Image Final Note Image

Spellcoats, as they are called, are mentioned frequently in folklore and legend, but these are the only two examples ever discovered. They were found in the marsh above Hannart, when the new fort was under construction on the mountain known locally as The Old Man. They are both preserved by the marsh to a wonderful degree. The colors are bright and clear, and the threads undamaged. The gold band at the hem of the second coat was slightly spoiled when a dishonest workman tried to pull the threads out, but this has now been restored.

The coats were known to be of immense antiquity, but they were not recognized for what they are straight away. We are indebted to Earl Keril for first pointing out that the designs bear strong affinity to letters of the old script. Since then both coats have been carefully studied and the foregoing translation made.

The story is largely self-explanatory, but certain obscurities in the text have been amended to avoid confusing the reader. The following remarks may be of use to students.

Hern Clostisson seems unquestionably to be the same as the legendary Kern Adon, until now thought to be first King of Dalemark. The nameless King is not known, nor is Kars Adon.

Duck/Mallard is dubiously identified with Tanamoril (the name means “youngest brother”), the piper and magician of many folktales. It is not known how far the tales confuse him with Tanamil.

Concerning Robin, we may point to the belief that a robin can answer the questions of those in trouble.

Gull seems to be the same as the Southern hero Gann, whom the witch Cennoreth went in search of.

The Weaver herself has been identified with the Lake Lady, the Fates, and with the southern cult figure of Libby Beer, but not satisfactorily. The witch Cennoreth is the most likely possibility. She is frequently called the Weaver of Spells. A drawback is that, like Gann, she figures only in stories told in the South. However, the name Cennoreth—which is a Southern form; the (unrecorded) Northern form would be Kanarthi—can be interpreted as River Daughter (Cenn-oreth), although another interpretation would make it Woman of the North (Cen-Noreth).

The places mentioned are harder to determine. Of several rivers which flow northward, the most probable river is perhaps the Aden, which has a tidal wave, or bore, on occasions, known as the Credin. It flows from its rising in Long Tarn toward the Rath Estuary in Aberath, but it is hard to make the Aden fit the Weaver’s description unless we postulate some major upheaval in the landscape since the days of the story. It has been calculated that her account should give the river a source somewhere above Hannart, near where the coats were found, but no river flows north from there today.

Elthorar Ansdaughter,

KEEPER OF ANTIQUITIES

AT HANNART IN NORTH DALEMARK