The God Delusion
IS THE NEW TESTAMENT ANY BETTER?
Well, there's no denying that, from a moral point of view, Jesus is a huge improvement over the cruel ogre of the Old Testament. Indeed Jesus, if he existed (or whoever wrote his script if he didn't) was surely one of the great ethical innovators of history. The Sermon on the Mount is way ahead of its time. His 'turn the other cheek' anticipated Gandhi and Martin Luther King by two thousand years. It was not for nothing that I wrote an article called 'Atheists for Jesus' (and was later delighted to be presented with a T-shirt bearing the legend).94
But the moral superiority of Jesus precisely bears out my point. Jesus was not content to derive his ethics from the scriptures of his upbringing. He explicitly departed from them, for example when he deflated the dire warnings about breaking the sabbath. 'The sabbath was made for man, not man for the sabbath' has been generalized into a wise proverb. Since a principal thesis of this chapter is that we do not, and should not, derive our morals from scripture, Jesus has to be honoured as a model for that very thesis.
Jesus' family values, it has to be admitted, were not such as one might wish to focus on. He was short, to the point of brusqueness, with his own mother, and he encouraged his disciples to abandon their families to follow him. 'If any man come to me and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.' The American comedian Julia Sweeney expressed her bewilderment in her one-woman stage show, Letting Go of God:95 'Isn't that what cults do? Get you to reject your family in order to inculcate you?96
Notwithstanding his somewhat dodgy family values, Jesus' ethical teachings were - at least by comparison with the ethical disaster area that is the Old Testament - admirable; but there are other teachings in the New Testament that no good person should support. I refer especially to the central doctrine of Christianity: that of 'atonement' for 'original sin'. This teaching, which lies at the heart of New Testament theology, is almost as morally obnoxious as the story of Abraham setting out to barbecue Isaac, which it resembles - and that is no accident, as Geza Vermes makes clear in The Changing Faces of Jesus. Original sin itself comes straight from the Old Testament myth of Adam and Eve. Their sin - eating the fruit of a forbidden tree - seems mild enough to merit a mere reprimand. But the symbolic nature of the fruit (knowledge of good and evil, which in practice turned out to be knowledge that they were naked) was enough to turn their scrumping escapade into the mother and father of all sins.* They and all their descendants were banished forever from the Garden of Eden, deprived of the gift of eternal life, and condemned to generations of painful labour, in the field and in childbirth respectively.
* I am aware that 'scrumping' will not be familiar to American readers. But I enjoy reading unfamiliar American words and looking them up to broaden my vocabulary. I have deliberately used a few other region-specific words for this reason. Scrumping itself is a mot juste of unusual economy. It doesn't just mean stealing: it specifically means stealing apples and only apples. It is hard for a mot to get more juste than that. Admittedly the Genesis story doesn't specify that the fruit was an apple, but tradition has long held it so.
So far, so vindictive: par for the Old Testament course. New Testament theology adds a new injustice, topped off by a new sadomasochism whose viciousness even the Old Testament barely exceeds. It is, when you think about it, remarkable that a religion should adopt an instrument of torture and execution as its sacred symbol, often worn around the neck. Lenny Bruce rightly quipped that 'If Jesus had been killed twenty years ago, Catholic school children would be wearing little electric chairs around their necks instead of crosses.' But the theology and punishment-theory behind it is even worse. The sin of Adam and Eve is thought to have passed down the male line - transmitted in the semen according to Augustine. What kind of ethical philosophy is it that condemns every child, even before it is born, to inherit the sin of a remote ancestor? Augustine, by the way, who rightly regarded himself as something of a personal authority on sin, was responsible for coining the phrase 'original sin'. Before him it was known as 'ancestral sin'. Augustine's pronouncements and debates epitomize, for me, the unhealthy preoccupation of early Christian theologians with sin. They could have devoted their pages and their sermons to extolling the sky splashed with stars, or mountains and green forests, seas and dawn choruses. These are occasionally mentioned, but the Christian focus is overwhelmingly on sin sin sin sin sin sin sin. What a nasty little preoccupation to have dominating your life. Sam Harris is magnificently scathing in his Letter to a Christian Nation: 'Your principal concern appears to be that the Creator of the universe will take offense at something people do while naked. This prudery of yours contributes daily to the surplus of human misery.'
But now, the sado-masochism. God incarnated himself as a man, Jesus, in order that he should be tortured and executed in atonement for the hereditary sin of Adam. Ever since Paul expounded this repellent doctrine, Jesus has been worshipped as the redeemer of all our sins. Not just the past sin of Adam: future sins as well, whether future people decided to commit them or not!
As another aside, it has occurred to various people, including Robert Graves in his epic novel King Jesus, that poor Judas Iscariot has received a bad deal from history, given that his 'betrayal' was a necessary part of the cosmic plan. The same could be said of Jesus' alleged murderers. If Jesus wanted to be betrayed and then murdered, in order that he could redeem us all, isn't it rather unfair of those who consider themselves redeemed to take it out on Judas and on Jews down the ages? I have already mentioned the long list of non-canonical gospels. A manuscript purporting to be the lost Gospel of Judas has recently been translated and has received publicity in consequence.97 The circumstances of its discovery are disputed, but it seems to have turned up in Egypt some time in the 1970s or 60s. It is in Coptic script on sixty-two pages of papyrus, carbon-dated to around ad 300 but probably based on an earlier Greek manuscript. Whoever the author was, the gospel is seen from the point of view of Judas Iscariot and makes the case that Judas betrayed Jesus only because Jesus asked him to play that role. It was all part of the plan to get Jesus crucified so that he could redeem humankind. Obnoxious as that doctrine is, it seems to compound the unpleasantness that Judas has been vilified ever since.
I have described atonement, the central doctrine of Christianity, as vicious, sado-masochistic and repellent. We should also dismiss it as barking mad, but for its ubiquitous familiarity which has dulled our objectivity. If God wanted to forgive our sins, why not just forgive them, without having himself tortured and executed in payment - thereby, incidentally, condemning remote future generations of Jews to pogroms and persecution as 'Christ-killers': did that hereditary sin pass down in the semen too?
Paul, as the Jewish scholar Geza Vermes makes clear, was steeped in the old Jewish theological principle that without blood there is no atonement.98 Indeed, in his Epistle to the Hebrews (9: 22) he said as much. Progressive ethicists today find it hard to defend any kind of retributive theory of punishment, let alone the scapegoat theory - executing an innocent to pay for the sins of the guilty. In any case (one can't help wondering), who was God trying to impress? Presumably himself - judge and jury as well as execution victim. To cap it all, Adam, the supposed perpetrator of the original sin, never existed in the first place: an awkward fact -excusably unknown to Paul but presumably known to an omniscient God (and Jesus, if you believe he was God?) - which fundamentally undermines the premise of the whole tortuously nasty theory. Oh, but of course, the story of Adam and Eve was only ever symbolic, wasn't it? Symbolic!1 So, in order to impress himself, Jesus had himself tortured and executed, in vicarious punishment for a symbolic sin committed by a non-existent individual? As I said, barking mad, as well as viciously unpleasant.
Before leaving the Bible, I need to call attention to one particularly unpalatable aspect of its ethical teaching. Christians seldom realize that much of the moral consideration for others which is apparently promoted by both the Old and New Testaments was originally intended to apply only to a narrowly defined in-group. 'Love thy neighbour' didn't mean what we now think it means. It meant only 'Love another Jew.' The point is devastatingly made by the American physician and evolutionary anthropologist John Hartung. He has written a remarkable paper on the evolution and biblical history of in-group morality, laying stress, too, on the flip side - out-group hostility.