EPILOGUE
THE HOPE OF AUDACITY
I do not believe that the solution to our
problem is simply to elect the right people. The important thing is
to establish a political climate of opinion which will make it
politically profitable for the wrong people to do the right thing.
Unless it is politically profitable for the wrong people to do the
right thing, the right people will not do the right thing either,
or if they try, they will shortly be out of office.
—Milton Friedman, Milton Friedman in
Australia (1975)
In February 2009, a few weeks after his
inauguration, President Obama went to Congress to deliver America’s
first State of the European Union address. It included the
following:
I think about Ty’Sheoma Bethea, the young girl
from that school I visited in Dillon, South Carolina—a place where
the ceilings leak, the paint peels off the walls, and they have to
stop teaching six times a day because the train barrels by their
classroom. She had been told that her school is hopeless, but the
other day after class she went to the public library and typed up a
letter to the people sitting in this chamber. She even asked her
principal for
the money to buy a stamp. The letter asks us for help, and says,
“We are just students trying to become lawyers, doctors,
congressmen like yourself and one day president, so we can make a
change to not just the state of South Carolina but also the world.
We are not quitters.” That’s what she said. “We are not
quitters.”1
There was much applause, and this passage was
cited approvingly even by some conservatives as an example of how
President Obama was yoking his “ambitious vision” (also known as
record-breaking spending) to traditional appeals to American
virtues. In fact, the Commander-in-Chief was deftly yoking the
language of American exceptionalism to the cause of European
statism. Apparently, nothing testifies to the American virtues of
self-reliance and entrepreneurial energy like joining the monstrous
army of robotic extras droning in unison, “The government needs to
do more for me....” The animating principles of the American idea
were entirely absent from Obama’s vision—unless by American
exceptionalism you mean an exceptional effort to harness an
exceptionally big government in the cause of exceptionally massive
spending.
Consider first the least contentious part:
We are just students trying to become lawyers,
doctors, congressmen ...
The doctors are now on track to becoming yet
another group of government employees; the lawyers sue the doctors
for medical malpractice and, when they’ve made enough dough, like
ambulance-chaser par excellence John Edwards, they get elected to
Congress. The American Dream, twenty-first-century version? Is
there no one in Miss Bethea’s school who’d like to be an
entrepreneur, an inventor, a salesman, a generator of wealth?
Someone’s got to make the dough the government’s already
spent. Maybe Dillon High School’s most famous alumnus, Federal
Reserve chairman Ben Bernanke, could explain it to them.
As for the train “barreling by their classroom,”
the closest the railroad track comes to the school is about 240
yards, or over an eighth of a mile.2 The president was wrong: trains are
not barreling by any classroom six times a day. And, even if they
were, that’s fewer barrelings per diem than when the school was
built in 1912, or the new wing added in 1957. Incidentally,
multiple press reports referred to the “113-year old building.”
Actually, that’s the building behind the main school—the
original structure from 1896, where the School District bureaucracy
now has its offices. But if, like so many people, you assume an
edifice dating from 1896 or 1912 must ipso facto be uninhabitable,
bear in mind that the central portion of the main building was
entirely rebuilt in 1983.
That’s to say, this rotting, dilapidated,
mildewed Dotheboys Hall of a Gothic mausoleum dates all the way
back to the Cyndi Lauper era.
Needless to say, the Obama stenographers up in
the press gallery were happy to take the Hopeychanger-in-Chief at
his word on the facts of the case. But even more striking is how
indifferent they were to the bigger question: “She had been told
her high school is hopeless,” said the president.
But surely a school lavishly funded by world and
historical standards that needs outside help from the national
government for a paint job is, by definition, “hopeless”?
What of the students’ alleged ambition to “make a
change to not just the state of South Carolina but also the world”?
Well, why not start closer to home? Instead of “changing the
world,” why not try to change your crummy school and your rundown
town? Or does that lack the Obamaesque glamour of healing the
planet? Come to that, why would the rest of humanity want to have
the world changed by someone who can’t organize a paint job?
In practice, one-worldism conveniently absolves
one of doing anything about more localized and less exotic
concerns—such as peeling paint and leaking ceilings. And, if a
schoolhouse is so afflicted, what’s the best way to fix it?
Applying for federal funds and processing the building maintenance
through a huge continental bureaucracy? Or doing what my neighbors
in
New Hampshire did when the (older than Dillon) grade-school
bell-tower was collapsing? The carpenters and painters donated
their time, and the materials were paid for through the proceeds of
such non-world-changing activities as community square dances and
bean suppers.
If that sounds sick-makingly Norman Rockwell,
well, take it from me, small town life is hell and having to
interact with folksy-type folks in a “tightly knit community”
certainly takes its toll, and the commemorative photo montage in
the restored tower of gnarled old Yankees in plaid looking colorful
while a-hammerin’ and a-shinglin’ doesn’t fully capture many of the
project’s arcane yet fractious disputes. Still, forget the cloying
small-town sentimentality: it’s the quickest and cheapest way to
get the job done. It always is.
Dillon, South Carolina, is a city of about 6,000
people. Is there really no way they can organize acceptable
accommodation for a two-grade Junior High School without
petitioning the Sovereign in Barackingham Palace?
Like many municipalities with a significant black
population, Dillon has an absence of men: in a quarter of its
households, the only adult is a female; in the town as a whole,
there are 80 men for every 100 women. Then again, painting walls
does not require a burly old brute, and, with a county employment
rate of 15 percent, there are surely residents of Dillon with time
available.3 Wouldn’t it have made an inspiring
tale if, instead of beseeching King Barack the Two-Coats, the
people of Dillon had just got on with it and done it themselves?
It’s the sort of thing they’d once have made a heartwarming TV
movie about: The Little Junior High That Could.
Ah, but instead of the can-do spirit we now have
the can-do-with-somegovernment-funding spirit. And it’s hard to get
an inspirational heartwarmer out of that.
From The New England Primer to federally
disbursed primer: Tocqueville would weep. “It is in the township
that the strength of free peoples resides,” he wrote. “Municipal
institutions are for liberty what primary schools are for science;
they place it within reach of the people.... Without
municipal institutions, a nation is able to give itself a free
government, but it lacks the spirit of liberty.”
Even if the federal behemoth were capable of
timely classroom repainting from D.C. to Hawaii, consider the scale
of government and the size of bureaucracy that would be required.
Once such an apparatus is in place, it won’t content itself with
paint jobs. The issue is not the decrepitude of the building but
the decrepitude of liberty. Maybe Big Government can spend enough
of our children’s money to halt the degradation of infrastructure.
But the degradation of citizenship—of the “spirit of liberty”—is
harder to reverse.
As dispiriting as Miss Bethea’s letter was,
Obama’s citation of it was even more so. How could any
citizen-president of a self-governing republic quote approvingly a
plea for remote, centrally regulated, continent-wide
dependency?
Because that’s what he likes about it: the
willingness of freeborn citizens to be strapped in to the baby
seats of Big Nanny. Ty’Sheoma Bethea’s application for federal
dependency justifies the ruling class’ belief in its own
indispensability. That’s why it got read out in Congress. Almost
two years later, in a strikingly whiney response even by his own
standards, Obama pleaded to a liberal interviewer that he was
merely the president, not the king.4 Well, how did large numbers of people
such as young Miss Bethea get so confused on that point? For both
the ruling class and a huge number of its subjects, it is not just
routine but (as Obama suggested) somehow admirable to look to
central government to supply your needs—shelter, sustenance,
clothing, medication, painless sedatives both pharmaceutical and
figurative. To Ty’Sheoma Bethea and her school chums, it sounds
liberating: if the benevolent state takes care of all your needs,
you’re free to concentrate on “changing the world.” In reality,
you’ve already changed it—from a state of raw, messy liberty to one
on the path to despotic insolvency. What would be the price of a
gallon of paint once it’s been routed through a massive centralized
education bureaucracy?
For the moment that remains a purely hypothetical
thought. On the other hand, the first major item of congressional
business after the Democrats’ midterm shellacking in 2010 was to
pass a “Food Safety” Act, among whose items was federal regulation
of schoolhouse bake sales.5 If the students of Dillon ever rouse
themselves to do something about their peeling paint and
train-rattled windows by selling blueberry pies and cranberry
muffins, they can at least do so knowing their baked goods are now
under the supervision of the Imperial Court in Washington.
IT’S NOT HOW YOU QUIT, IT’S WHERE YOU START
“I think of Ty’Sheoma Bethea,” said Barack Obama.
I think I think of her rather more than he does these days, and I
wonder how two generations of American students came to think like
this at all.
I doubt I’ll be invited to give the commencement
address in Dillon any time soon. Even at the best of times, “upbeat
and inspirational” isn’t really my bag. I went to one of those
old-school English boys’ institutions where instead of prioritizing
“self-esteem” the object was to lower it to imperceptible levels by
the end of the first week. Still, I’ve spoken at enough American
schools to know that you’re supposed to jolly ’em along with
something uplifting like “You can be anything you want to be.”
Here’s the problem, and here’s what I would tell the student body
of Dillon in the unlikely event they book me for a motivational
speech:
You can’t always be anything you want to be. I
wanted to be a great tap-dancer. Instead I’m a mediocre tap-dancer.
But that’s my problem. Your problem is that my generation and your
teachers’ generation have put a huge obstacle in the way of you
being anything you want to be: We’ve spent your future.
Generationally speaking, yours truly, the principal, the guidance
counselor, the school board, the old, the late middle-aged and the
early middle-aged have cleaned you out before you’ve got
going.
“It’s about the future of all our children.” And
the future of all our children is that you’ll be paying off the
past of all your grandparents. In the assisted-suicide phase of
western democracy, voters are seduced by politicians who bribe them
with government lollipops, but they’re not willing to pay the cost
of those lollipops. Solution: Kick it down the road, and stick it
to the next generation. That’s you.
So government has spent your future. This is the
biggest generational transfer of wealth in the history of the
world. Look at the way your parents and grandparents live: it’s not
going to be like that for you. You’re going to have a smaller
house, and a smaller car—if not a basement apartment and a bus
ticket. But thanks a bundle, it worked out great for us. We of the
Greatest Generation, the Boomers, and Generation X salute you, the
plucky members of the Brokest Generation, the Gloomers, and
Generation Y, as in “Why the hell did you old coots do this to
us?”, which is what you’re going to be asking in a few years’ time.
You’re being lined up for a twenty-first-century America of more
government, more regulation, less opportunity, and less
prosperity—and you should be mad about it: when you come to take
your seat at the American table (to use another phrase politicians
are fond of), you’ll find the geezers, the boomers, and the Gen
X-ers have all gone to the bathroom, and you’re the only one
sitting there when the waiter presents the check. That’s you:
Generation Checks.
“You can be anything you want to be!” “Dream your
dreams!” You won’t be able to dream your dreams, because you’ll be
the gray morning after of us oldtimers’ almighty bender. The
American Dream will be as elusive and mythical as
the Greek Dream. Andrew Biggs of the American Enterprise Institute
calculated that if the federal government were to increase every
single tax by 30 percent it would be enough to balance the books—in
25 years.6 Except that it wouldn’t. Because if
you raised taxes by 30 percent, government would spend even more
than it already does, on the grounds that the citizenry needed more
social programs and entitlements to compensate for their sudden
reduction in disposable income.
In the Sixties, the hippies used to say, “Never
trust anyone over 30.” Now all the Sixties hippies are in their
sixties, and they’ve gone quiet about that, but it’s good advice
for you: never trust anyone over 30 with the societal checkbook.
You thought you were the idealistic youth of the Obama era, but in
fact you’re the designated fall-guys. You weren’t voting for “the
future,” but to deny yourself the very possibility of one—like
turkeys volunteering to waddle around with an Audacity of
Thanksgiving bumper sticker on your tush. Instead of swaying
glassy-eyed behind President Obama at his campaign rallies singing
“We are the hopeychange,” you should be demanding that the
government spend less money on smaller agencies with fewer
employees on lower salaries. Because if you don’t, there won’t be a
future. “You can be anything you want be”—but only if you first
tell today’s big spenders that, whatever they want to be, they
should try doing it on their own dime.
That’s the most basic truth the young could
impose on the old—the immorality of spending now and charging it to
Junior. Next time Obama tells Joe the Plumber he wants to “spread
the wealth around,” it should be pointed out that you can’t spread
it until you’ve earned it. “Redistribution” from the future to the
present is a crock, and if you happen (like the student body at
Dillon High School) to have been assigned to the “future” half of
that equation, you
should be merciless in your contempt for the present-tensers
who’ve done that to you.
Next to the gaseous abstractions of “hope” and
“change” these are cruel, hard truths. But truths is what they are.
Big Government makes everything else small, and rolling it back
will be difficult. But a few core principles are useful
guides:
DE-CENTRALIZE
To return to Obama’s plea that he is not the
king, but only the president: the American colonists overthrew the
Crown because they believed the people are sovereign. If that means
anything at all, it means that power is leased up from the citizen
to town, to county, to state, to the nation, and ever more
sparingly at each step along the way. In Canada, by contrast, the
Crown is sovereign, and power is leased down through nation,
province, and municipality to the subjects. The unceasing
centralization of power nullifies the American Revolution. Even
surviving local institutions aren’t as local as they used to be.
The nearly 120,000 school boards of America in 1940 have been
consolidated into a mere 15,000 today, leaving them ever more to
the mercies of the professional “educator” class.7 Which is not unconnected to the
peeling-paint problem in Dillon, South Carolina.
If this trend is going to be reversed, it will be
by states and municipalities both ignoring Washington and, when
necessary, defying it. “It is important to recognize the
distinction,” said President Reagan in 1987, “between problems of
national scope (which may justify Federal action) and problems that
are merely common to the States.”8 The former ought to be a very limited
category: the best way to save “the United States” is to give it
less to do, and the best way to do that is with a Tenth Amendment
movement. “Let a hundred flowers bloom!” said Mao, who didn’t mean
it. So let fifty bloom—and then even more.
As we discussed earlier, in a liberal world much
of our language decays into metaphor, disconnected from physical
reality. A few years ago, a Fleet Street colleague accidentally
booked himself into a conference on “building bridges” assuming it
would be some multiculti community outreach yakfest. It turned out
to be a panel of engineers discussing bridge construction. If only
more “bridge building” was non-metaphorical: the ability to build
real bridges is certainly an attribute of community, and one
Americans used to be able to do for themselves.
A friend of mine is a New Hampshire “selectman,”
one of those municipal offices Tocqueville found so admirable. In
2003, a state highway inspector rode through town and condemned one
of the bridges, on a dirt road that serves maybe a dozen
houses.
That’s the bad news. The good news was the 80/20
state/town funding plan, under which, if you applied to Concord for
a new bridge, the state would pay 80 percent of the cost, the town
20. So they did. The state estimated the cost at $320,000, so the
town’s share would be $64,000. Great. So the town threw up a
temporary bridge just down river from the condemned one, and waited
for the state to get going. Six years later, the temporary bridge
had worn out, and the latest revised estimate was $655,000, so the
town’s share would be $131,000.
That’s the bad news. The good news was that,
under the “stimulus” bill, they could put in for the 60/40
federal/state bridge funding plan, under which the feds pay 60
percent, and the state pays 40, and thus the town would be on the
hook for 20 percent of the 40 percent, if you follow. If they
applied for the program now, the bridge might be built by, oh,
2018, 2020, and it’ll only be $1.2 million, or $4 million, or $12
million, or whatever the estimate’ll be by then.
But who knows? By 2018, there might be some 70/30
UN/federal bridge plan, under which the UN pays 70 percent, and the
feds pay 30, and thus the town would only be liable for 20 percent
of the state’s 40 percent of the feds’ 30 percent. And the estimate
for the bridge will be a mere $2.7 billion.
While the Select Board was pondering this,
another bridge was condemned. The state’s estimate was $415,000,
and, given that the previous bridge had been on the to-do list for
six years, they weren’t ready to pencil this second one in on the
schedule just yet. So instead the town put in a new bridge from a
local contractor. Cost: $30,000. Don’t worry; it’s all up to
code—and a lot safer than the worn-out temporary bridge still
waiting for the 80/20/60/40/70/30 deal to kick in. As my friend
said at the meeting:
Screw the state. Let’s do it
ourselves.
“Screw the state” is not a Tocquevillian
formulation, but he would have certainly agreed with the latter
sentiment. When something goes wrong, a European demands to know
what the government’s going to do about it. An American does it
himself. Or he used to—in the Jacksonian America a farsighted
Frenchman understood so well. Big Government is better understood
as remote government. If we can’t “do it ourselves” when it comes
to painting schoolrooms or building bridges, we should certainly
confine it to the least remote level of government.
DE-GOVERNMENTALIZE
Much of America is now in need of an equivalent
to Mrs. Thatcher’s privatization program in 1980s Britain, or
post-Soviet Eastern Europe’s economic liberalization in the early
Nineties. It’s hard to close down government bodies, but it should
be possible to sell them off. And a side benefit to outsourcing the
Bureau of Government Agencies and the Agency of Government Bureaus
is that you’d also be privatizing public-sector unions, which are
the biggest and most direct assault on freedom, civic integrity,
and fiscal solvency.
DE-REGULATE
A couple of years back, I was talking to a
stonemason and a roofer who were asked to do a job for a certain
large institution in New Hampshire. They were obliged to attend
“ladder school,” even though both men have been working at the top
of high ladders for over forty years. The gentleman from OSHA (the
Occupational Safety and Health Administration) cautioned them
against mocking his transparent waste of their time: under the new
administration, he explained, his bureaucracy would be adopting a
more enforcement-oriented approach to private business. So they
rolled their eyes merely metaphorically and accepted the notion
that they should give up a working day because the federal
government has taken to itself the right to credentialize
ladder-climbing from the Great North Woods to Honolulu.
At a certain point, why bother? As fast as you
climb the ladder, you’ll be taxed and regulated down the chute back
to the bottom rung. You’ll be frantically peddling the treadmill
seven days a week so that the statist succubus squatting on your
belly as you sleep can sluice the fruits of your labors to untold
millions of bureaucrats from the Bureau of Compliance
microregulating you till your pips squeak while they enjoy a
lifestyle you never will. “The business of America is business,”
said Calvin Coolidge. Now the business of America is regulation. It
is necessary for once free people to take back responsibility for
their own affairs. Ultimately, judge-made law and bureaucrat-made
regulations and dancing with the czars strike at the compact
between citizen and state. By sidestepping the consent of the
governed, as regulators do, or expressing open contempt for it, as
judges do, the governing class delegitimizes itself. When
government is demanding the right to determine every aspect of your
life, those on the receiving end should at least demand back that
our betters have the guts to do so by passing laws in legislatures
of the people’s representatives. Micro-regulation is microtyranny,
a slithering, serpentine network of insinuating Ceaucescu and Kim
Jong-Il mini-me’s. It’s time for mass rejection of their diktats. A
political order that subjects you to the caprices of faceless
bureaucrats or crusading
“judges” merits no respect. To counter the Bureau of Compliance,
we need an Alliance of Non-Compliance to help once free people roll
back the regulatory state.
DE-MONOPOLIZE
We also need a new trust-busting movement to bust
the dominant trust of our time—the Big Government monopoly that
monopolizes more and more of life. It is depressing that the
government monopoly is now so taken for granted that much of our
public discourse simply assumes the virtues of collectivism. For
example, it’s often argued that, as a proportion of GDP, America
spends more on health care than countries with government medical
systems.9 As a point of fact, pre-ObamaCare
“America” doesn’t spend anything on health care: hundreds of
millions of people make hundreds of millions of individual
decisions about what they’re going to spend on health care. Whereas
up north a handful of bureaucrats determine what Canada will spend
on health care—and that’s that: health care is a government budget
item. If Joe Hoser in Moose Jaw wants to increase Canada’s
health-care spending by $500 drawn from his savings account, he
can’t. The law prevents it. Unless, as many Canadians do, he drives
south and spends it in a U.S. hospital for treatment he can’t get
in a timely manner in his own country.
While we’re on the subject, why is our higher per
capita health spending by definition a bad thing? We spend more per
capita on public education than any advanced nation except
Luxembourg, and at least the Luxembourgers have something to show
for it.10 But no one says we need to bring our
education spending down closer to the OECD average. Au
contraire, the same people who say we spend too much on health
care are in favor of spending even more on education. You can make
the “controlling costs” argument about anything. After all, it’s no
surprise that millions of free people freely choosing how they
spend their own money will spend it in
different ways than government bureaucrats would be willing to
license on their behalf. America spends more per capita on food
than Zimbabwe. America spends more on vacations than North Korea.
America spends more on lap-dancing than Saudi Arabia (well,
officially). America spends more per capita on health than Canada,
but Canada spends more per capita on doughnuts than America. Yet
the Canadian Parliament doesn’t say, well, that shows that we need
to control costs so we’ve drawn up a 2,000-page doughnut-reform
bill, which would allow children to charge their doughnuts to their
parents until they’re twenty-six years old. Ottawa would introduce
a National Doughnut Licensing Agency. You’d still see your general
dispenser for simple procedures like a lightly sugared cruller, but
he’d refer you to a specialist if you needed, say, a maple-frosted
custard—and it would only be a six-month wait, at the end of which
you’d receive a stale cinnamon roll.
During the 2004 election, John Kerry and John
Edwards went around telling people there are no jobs out there,
even though at the time America had much lower unemployment than
Canada, France, Germany, or almost any other developed country.
But, catching Senator Edwards on the stump in an old mill town in
New Hampshire, I saw what he was getting at. There are no jobs like
the jobs your pa had, where you could go to the mill and do the
same thing day in, day out for forty-five years, and it made it so
much easier for swanky senators come election time because there
were large numbers of you losers all in the same place when they
flew in for the campaign stop, and the crowd was impressive,
whereas now they have to prowl around town ferreting out small two-
or three-man start-ups, which takes a lot longer and to be honest
never looks so good on the evening news. Watching Senator Edwards
pining for the mills, I wondered if he wasn’t having a strange
premonition of his own obsolescence. The rise of big business was
also the rise of Big Government. This isn’t 1934. In an age of
small start-ups and home businesses and desktop publishing, we
don’t need a one-size-fits-all statist monopoly.
DE-COMPLICATE
We have unnecessarily complicated too many areas
of human existence. Complexity justifies even more government
intervention, leading to even more impenetrable complexity. After
all, if health-care costs are the issue, it isn’t very difficult.
As every economist knows, third-party transactions are always more
expensive, whether the third party is an insurer or the government.
If I go to a movie, I’ve got a general idea of what it ought to
cost me. If I’m expecting to pay ten bucks and the clerk says
“That’ll be $273.95,” I would notice. But most of the people in a
hospital waiting room have no idea whether the procedure costs $200
or $2,000 or $20,000—and they don’t care: their only concern is
whether the third party will grant access to it. I know what a
movie ticket costs, I’ve no idea what a broken leg costs. Nor does
anybody else—because there are so many third parties interceding
themselves between your bone and the doctor that there is no longer
a real market price for a broken leg. So if, as Massachusetts has
done, you mandate universal third-partyism, your costs by
definition will increase. There’s no mystery about it. As a
businessman, Mitt Romney should have known that.
Third-party transactions are always inflationary.
So let’s return as much of daily life as possible to a two-party
system—buyer and seller. You’ll be amazed how affordable it is.
Compare cellphone and laptop and portable music system prices with
what they were in the Eighties, and then ask yourself how it would
have turned out with a government-regulated system of electronic
insurance plans.
DE-CREDENTIALIZE
The most important place to start correcting
America’s structural defects is in the schoolhouse. The Democrats
justified ObamaCare on the grounds of “controlling costs.” What
about applying the same argument to
education? The object should be not to universalize college and
therefore defer adulthood even further, but to telescope schooling.
Even if one overlooks the malign social engineering, much of what
goes on in the American schoolhouse is merely passing the time. In
2011, a study by Richard Arum and Josipa Roksa found that fewer
than half of America’s undergraduates had taken a single course in
the previous semester that required twenty pages of written work. A
third had not taken a single course demanding forty pages of
reading. Forty-five percent of students showed no improvement in
critical thinking, reasoning, or writing by the end of their
sophomore years.11 Writing, reading, thinking: who
needs it? Certainly not the teachers of tomorrow: students majoring
in education showed the least gains in learning.
Six-figure universal college education will only
reinforce a culture of hermetically sealed complacency. Instead, it
should be possible to teach what a worthless high school diploma
requires by the age of fourteen. You could then do an extra two
years on top of that and give people a real certificate of
value, unlike today’s piece of paper, to prospective employers.
College should be for those who wish to pursue genuine disciplines,
not the desultory salad bar of Women’s “Studies,” Queer “Studies,”
or 99 percent of the other “studies.” As a culture, we do too much
“studying” (mostly of our navels, if not lower parts) and not
enough doing. Vocational education, even for what we now dignify as
“professions,” would be much better. So would privatizing education
entirely.
DIS-ENTITLE
It’s not so extraordinary that on the brink of
fiscal catastrophe the Obama Democrats should propose the Ultimate
Entitlement—health care. After all, the Entitlement Utopia is where
they reside. What’s more remarkable is that a couple of years
earlier the Bush Republicans should have introduced a brand new
entitlement all of their own—prescription drugs.
Entitlements are the death of responsible government: they offend
against every republican precept. Regardless of government revenues
or broader economic conditions, they “mandate” spending: they are
thus an offense against one of the most basic democratic
principles—that a parliament cannot bind its successors. In a
sense, they negate the American revolution. They are taxation
without representation—for, as we well know, no matter how the
facts on the ground evolve over the decades, entitlements are
insulated from both parliamentary oversight and election results.
That is why the battle has to be won in the broader culture.
Entitlements have to be delegitimized. “Human dignity,” writes Paul
Rahe, “is bound up with taking responsibility for conducting one’s
own affairs.”12 When the state annexes that
responsibility, the citizenry are indeed mere sheep to the
government shepherd.
DE-NORMALIZE
You can win this. Statists overreach. They did on
“climate change” scaremongering, and the result is that it’s over.
Hollywood buffoons will continue to lecture us from their
mega-mansions that we should toss out our washers and beat our
clothes dry on the rocks singing native chants down by the river,
but only suckers are listening to them.
They overreached fiscally, too. On January 20,
2009, Year Zero of the Democrat utopia, it seemed like a smart move
to make “trillion” a routine part of the Washington lexicon. After
all, what’s easier to spend than a trillion we don’t have? If most
of us cannot conceive of what a “trillion” is in any meaningful
sense anyway, how can we conceive of ever having to “repay” a
trillion? There was method in the madness of the Democrats’
baseline inflation. Yet they never quite closed the deal, and now
all its many citations do is remind even the most innumerate that
the Democrat project is a crock, and the word itself is merely
shorthand for “money we don’t have and will never have.” The
spendaholics tried to normalize “trillion.” They failed. Let’s
keep it de-normalized and, while we’re at it, de-normalize
“billion,” too—or, at any rate, “tens of.” Units that are beyond
the size of your pocket calculator should not be part of the public
discourse.
Nevertheless, both these victories were close-run
things. Had it not been for the leaked emails of the East Anglia
Climate Research Unit warmmongers (showing the collusion and
corruption of scientific “peer review”) and had it not been for a
small band of grossly abused “climate denialists” to leak them to
and get the word out, the Copenhagen deal might well have passed.
Liberty cannot survive if only a few are eternally vigilant. We
need more. We took our eyes off the colleges, and the high schools,
and the grade schools, and these and many other institutions were
coopted by forces deeply hostile to the American idea. So push
back, beginning in kindergarten. Changing the culture (the schools,
the churches, the movies, the TV shows) is more important than
changing the politics.
An election is one Tuesday every other November.
The culture is every day, every month, every year. Politicians are,
for the most part, a craven, finger-in-the-windy bunch. Like Milton
Friedman says, don’t wait for the right people to get elected;
create the conditions whereby the wrong people are forced to do the
right thing.
DO
During Scott Brown’s insurgent election campaign
in deep blue Massachusetts, he was joined at one rally by a rare
non-Democrat celebrity, John Ratzenberger, who played Cliff Claven
on the sitcom Cheers. Back in 1969, it turned out, Mr.
Ratzenberger had been at Woodstock. No, he wasn’t the bass player
with Country Joe and the Fish, assuming they have a bass player.
Rather, he was a working carpenter. And four decades later,
stumping for Brown, he offered the all-time greatest comment on
those three days of “peace and love”:
This isn’t the Democratic party of our fathers
and grandfathers. This is the party of Woodstock hippies. I was at
Woodstock—I built the stage. And when everything fell apart, and
people were fighting for peanut butter sandwiches, it was the
National Guard who came in and saved the same people who were
protesting them. So when Hillary Clinton a few years ago wanted to
build a Woodstock memorial, I said it should be a statue of a
National Guardsman feeding a crying hippie.13
Oh, my. Was Mr. Ratzenberger an officially
licensed carpenter? Maybe whoever leaked Joe the Plumber’s files
could look into it.
I mentioned earlier that I always advise aspiring
writers to not only write but do something. I have a
particular respect for fellows who are brilliant at one thing but
nevertheless like to potter at something else entirely. Frank
Loesser was one of the greatest figures in American popular music,
a man whose songs include “Heart And Soul,” “Baby, It’s Cold
Outside,” and the score for Guys and Dolls. That would be
enough for most of us. But I remember being very impressed to
discover that he was also a prodigious carpenter and cabinetmaker
whose home was filled with amazing pieces of his own design and
construction. He once got one of those pompous letters from some
Hollywood vice-president or other headed “From the Desk of....” So
he went into his shop and spent the weekend crafting a beautiful
life-size desk corner complete with inlay and moldings, and put it
in the mail with a sheet of paper headed “From the Desk of Frank
Loesser.”
On a broader socio-cultural point, people who
don’t know where stuff comes from or how it works are more
receptive to bigger government. That’s one reason why Canada and
much of western Europe, both of which are more urbanized and in
which more people live in small apartments, vote leftier than
America. In my part of New Hampshire, we have to drill our own
wells and supply our own water. Obviously, that’s not feasible on
Fifth Avenue, or not without greatly spoiling Central Park. So
water becomes just another thing that government takes care of for
you.
The aforementioned John Ratzenberger isn’t merely
an actor. He’s also the founder of the Nuts, Bolts &
Thingamajigs Foundation, dedicated to reviving the lost art of
tinkering.14 Familiar with the word? Messing about
with stuff—taking it apart, figuring out how it worked, putting it
together again with some modification of your own. What boys (and a
few girls) used to do in the garage or the basement before the
Internet was invented. “If we give up tinkering,” says John
Derbyshire of National Review, “we might survive, but
only as a bureaucratic empire of paperpushers and
lotus-eaters.”15 Tinkerers built America. Benjamin
Franklin, Thomas Edison, Henry Ford, all were tinkerers in their
childhood. Everything from the airplane to the computer started in
somebody’s garage. Go back even further: the Industrial Revolution
was a revolution of tinkerers. The great scientific thinkers of
eighteenth-century England couldn’t have been less interested in
cotton spinning and weaving. Why would you be? It was left to a
bloke on the shop floor who happened to glance at a one-thread
wheel that had toppled over and noticed that both the wheel and the
spindle were still turning. So James Hargreaves invented the
spinning jenny, and there followed other artful gins and mules and
frames and looms, and Britain and the world were transformed. By
tinkerers rather than thinkerers. “Technological change came from
tinkerers,” wrote Professor J. R. McNeill of Georgetown, “people
with little to no scientific education but with plenty of hands-on
experience.”16 John Ratzenberger likes to paraphrase
a Stanford University study: “Engineers who are great in physics
and calculus but can’t think in new ways about old objects are
doomed to think in old ways about new objects.”17 That’s the lesson of the spinning
jenny: an old object fell over and someone looked at it in a new
way.
In 2008, America elected a man with no “hands-on
experience” of anything who promptly cocooned himself within a
circle of advisors with less experience of business, of the private
sector, of doing than any previous administration in
American history. You want “change,” so you vote for a bunch of
guys who’ve never done nuthin’ but sit around talking?
That letter from the post-American world a few
pages back was addressed to those Americans of 1950. By the
beginning of the new century, “1950s” had become a pejorative.
Conservative pundits are routinely accused of wanting to turn the
clock back to the Fifties. Not me. There is, after all, no need to
turn the clock back because, fiscally and geopolitically, America’s
clock is stuck in the Truman administration. At the U.S. Treasury,
the State Department, the Pentagon, it’s forever chiming 1950. At
the dawn of the American era, Washington was the last man standing,
the victor of the Second World War and with its cities and
factories intact, unlike Europe. It had a unique dominance of the
“free world,” and it could afford to be generous, so it was.
America had more money than it knew what to do with, so it funded
the UN and a dozen subsidiary bodies, and it absolved post-war
Europe of paying for its own defense. And, as Germany and Japan and
the rest of the West recovered, we continued to pay, garrisoning
not remote colonies but some of the richest nations in history.
Having forsworn imperialism, we sat back as the UN fell into the
hands of our enemies and their appeasers, and still we picked up
the check. Western economic ideas were taken up by Asia and Eastern
Europe and Brazil and Turkey, and enriched many lands, but we saw
ourselves as the unipolar hyperpower, so at Nato and the G7 and
everywhere else, each time the bill came and the rest of the gang
skipped to the bathroom, we were happy to stick it on our tab. We
threw money at our friends (to defend them against hostile powers
that had collapsed a generation earlier) and at our enemies (to
enable them to use their oil revenues to fund anti-Americanism
worldwide) and at dozens of countries in between who were of no
geopolitical significance but wouldn’t say no to a massive subsidy
for an AIDS prevention program or whatever.
And we never even noticed we were no longer
paying cash but with foreign credit cards.
1950 never ended. Even after the 2008 crash, even
after the multi-trillion dollar deficits, it’s still 1950. At the
2009 Copenhagen summit, America (broke, bankrupt, drowning in debt)
offered to pay for China (the country in whose debt we’re drowning)
to lower its carbon footprint.18 As Jonah
Goldberg said to me on FOX News that week, that’s like paying your
loan shark to winterize his home.
The further we get from 1950, the more Washington
spends like 1950 is forever.
This is the real “war on children” (to use
another Democrat catchphrase) —and every time you bulk up the
budget you make it less and less likely they’ll win it.
Conservatives often talk about “small government,” which, in a
sense, is framing the issue in leftist terms: they’re for Big
Government—and, when you’re arguing for the small alternative, it’s
easy to sound pinched and mean and grudging. But small government
gives you big freedoms—and Big Government leaves you with very
little freedom. The opposite of Big Government is not small
government, but Big Liberty. The bailout and the stimulus and the
budget and the trillion-dollar deficits are not merely massive
transfers from the most dynamic and productive sector to the least
dynamic and productive. When governments annex a huge chunk of the
economy, they also annex a huge chunk of individual liberty. You
fundamentally change the relationship between the citizen and the
state into something closer to that of junkie and pusher—and you
make it very difficult ever to change back. In the end, it’s not
about money, but about something more fundamental. Yes, you can tax
people to the hilt and give them “free” health care and “free”
homes and “free” food. But in doing so you turn them into, if not
(yet) slaves, then pets. And that’s the nub of it: Big Government
leads to small liberty, and to small men. If a 26-year-old is a
child, as President Obama says; if a 50-year-old hairdresser can
retire and live at the state’s expense for over half her adult
life, as the Government of Greece says, then you are no longer
free. “You can be anything you want to be”? Not at all. Not when
you’re owned by the government.
Freedom is messy. In free societies, people will
fall through the cracks—drink too much, eat too much, buy
unaffordable homes, fail to make prudent provision for health care,
and much else. But the price of being relieved of all those
tiresome choices by a benign paternal government is far too
high. Big Government is the small option: it’s the guarantee of
smaller freedom, smaller homes, smaller cars, smaller
opportunities, smaller lives.
LIVE FREE OR DIE
I’m an immigrant to this great land. For fellows
like me, this is where the bus terminates. There’s nowhere else to
go. Everywhere else tried this, and it’s killed them. There’s
nothing new about Obama-era “hope” and “change.” For some of us,
it’s the land where we grew up: government hospitals, government
automobiles, been there, done that. This isn’t a bright new future,
it’s a straight-to-video disco-zombie sequel: the creature rises
from the grave to stagger around in rotting bell-bottoms and
cheesecloth shirt terrorizing a new generation. Burn, baby, burn,
it’s a Seventies-statist disco-era inferno!
When I first moved to New Hampshire, where “Live
free or die” appears on our license plates, I carelessly assumed
General Stark had said it before some battle or other—a bit of red
meat to rally the boys for the charge; a touch of the old Henry
V-at-Agincourt routine. But I soon discovered that the Granite
State’s great Revolutionary War hero had made his cri de
coeur decades after the cessation of hostilities, in a letter
regretting that he would be unable to attend a dinner. And in a way
I found that even more impressive. In extreme circumstances, many
people can rouse themselves to rediscover the primal impulses: the
brave men on Flight 93 did. They took off on what they thought was
a routine business trip, and, when they realized it wasn’t, they
went into General Stark mode and cried, “Let’s roll!”
But it’s harder to maintain the “Live free or
die!” spirit when you’re facing not an immediate crisis but just a
slow, unceasing ratchet effect. Which is, in stable societies
unthreatened by revolution or war within their borders, how liberty
falls, traded away to the state incrementally, painlessly, all but
imperceptibly. “Live free or die!” sounds like a battle cry: we’ll
win this thing or die trying, die an honorable death. But in fact
it’s something far less
dramatic. It’s a bald statement of the reality of our lives in the
prosperous West. You can live as free men, but, if you choose not
to, your society will surely die.
So, if you don’t want to die, you need to force
the statists either out of office or into dramatic course
correction. For a start, if a candidate is not publicly committed
to fewer government programs from fewer government agencies
enforcing fewer government regulations with fewer government
bureaucrats on less lavish taxpayer-funded pay, he’s not serious.
He’s not only killing your grandchildren’s and children’s future,
he’s killing yours—and you will live to see it. It will be hard
enough to apply pressure on America’s bureaucracy-for-life once
he’s elected, but if he’s not prepared to argue for smaller
government en route to office he’s certainly not going to do so
afterwards. This applies to all levels of government: not just
federal but state, county, town, and school district. Follow
Friedman’s rule: make the wrong people do the right thing. Forcing
candidates to make no-tax pledges has had some success, not least
in my own state. Let’s try some spending pledges, and regulation
pledges.
Americans face a choice: you can rediscover the
animating principles of the American idea—of limited government, a
self-reliant citizenry, and the opportunities to exploit your
talents to the fullest—or you can join most of the rest of the
western world in terminal decline. To rekindle the spark of liberty
once it dies is very difficult. The inertia, the ennui, the
fatalism is even more pathetic than the demographic decline and
fiscal profligacy of the social democratic state, and, because it’s
subtler and less tangible, even harder to rally against.
And a final word to “the children”: do you want
to get suckered like your big brothers and sisters? Those saps who
spent 2008 standing behind the Obamessiah swaying and chanting, “We
are the dawning of the Hopeychange” like brainwashed cult extras?
Sooner or later you guys have to crawl out from under the social
engineering and rediscover the contrarian spirit for which youth
was once known. If you’re a First Grader reading this by flashlight
under the pillow, don’t wait till Middle School to start
pushing back on this junk. This will be the great battle of the
next generation—to reclaim your birthright from those who spent it.
If you don’t, the entire global order will teeter and fall. But, if
you do, you will have won a great victory. Every time a politician
proposes new spending, tell him he’s already spent your money, get
his hand out of your pocket. Every time a politician says you can
stay a child until your twenty-seventh birthday, tell him, “No,
you’re the big baby, not me—you’ve spent irresponsibly, and me and
my pals are the ones who are gonna have to be the adults and clean
up your mess. Don’t treat me like a kid when your immaturity got us
into this hole.” This is a battle for the American idea, and it’s
an epic one, but—to reprise the lamest of lame-o lines—you can do
anything you want to do. So do it.