The Cosmic War Joseph P Farrell

Prev Next

4.... The Physics of the “Subtle Influence Association ”: Bearden on the Local Structured Potential and Psychoenergetics

One aspect of scalar or quantum potential physics that Lt. Col. Tom Bearden spends a great deal of time on is the ability of his “templates” or “causal system robots” - which we have been calling “gratings” - to effect the induction of disease or, conversely, healing at a distance, by inducing the structured potential or “grating” or electromagnetic signature of particular diseases at a distance.⁴⁸⁵

But beyond the ability to effect states of disease or health in biological organisms, there is also a component, an implication, of this science of impressed dynamics and templates that is nothing less than chilling. It is best to cite Bearden’s own trenchant and succinct warning in this regard:

• When God created life and living systems He also created the process for making life and a living biological system.

• The process is still there and it exists as a process in and of this 4-spatial world.

• Once the process is discovered and modeled, technology can be developed to apply the process at will.

• So scientists can scientifically study the process and develop the technology to use it.

• (Scientists can thus) make a living mind and living biological system, and tailor it to form and whatever behavior is desired.

• That superweapon science is called psychoenergetics⁴⁸⁶

Note then, that one implication of the “grating” or template is the ability to influence emotions, character, and behavior at a distance by constructing a “grating” or template, through which a beam is sent.

a. Impressed Emotional Dynamics: The Tablets of Destinies and the Spread of the “Virus” of Evil

As these thoughts aver, it is possible to impress certain character, emotional, and intentional dynamics on these gratings, and vice versa, it is possible, as the quotation from Bearden avers, for these gratings to induce, via “electro-acoustic” means, states of character, emotion, and behavior.

At this juncture it is crucial for the reader to recall what happened to the possessors of the Tablets of Destinies after their initial theft by Tiamat. From Tiamat, to Marduk, who recovered them from her, to Enlil, to Anzu, to Ninurta...each of their possessors engaged in horrific acts of warfare and wholesale destruction and slaughter. It is as if the evil acts and/or intentions of their initial possessor impressed itself on the Tablets, and in the case of their later possessors, that this latent impressed dynamic in turn may have influenced them.

So in addition to all the foregoing, the Tablets of Destinies may also be a catalogue of the templates of the impressed dynamics of consciousness of certain individuals. They are, so to speak, not a “virus” of evil, but what produces that virus.

b. A Return to the Edfu Texts

With these thoughts in mind, let us return to the Edfu texts and note some peculiar features. E.A.E. Reymond says that shortly after the creation of the Primeval mound was “connected also with uttering of names.” But these names are “names either of one or of several sacred places which were created” on the Primeval Mound.⁴⁸⁷

We saw in chapter seven how the process of creation in the Edfu texts is also connected with the recitation of “spells” over objects that represented the special places to be created. The presence of such objects in connection with sound and the process of creation, and now the evident use of “names” to denote specific locations, strongly suggests the type of scalar physics I believe to be operative in the Tablets of Destinies is also operative here in the Edfu texts. The parallels are quite remarkable. Indeed, Reymond states that the Edfu texts mention a “Sacred Book of the Temples. ”It is certain that this book did not contain regulations of the temple ritual services or descriptions of the structural development of the Edfu Temple. The part of this document preserved at Edfu reveals that it included lists of names of mythical shrines and sacred places; each name listed is accompanied with a brief explanation of the mythological significance implicit in that particular name.“⁴⁸⁸ In other words, the “Sound Eye” to which the Edfu texts refer may be one and the same as the technologies the Edfu texts recount elsewhere in relation to the creation of the primeval mound itself. The technology described corresponds with the basic components of scalar technology and weapons to a remarkable, and in my opinion, non-coincidental degree. In this case, the “naming” of places would correspond to the specific “gratings” for each location.

This conclusion is supported by an extensive comment Reymond makes elsewhere, and which we previously cited in chapter seven:

We attempted to explain in one of our previous studies the significance of the action described as ... to endure with power the substances of the Earth. It appeared as though this... action had the aspect of a symbolic and magical rite of creation. The main part of that rite consisted of uttering sacred spells by the creators over certain (objects) which, we may say, might have been believed to symbolize the Earth to be created. We suspect that by virtue of this rite it was believed that the symbols of the Earth were filled with special power. This power then caused the Earth to emerge in the form of specific plots of earth along and around the edges of the island. This process of creation of the Earth by the word of the creators has no equivalent. Such a manner of creation can be compared with the Hermopolitan conception of the creation of the world; according to the latter, the Earth was believed to have been created by drying up the primaeval waters that surrounded the island. Both of these ways of creating, the magical process as well as the procedure by the solar radiance, had the same result, they seem to have made manifest what was created previously by the nameless powers, but was hidden beneath the primaeval waters.⁴⁸⁹

As I observed in chapter seven, this gives us the following elements:

1. The Edfu accounts, by maintaining a creation by the utterance of “magic spells” is paralleling yet another famous account of a similar concept of creation, that of Genesis 1. Both maintain that sound is somehow involved;

2. These “spells” were, however, unlike the Genesis account, uttered over certain objects which then created the various “earths” desired;

3. If one adds in the Hermopolitan tradition, the use of (solar) radiation or energy is also a component.

So we have:

1. Sound

2. Objects

3. Energy, or radiation.

But now we also have a “book” describing the names of specific places, in other words, along with the above three items, the “book” of “sacred place names” constitutes the final essential element in this scalar technology. It is analogous to the “templates” or gratings discussed previously in respect to the Tablets of Destinies. In short, the Edfu texts indicate a similar if not identical technology that was associated with the “creation” and the subsequent conflict, and that these very same technologies describe the mythical “Sound Eye” that wrought such destruction during that conflict. It would thus appear that both the Mesopotamian “Tablets of Destinies” and the Edfu “Sound Eye” are two traditions that reflect a common and remote technological ancestor.

c. A Summary

We are now in a position to summarize the whole conceptual complex within mythology that surrounds the Tablets of Destinies by adding to our familiar formula. Here, however, we make one significant modification to it based on the findings of this chapter; here we replace the term “Planets” in the formula, with the term “Celestial Bodies:”

“Mountains” ≈ “Celestial Bodies” ≈ “Pyramids” ≈ “Tablets”

As before, I define the symbol ≈ to mean “are closely associated, but not identical, with.”

All the above relationships are summarized in the following table on the next page.

Table of Associations of the Tablets of Destinies

We now have a rational basis upon which to speculate what the Tablets of Destinies were:

Grounded both in the ancient texts and a modern physics interpretation of them, the Tablets of Destinies were most likely crystals of some sort through which light or other electromagnetic energy was beamed, and these crystals contained information. This information was the “holographic” interferometric “grating” or “interference pattern”, Bearden’s quantum potential “template of action,” the scalar signatures, of almost every celestial body considered important in, to, and by the civilization of the “gods.” These priceless catalogues were, moreover, compiled relative to our own solar system as their physical frame of reference. Additionally, they included within their catalogue of “gratings” or “templates” the “subtle influences” — as an impressed dynamic — of consciousness.⁴⁹⁰ They most likely worked best, therefore, when interfaced — by means now lost and unknown to us — with an intelligent and conscious user. This catalogue of interferometric gratings, based on longitudinal waves in the medium, was thus the central component of any communications system that held together their vast and interstellar empire, since only the gratings themselves allowed one to select the system with which one wished to communicate. Similarly, these interferometric gratings were the central components in any weapon system designed to target celestial bodies from a great distance. Finally, the catalogue which was the Tablets of Destinies also likely included numerous gratings or templates of emotional states, which could also be impressed into targets from a great distance.

If this speculative hypothesis concerning the Tablets of Destinies is true, then it constitutes an explanation that explains why their theft at various times

• Broke down communications between the solar system and other parts of their empire;

• Caused the “gods’” extreme concern that they would no longer be able to rule because of their lack of ability to continue to manipulate their subjects mentally and emotionally;

• Conferred hegemony to whomever possessed them not only for the above reasons, but because they allowed the targeting of scalar weapons of mass destruction at great distance.

In short, The Tablets of Destinies were the “software”⁴⁹¹ gratings of phase onjugate mirrors for almost every celestial body that was considered important to them, that held their empire together, and made their scalar- and “electro-acoustic”- based communications and weapons systems work.

As has been outlined here, one aspect of this paleophysics involves consciousness and mind manipulation by means of impressed electrodynamics on targeted biological systems and intelligent life. This is, perhaps, an enduring legacy of the war, for if as I have argued in the Giza Death Star trilogy, the Great Pyramid was a component in some ancient scalar weapons system of vast power, then its shell still stands at Giza, perhaps maintaining some partial functioning of this nature.

While it is highly speculative, it is nonetheless worth pointing out here that there might be a technology - a very ancient technology - that lies behind the phenomena of “channeled messages from ‘extraterrestrials’” and so on that have been with humanity throughout most of its history, down to, and including the modern obsession with them and with their dubious messages of coming “peace and enlightenment.” One researcher, with whom the present author has been privileged to share a stage during conferences, and whom the present author highly respects, seriously suggested that if the Great Pyramid was a weapon, then perhaps its usage was entirely benign, being one of beaming feelings of love, harmony, and peace, and thus preventing wars. Beyond the moral questions this raises about the interference with the individual will, it begs the obvious question of why that particular region seems throughout its history to be the home not only of “revelations” but of rivers of blood spilt in countless wars. Far from supporting such a contention, the bloody barrenness of the region would seem to argue against my friend’s speculation. Indeed, his speculation would not seem to be the best way of dodging the bullet that there might be a malign aspect and influence at work, one attested to time and again in the texts from that part of the world.

In this connection it is interesting to note that Thorkild Jacobsen’s translation of the Lugal-e refers to some of the stones as warriors, a theme that was clearly recognizable in the previous chapter, in Dalley’s translations of the same epic:

The Basalt, the Diorite, the Dolerite,
the “Duck”-stone, the Haematite,
and the warrior Alabaster, its warriors
constantly come raiding the cities,
for them a monster’s tooth has grown up...⁴⁹²

While the “monster’s tooth” could be a reference to a pyramid, a little further on the text states that “daily the Azag is turning the border (district) over to its side!”⁴⁹³ These references suggest that the Tablets were being used to manipulate the emotions of whole populations to take up arms in the revolt, and tend to confirm our hypothesis that consciousness was a primary component of the manipulation both of the Tablets by their possessors, and in turn of individuals by the Tablets.

So what happened to the Tablets of Destinies? As we already know, some of their components were destroyed by Ninurta. Others, as we also know, were adapted to other use, and some, which could not be destroyed, were, like Thoth’s emerald tablets, secreted away. The truly sobering reality is not only what the Tablets of Destinies were, but that some of them, the most malign components in fact, may still exist.

A clue perhaps, if afforded by Marduk’s own admission in the Erra/Nergal and Ishum text that he “changed the location of the mesu-tree (and of) the elmesu-stone, and did not reveal it to anyone.”⁴⁹⁴ If, as seems likely, these objects were components of the Tablets, then it would appear that some of them were deliberately hidden by Marduk long before their subsequent theft from Enlil by (An)Zu. A little later on in the same story, it appears that Nergal convinced Marduk to reveal to him the location of these objects:

He made his voice heard and spoke to prince Marduk

⁴⁹⁵ The gap in the text suggests that this is what Nergal was up to, for a short while later, Nergal reveals his intentions to Marduk, who approves of his plan:

I shall make Anu and Ellil lie down like bulls, to right and left
of your gate.”
Prince Marduk listened to him,
And the speech that Erra (Nergal) made was pleasing to him.⁴⁹⁶

This gives us not only some insight into the genocidal characters of Nergal and Marduk, but a clue as to the possible whereabouts today of these missing components of the Tablets of Destinies.

Careful consideration of the details of this and the previous chapter will reveal that their possible locations are tied to a very few locations, far beneath the sands and rock of the deserts of Mesopotamia and Egypt: Giza, Babylon and Nimrud or Nippur - site of Ninurta’s temple - in Iraq,⁴⁹⁷ and possibly Baalbek in Lebanon. But as we shall also discover, there is a certain body of evidence that suggests that some of them also made their way... elsewhere.

But whatever their location, the texts and legends associated with them, from Thoth’s Emerald Tablets to Ninurta’s missing stones of power, all indicate that something of the original Tablets of Destiny survived.

Prev Next