever the estimate’ll be by then.
But who knows? By 2018, there might be some 70/30 UN/federal bridge plan, under which the UN pays 70 percent, and the feds pay 30, and thus the town would only be liable for 20 percent of the state’s 40 percent of the feds’ 30 percent. And the estimate for the bridge will be a mere $2.7 billion.
While the Select Board was pondering this, another bridge was condemned. The state’s estimate was $415,000, and, given that the previous bridge had been on the to-do list for six years, they weren’t ready to pencil this second one in on the schedule just yet. So instead the town put in a new bridge from a local contractor. Cost: $30,000. Don’t worry; it’s all up to code—and a lot safer than the worn-out temporary bridge still waiting for the 80/20/60/40/70/30 deal to kick in. As my friend said at the meeting:
Screw the state. Let’s do it ourselves.
“Screw the state” is not a Tocquevillian formulation, but he would have certainly agreed with the latter sentiment. When something goes wrong, a European demands to know what the government’s going to do about it. An American does it himself. Or he used to—in the Jacksonian America a farsighted Frenchman understood so well. Big Government is better understood as remote government. If we can’t “do it ourselves” when it comes to painting schoolrooms or building bridges, we should certainly confine it to the least remote level of government.
052

DE-GOVERNMENTALIZE

Much of America is now in need of an equivalent to Mrs. Thatcher’s privatization program in 1980s Britain, or post-Soviet Eastern Europe’s economic liberalization in the early Nineties. It’s hard to close down government bodies, but it should be possible to sell them off. And a side benefit to outsourcing the Bureau of Government Agencies and the Agency of Government Bureaus is that you’d also be privatizing public-sector unions, which are the biggest and most direct assault on freedom, civic integrity, and fiscal solvency.
053

DE-REGULATE

A couple of years back, I was talking to a stonemason and a roofer who were asked to do a job for a certain large institution in New Hampshire. They were obliged to attend “ladder school,” even though both men have been working at the top of high ladders for over forty years. The gentleman from OSHA (the Occupational Safety and Health Administration) cautioned them against mocking his transparent waste of their time: under the new administration, he explained, his bureaucracy would be adopting a more enforcement-oriented approach to private business. So they rolled their eyes merely metaphorically and accepted the notion that they should give up a working day because the federal government has taken to itself the right to credentialize ladder-climbing from the Great North Woods to Honolulu.
At a certain point, why bother? As fast as you climb the ladder, you’ll be taxed and regulated down the chute back to the bottom rung. You’ll be frantically peddling the treadmill seven days a week so that the statist succubus squatting on your belly as you sleep can sluice the fruits of your labors to untold millions of bureaucrats from the Bureau of Compliance microregulating you till your pips squeak while they enjoy a lifestyle you never will. “The business of America is business,” said Calvin Coolidge. Now the business of America is regulation. It is necessary for once free people to take back responsibility for their own affairs. Ultimately, judge-made law and bureaucrat-made regulations and dancing with the czars strike at the compact between citizen and state. By sidestepping the consent of the governed, as regulators do, or expressing open contempt for it, as judges do, the governing class delegitimizes itself. When government is demanding the right to determine every aspect of your life, those on the receiving end should at least demand back that our betters have the guts to do so by passing laws in legislatures of the people’s representatives. Micro-regulation is microtyranny, a slithering, serpentine network of insinuating Ceaucescu and Kim Jong-Il mini-me’s. It’s time for mass rejection of their diktats. A political order that subjects you to the caprices of faceless bureaucrats or crusading “judges” merits no respect. To counter the Bureau of Compliance, we need an Alliance of Non-Compliance to help once free people roll back the regulatory state.
054

DE-MONOPOLIZE

We also need a new trust-busting movement to bust the dominant trust of our time—the Big Government monopoly that monopolizes more and more of life. It is depressing that the government monopoly is now so taken for granted that much of our public discourse simply assumes the virtues of collectivism. For example, it’s often argued that, as a proportion of GDP, America spends more on health care than countries with government medical systems.9 As a point of fact, pre-ObamaCare “America” doesn’t spend anything on health care: hundreds of millions of people make hundreds of millions of individual decisions about what they’re going to spend on health care. Whereas up north a handful of bureaucrats determine what Canada will spend on health care—and that’s that: health care is a government budget item. If Joe Hoser in Moose Jaw wants to increase Canada’s health-care spending by $500 drawn from his savings account, he can’t. The law prevents it. Unless, as many Canadians do, he drives south and spends it in a U.S. hospital for treatment he can’t get in a timely manner in his own country.
While we’re on the subject, why is our higher per capita health spending by definition a bad thing? We spend more per capita on public education than any advanced nation except Luxembourg, and at least the Luxembourgers have something to show for it.10 But no one says we need to bring our education spending down closer to the OECD average. Au contraire, the same people who say we spend too much on health care are in favor of spending even more on education. You can make the “controlling costs” argument about anything. After all, it’s no surprise that millions of free people freely choosing how they spend their own money will spend it in different ways than government bureaucrats would be willing to license on their behalf. America spends more per capita on food than Zimbabwe. America spends more on vacations than North Korea. America spends more on lap-dancing than Saudi Arabia (well, officially). America spends more per capita on health than Canada, but Canada spends more per capita on doughnuts than America. Yet the Canadian Parliament doesn’t say, well, that shows that we need to control costs so we’ve drawn up a 2,000-page doughnut-reform bill, which would allow children to charge their doughnuts to their parents until they’re twenty-six years old. Ottawa would introduce a National Doughnut Licensing Agency. You’d still see your general dispenser for simple procedures like a lightly sugared cruller, but he’d refer you to a specialist if you needed, say, a maple-frosted custard—and it would only be a six-month wait, at the end of which you’d receive a stale cinnamon roll.
During the 2004 election, John Kerry and John Edwards went around telling people there are no jobs out there, even though at the time America had much lower unemployment than Canada, France, Germany, or almost any other developed country. But, catching Senator Edwards on the stump in an old mill town in New Hampshire, I saw what he was getting at. There are no jobs like the jobs your pa had, where you could go to the mill and do the same thing day in, day out for forty-five years, and it made it so much easier for swanky senators come election time because there were large numbers of you losers all in the same place when they flew in for the campaign stop, and the crowd was impressive, whereas now they have to prowl around town ferreting out small two- or three-man start-ups, which takes a lot longer and to be honest never looks so good on the evening news. Watching Senator Edwards pining for the mills, I wondered if he wasn’t having a strange premonition of his own obsolescence. The rise of big business was also the rise of Big Government. This isn’t 1934. In an age of small start-ups and home businesses and desktop publishing, we don’t need a one-size-fits-all statist monopoly.
055

DE-COMPLICATE

We have unnecessarily complicated too many areas of human existence. Complexity justifies even more government intervention, leading to even more impenetrable complexity. After all, if health-care costs are the issue, it isn’t very difficult. As every economist knows, third-party transactions are always more expensive, whether the third party is an insurer or the government. If I go to a movie, I’ve got a general idea of what it ought to cost me. If I’m expecting to pay ten bucks and the clerk says “That’ll be $273.95,” I would notice. But most of the people in a hospital waiting room have no idea whether the procedure costs $200 or $2,000 or $20,000—and they don’t care: their only concern is whether the third party will grant access to it. I know what a movie ticket costs, I’ve no idea what a broken leg costs. Nor does anybody else—because there are so many third parties interceding themselves between your bone and the doctor that there is no longer a real market price for a broken leg. So if, as Massachusetts has done, you mandate universal third-partyism, your costs by definition will increase. There’s no mystery about it. As a businessman, Mitt Romney should have known that.
Third-party transactions are always inflationary. So let’s return as much of daily life as possible to a two-party system—buyer and seller. You’ll be amazed how affordable it is. Compare cellphone and laptop and portable music system prices with what they were in the Eighties, and then ask yourself how it would have turned out with a government-regulated system of electronic insurance plans.
056

DE-CREDENTIALIZE

The most important place to start correcting America’s structural defects is in the schoolhouse. The Democrats justified ObamaCare on the grounds of “controlling costs.” What about applying the same argument to education? The object should be not to universalize college and therefore defer adulthood even further, but to telescope schooling. Even if one overlooks the malign social engineering, much of what goes on in the American schoolhouse is merely passing the time. In 2011, a study by Richard Arum and Josipa Roksa found that fewer than half of America’s undergraduates had taken a single course in the previous semester that required twenty pages of written work. A third had not taken a single course demanding forty pages of reading. Forty-five percent of students showed no improvement in critical thinking, reasoning, or writing by the end of their sophomore years.11 Writing, reading, thinking: who needs it? Certainly not the teachers of tomorrow: students majoring in education showed the least gains in learning.
Six-figure universal college education will only reinforce a culture of hermetically sealed complacency. Instead, it should be possible to teach what a worthless high school diploma requires by the age of fourteen. You could then do an extra two years on top of that and give people a real certificate of value, unlike today’s piece of paper, to prospective employers. College should be for those who wish to pursue genuine disciplines, not the desultory salad bar of Women’s “Studies,” Queer “Studies,” or 99 percent of the other “studies.” As a culture, we do too much “studying” (mostly of our navels, if not lower parts) and not enough doing. Vocational education, even for what we now dignify as “professions,” would be much better. So would privatizing education entirely.
057

DIS-ENTITLE

It’s not so extraordinary that on the brink of fiscal catastrophe the Obama Democrats should propose the Ultimate Entitlement—health care. After all, the Entitlement Utopia is where they reside. What’s more remarkable is that a couple of years earlier the Bush Republicans should have introduced a brand new entitlement all of their own—prescription drugs. Entitlements are the death of responsible government: they offend against every republican precept. Regardless of government revenues or broader economic conditions, they “mandate” spending: they are thus an offense against one of the most basic democratic principles—that a parliament cannot bind its successors. In a sense, they negate the American revolution. They are taxation without representation—for, as we well know, no matter how the facts on the ground evolve over the decades, entitlements are insulated from both parliamentary oversight and election results. That is why the battle has to be won in the broader culture. Entitlements have to be delegitimized. “Human dignity,” writes Paul Rahe, “is bound up with taking responsibility for conducting one’s own affairs.”12 When the state annexes that responsibility, the citizenry are indeed mere sheep to the government shepherd.
058

DE-NORMALIZE

You can win this. Statists overreach. They did on “climate change” scaremongering, and the result is that it’s over. Hollywood buffoons will continue to lecture us from their mega-mansions that we should toss out our washers and beat our clothes dry on the rocks singing native chants down by the river, but only suckers are listening to them.
They overreached fiscally, too. On January 20, 2009, Year Zero of the Democrat utopia, it seemed like a smart move to make “trillion” a routine part of the Washington lexicon. After all, what’s easier to spend than a trillion we don’t have? If most of us cannot conceive of what a “trillion” is in any meaningful sense anyway, how can we conceive of ever having to “repay” a trillion? There was method in the madness of the Democrats’ baseline inflation. Yet they never quite closed the deal, and now all its many citations do is remind even the most innumerate that the Democrat project is a crock, and the word itself is merely shorthand for “money we don’t have and will never have.” The spendaholics tried to normalize “trillion.” They failed. Let’s keep it de-normalized and, while we’re at it, de-normalize “billion,” too—or, at any rate, “tens of.” Units that are beyond the size of your pocket calculator should not be part of the public discourse.
Nevertheless, both these victories were close-run things. Had it not been for the leaked emails of the East Anglia Climate Research Unit warmmongers (showing the collusion and corruption of scientific “peer review”) and had it not been for a small band of grossly abused “climate denialists” to leak them to and get the word out, the Copenhagen deal might well have passed. Liberty cannot survive if only a few are eternally vigilant. We need more. We took our eyes off the colleges, and the high schools, and the grade schools, and these and many other institutions were coopted by forces deeply hostile to the American idea. So push back, beginning in kindergarten. Changing the culture (the schools, the churches, the movies, the TV shows) is more important than changing the politics.
An election is one Tuesday every other November. The culture is every day, every month, every year. Politicians are, for the most part, a craven, finger-in-the-windy bunch. Like Milton Friedman says, don’t wait for the right people to get elected; create the conditions whereby the wrong people are forced to do the right thing.
059

DO

During Scott Brown’s insurgent election campaign in deep blue Massachusetts, he was joined at one rally by a rare non-Democrat celebrity, John Ratzenberger, who played Cliff Claven on the sitcom Cheers. Back in 1969, it turned out, Mr. Ratzenberger had been at Woodstock. No, he wasn’t the bass player with Country Joe and the Fish, assuming they have a bass player. Rather, he was a working carpenter. And four decades later, stumping for Brown, he offered the all-time greatest comment on those three days of “peace and love”:
This isn’t the Democratic party of our fathers and grandfathers. This is the party of Woodstock hippies. I was at Woodstock—I built the stage. And when everything fell apart, and people were fighting for peanut butter sandwiches, it was the National Guard who came in and saved the same people who were protesting them. So when Hillary Clinton a few years ago wanted to build a Woodstock memorial, I said it should be a statue of a National Guardsman feeding a crying hippie.13
Oh, my. Was Mr. Ratzenberger an officially licensed carpenter? Maybe whoever leaked Joe the Plumber’s files could look into it.
I mentioned earlier that I always advise aspiring writers to not only write but do something. I have a particular respect for fellows who are brilliant at one thing but nevertheless like to potter at something else entirely. Frank Loesser was one of the greatest figures in American popular music, a man whose songs include “Heart And Soul,” “Baby, It’s Cold Outside,” and the score for Guys and Dolls. That would be enough for most of us. But I remember being very impressed to discover that he was also a prodigious carpenter and cabinetmaker whose home was filled with amazing pieces of his own design and construction. He once got one of those pompous letters from some Hollywood vice-president or other headed “From the Desk of....” So he went into his shop and spent the weekend crafting a beautiful life-size desk corner complete with inlay and moldings, and put it in the mail with a sheet of paper headed “From the Desk of Frank Loesser.”
On a broader socio-cultural point, people who don’t know where stuff comes from or how it works are more receptive to bigger government. That’s one reason why Canada and much of western Europe, both of which are more urbanized and in which more people live in small apartments, vote leftier than America. In my part of New Hampshire, we have to drill our own wells and supply our own water. Obviously, that’s not feasible on Fifth Avenue, or not without greatly spoiling Central Park. So water becomes just another thing that government takes care of for you.
The aforementioned John Ratzenberger isn’t merely an actor. He’s also the founder of the Nuts, Bolts & Thingamajigs Foundation, dedicated to reviving the lost art of tinkering.14 Familiar with the word? Messing about with stuff—taking it apart, figuring out how it worked, putting it together again with some modification of your own. What boys (and a few girls) used to do in the garage or the basement before the Internet was invented. “If we give up tinkering,” says John Derbyshire of National Review, “we might survive, but only as a bureaucratic empire of paperpushers and lotus-eaters.”15 Tinkerers built America. Benjamin Franklin, Thomas Edison, Henry Ford, all were tinkerers in their childhood. Everything from the airplane to the computer started in somebody’s garage. Go back even further: the Industrial Revolution was a revolution of tinkerers. The great scientific thinkers of eighteenth-century England couldn’t have been less interested in cotton spinning and weaving. Why would you be? It was left to a bloke on the shop floor who happened to glance at a one-thread wheel that had toppled over and noticed that both the wheel and the spindle were still turning. So James Hargreaves invented the spinning jenny, and there followed other artful gins and mules and frames and looms, and Britain and the world were transformed. By tinkerers rather than thinkerers. “Technological change came from tinkerers,” wrote Professor J. R. McNeill of Georgetown, “people with little to no scientific education but with plenty of hands-on experience.”16 John Ratzenberger likes to paraphrase a Stanford University study: “Engineers who are great in physics and calculus but can’t think in new ways about old objects are doomed to think in old ways about new objects.”17 That’s the lesson of the spinning jenny: an old object fell over and someone looked at it in a new way.
In 2008, America elected a man with no “hands-on experience” of anything who promptly cocooned himself within a circle of advisors with less experience of business, of the private sector, of doing than any previous administration in American history. You want “change,” so you vote for a bunch of guys who’ve never done nuthin’ but sit around talking?
That letter from the post-American world a few pages back was addressed to those Americans of 1950. By the beginning of the new century, “1950s” had become a pejorative. Conservative pundits are routinely accused of wanting to turn the clock back to the Fifties. Not me. There is, after all, no need to turn the clock back because, fiscally and geopolitically, America’s clock is stuck in the Truman administration. At the U.S. Treasury, the State Department, the Pentagon, it’s forever chiming 1950. At the dawn of the American era, Washington was the last man standing, the victor of the Second World War and with its cities and factories intact, unlike Europe. It had a unique dominance of the “free world,” and it could afford to be generous, so it was. America had more money than it knew what to do with, so it funded the UN and a dozen subsidiary bodies, and it absolved post-war Europe of paying for its own defense. And, as Germany and Japan and the rest of the West recovered, we continued to pay, garrisoning not remote colonies but some of the richest nations in history. Having forsworn imperialism, we sat back as the UN fell into the hands of our enemies and their appeasers, and still we picked up the check. Western economic ideas were taken up by Asia and Eastern Europe and Brazil and Turkey, and enriched many lands, but we saw ourselves as the unipolar hyperpower, so at Nato and the G7 and everywhere else, each time the bill came and the rest of the gang skipped to the bathroom, we were happy to stick it on our tab. We threw money at our friends (to defend them against hostile powers that had collapsed a generation earlier) and at our enemies (to enable them to use their oil revenues to fund anti-Americanism worldwide) and at dozens of countries in between who were of no geopolitical significance but wouldn’t say no to a massive subsidy for an AIDS prevention program or whatever.
And we never even noticed we were no longer paying cash but with foreign credit cards.
1950 never ended. Even after the 2008 crash, even after the multi-trillion dollar deficits, it’s still 1950. At the 2009 Copenhagen summit, America (broke, bankrupt, drowning in debt) offered to pay for China (the country in whose debt we’re drowning) to lower its carbon footprint.18 As Jonah Goldberg said to me on FOX News that week, that’s like paying your loan shark to winterize his home.
The further we get from 1950, the more Washington spends like 1950 is forever.
This is the real “war on children” (to use another Democrat catchphrase) —and every time you bulk up the budget you make it less and less likely they’ll win it. Conservatives often talk about “small government,” which, in a sense, is framing the issue in leftist terms: they’re for Big Government—and, when you’re arguing for the small alternative, it’s easy to sound pinched and mean and grudging. But small government gives you big freedoms—and Big Government leaves you with very little freedom. The opposite of Big Government is not small government, but Big Liberty. The bailout and the stimulus and the budget and the trillion-dollar deficits are not merely massive transfers from the most dynamic and productive sector to the least dynamic and productive. When governments annex a huge chunk of the economy, they also annex a huge chunk of individual liberty. You fundamentally change the relationship between the citizen and the state into something closer to that of junkie and pusher—and you make it very difficult ever to change back. In the end, it’s not about money, but about something more fundamental. Yes, you can tax people to the hilt and give them “free” health care and “free” homes and “free” food. But in doing so you turn them into, if not (yet) slaves, then pets. And that’s the nub of it: Big Government leads to small liberty, and to small men. If a 26-year-old is a child, as President Obama says; if a 50-year-old hairdresser can retire and live at the state’s expense for over half her adult life, as the Government of Greece says, then you are no longer free. “You can be anything you want to be”? Not at all. Not when you’re owned by the government.
Freedom is messy. In free societies, people will fall through the cracks—drink too much, eat too much, buy unaffordable homes, fail to make prudent provision for health care, and much else. But the price of being relieved of all those tiresome choices by a benign paternal government is far too high. Big Government is the small option: it’s the guarantee of smaller freedom, smaller homes, smaller cars, smaller opportunities, smaller lives.
060

LIVE FREE OR DIE

I’m an immigrant to this great land. For fellows like me, this is where the bus terminates. There’s nowhere else to go. Everywhere else tried this, and it’s killed them. There’s nothing new about Obama-era “hope” and “change.” For some of us, it’s the land where we grew up: government hospitals, government automobiles, been there, done that. This isn’t a bright new future, it’s a straight-to-video disco-zombie sequel: the creature rises from the grave to stagger around in rotting bell-bottoms and cheesecloth shirt terrorizing a new generation. Burn, baby, burn, it’s a Seventies-statist disco-era inferno!
When I first moved to New Hampshire, where “Live free or die” appears on our license plates, I carelessly assumed General Stark had said it before some battle or other—a bit of red meat to rally the boys for the charge; a touch of the old Henry V-at-Agincourt routine. But I soon discovered that the Granite State’s great Revolutionary War hero had made his cri de coeur decades after the cessation of hostilities, in a letter regretting that he would be unable to attend a dinner. And in a way I found that even more impressive. In extreme circumstances, many people can rouse themselves to rediscover the primal impulses: the brave men on Flight 93 did. They took off on what they thought was a routine business trip, and, when they realized it wasn’t, they went into General Stark mode and cried, “Let’s roll!”
But it’s harder to maintain the “Live free or die!” spirit when you’re facing not an immediate crisis but just a slow, unceasing ratchet effect. Which is, in stable societies unthreatened by revolution or war within their borders, how liberty falls, traded away to the state incrementally, painlessly, all but imperceptibly. “Live free or die!” sounds like a battle cry: we’ll win this thing or die trying, die an honorable death. But in fact it’s something far less dramatic. It’s a bald statement of the reality of our lives in the prosperous West. You can live as free men, but, if you choose not to, your society will surely die.
So, if you don’t want to die, you need to force the statists either out of office or into dramatic course correction. For a start, if a candidate is not publicly committed to fewer government programs from fewer government agencies enforcing fewer government regulations with fewer government bureaucrats on less lavish taxpayer-funded pay, he’s not serious. He’s not only killing your grandchildren’s and children’s future, he’s killing yours—and you will live to see it. It will be hard enough to apply pressure on America’s bureaucracy-for-life once he’s elected, but if he’s not prepared to argue for smaller government en route to office he’s certainly not going to do so afterwards. This applies to all levels of government: not just federal but state, county, town, and school district. Follow Friedman’s rule: make the wrong people do the right thing. Forcing candidates to make no-tax pledges has had some success, not least in my own state. Let’s try some spending pledges, and regulation pledges.
Americans face a choice: you can rediscover the animating principles of the American idea—of limited government, a self-reliant citizenry, and the opportunities to exploit your talents to the fullest—or you can join most of the rest of the western world in terminal decline. To rekindle the spark of liberty once it dies is very difficult. The inertia, the ennui, the fatalism is even more pathetic than the demographic decline and fiscal profligacy of the social democratic state, and, because it’s subtler and less tangible, even harder to rally against.
And a final word to “the children”: do you want to get suckered like your big brothers and sisters? Those saps who spent 2008 standing behind the Obamessiah swaying and chanting, “We are the dawning of the Hopeychange” like brainwashed cult extras? Sooner or later you guys have to crawl out from under the social engineering and rediscover the contrarian spirit for which youth was once known. If you’re a First Grader reading this by flashlight under the pillow, don’t wait till Middle School to start pushing back on this junk. This will be the great battle of the next generation—to reclaim your birthright from those who spent it. If you don’t, the entire global order will teeter and fall. But, if you do, you will have won a great victory. Every time a politician proposes new spending, tell him he’s already spent your money, get his hand out of your pocket. Every time a politician says you can stay a child until your twenty-seventh birthday, tell him, “No, you’re the big baby, not me—you’ve spent irresponsibly, and me and my pals are the ones who are gonna have to be the adults and clean up your mess. Don’t treat me like a kid when your immaturity got us into this hole.” This is a battle for the American idea, and it’s an epic one, but—to reprise the lamest of lame-o lines—you can do anything you want to do. So do it.