Where Does Magic Come From?
044
WHEN RON WEASLEY’S FAMILY MAKES A trip to Egypt in Rowling’s Harry Potter and the Prisoner of Azkaban, Hermione admits, “I’m really jealous. The ancient Egyptian wizards were fascinating.” Then in Phoenix she happily studies hieroglyphs, the pictures that Egyptians once used for a written language. She would probably agree with the many scholars who consider Egypt to be the origin of magical knowledge.

EGYPTIAN RELIGION AND MAGIC

Hieroglyphs record that Egyptian magic and religion were closely linked. The Egyptian gods, unlike those in other cultures, entrusted humans with magical wisdom. (By comparison, according to Greek mythology the hero Prometheus—whose name means “to think ahead”—had to trick the gods into giving up fire, which represents life and knowledge.)
045
According to Egyptian religion, magic was created in the form of the god Heka soon after the creation of the world. Heka’s name actually became the word that meant “magic.” After that word was passed into Greek, where it was given a local spelling and pronunciation, it became the word mageia, which gives us the English word we use today.
Another Egyptian god, Thoth, was even more closely associated with magic. He ruled the healing arts—always linked with wizardry in ancient cultures—as well as astronomy and mathematics. He was often pictured carrying a pen, and was said to have written secret books
046
that revealed the mysteries of alchemy and science. One of these books was supposedly sealed within a golden box that was kept within a hidden temple.
 
 
 
The Egyptian god Thoth recorded his magical knowledge in books.

EGYPTIAN SPELLS

Egyptians relied heavily on charms and spells. Speaking of an action was said to make it so. Sometimes those words were spoken over a wax or clay figurine that represented the person or thing to which the magic was directed. These spells were commonly used for healing, but less benevolent uses were known. One wizard, Weba-aner, was said to have transfigured a small figurine of a crocodile into a live animal at court. The deadly beast killed the lover of the adulterous queen, then was returned to its original form by the wizard. Another wizard-priest became a ruler by using this technique to “rule all kings by his magical power.” He sank figures of his enemies’ fleets, causing the actual ships to sink.
However, Egyptian magic was less concerned with earthly riches than with holiness. According to one text, “He who is a priest of the living . . . performs right actions without seeking a reward for them. Such a teacher lives a life of true piety.”
047
The Egyptian god Osiris judged the dead.

SCARABS

Egypt is also the origin of the scarab, a beetle that Hogwarts students know from Potions class.
Scarabs are called dung beetles because they gather and roll balls of dung in which
048
they lay their eggs. In ancient Egypt this ball-rolling was seen to symbolize the movement of the sun. The scarab god Khepera was said to push the sun across the sky.
An Egyptian drawing of a scarab pushing the sun, with extended wings that signify the sun’s rays.
 
 
 
See also: Black, Sirius Fawkes
Eventually scarabs also came to symbolize immortality. Carved scarab amulets were placed on the hearts of mummies to prepare them for their journey into the afterlife. Scarabs are still a common motif for jewelry.
The Magical Worlds of Harry Potter
titlepage.xhtml
colb_9780425223185_oeb_cover_r1.html
colb_9780425223185_oeb_toc_r1.html
colb_9780425223185_oeb_fm1_r1.html
colb_9780425223185_oeb_fm2_r1.html
colb_9780425223185_oeb_fm3_r1.html
colb_9780425223185_oeb_tp_r1.html
colb_9780425223185_oeb_cop_r1.html
colb_9780425223185_oeb_ded_r1.html
colb_9780425223185_oeb_fm4_r1.html
colb_9780425223185_oeb_fm5_r1.html
colb_9780425223185_oeb_itr_r1.html
colb_9780425223185_oeb_c01_r1.html
colb_9780425223185_oeb_c02_r1.html
colb_9780425223185_oeb_c03_r1.html
colb_9780425223185_oeb_c04_r1.html
colb_9780425223185_oeb_c05_r1.html
colb_9780425223185_oeb_c06_r1.html
colb_9780425223185_oeb_c07_r1.html
colb_9780425223185_oeb_c08_r1.html
colb_9780425223185_oeb_c09_r1.html
colb_9780425223185_oeb_c10_r1.html
colb_9780425223185_oeb_c11_r1.html
colb_9780425223185_oeb_c12_r1.html
colb_9780425223185_oeb_c13_r1.html
colb_9780425223185_oeb_c14_r1.html
colb_9780425223185_oeb_c15_r1.html
colb_9780425223185_oeb_c16_r1.html
colb_9780425223185_oeb_c17_r1.html
colb_9780425223185_oeb_c18_r1.html
colb_9780425223185_oeb_c19_r1.html
colb_9780425223185_oeb_c20_r1.html
colb_9780425223185_oeb_c21_r1.html
colb_9780425223185_oeb_c22_r1.html
colb_9780425223185_oeb_c23_r1.html
colb_9780425223185_oeb_c24_r1.html
colb_9780425223185_oeb_c25_r1.html
colb_9780425223185_oeb_c26_r1.html
colb_9780425223185_oeb_c27_r1.html
colb_9780425223185_oeb_c28_r1.html
colb_9780425223185_oeb_c29_r1.html
colb_9780425223185_oeb_c30_r1.html
colb_9780425223185_oeb_c31_r1.html
colb_9780425223185_oeb_c32_r1.html
colb_9780425223185_oeb_c33_r1.html
colb_9780425223185_oeb_c34_r1.html
colb_9780425223185_oeb_c35_r1.html
colb_9780425223185_oeb_c36_r1.html
colb_9780425223185_oeb_c37_r1.html
colb_9780425223185_oeb_c38_r1.html
colb_9780425223185_oeb_c39_r1.html
colb_9780425223185_oeb_c40_r1.html
colb_9780425223185_oeb_c41_r1.html
colb_9780425223185_oeb_c42_r1.html
colb_9780425223185_oeb_c43_r1.html
colb_9780425223185_oeb_c44_r1.html
colb_9780425223185_oeb_c45_r1.html
colb_9780425223185_oeb_c46_r1.html
colb_9780425223185_oeb_c47_r1.html
colb_9780425223185_oeb_c48_r1.html
colb_9780425223185_oeb_c49_r1.html
colb_9780425223185_oeb_c50_r1.html
colb_9780425223185_oeb_c51_r1.html
colb_9780425223185_oeb_c52_r1.html
colb_9780425223185_oeb_c53_r1.html
colb_9780425223185_oeb_c54_r1.html
colb_9780425223185_oeb_c55_r1.html
colb_9780425223185_oeb_c56_r1.html
colb_9780425223185_oeb_c57_r1.html
colb_9780425223185_oeb_c58_r1.html
colb_9780425223185_oeb_c59_r1.html
colb_9780425223185_oeb_c60_r1_split_000.html
colb_9780425223185_oeb_c60_r1_split_001.html
colb_9780425223185_oeb_c61_r1.html
colb_9780425223185_oeb_c62_r1.html
colb_9780425223185_oeb_c63_r1.html
colb_9780425223185_oeb_c64_r1.html
colb_9780425223185_oeb_c65_r1.html
colb_9780425223185_oeb_c66_r1.html
colb_9780425223185_oeb_aft_r1.html
colb_9780425223185_oeb_ack_r1.html
colb_9780425223185_oeb_bib_r1.html
colb_9780425223185_oeb_nts_r1.html
colb_9780425223185_oeb_in1_r1.html
colb_9780425223185_oeb_ata_r1.html