A few days before the funeral ceremony, Cash Daddy took out full-page obituary announcements in three of the most widely read national newspapers. At the bottom of each page, it was mentioned in bold print that he was the sponsor of the announcement. My father’s photograph took up three-quarters of the page. Uncle Boniface’s mug shot was inserted in a corner, just beneath my father’s own.

‘When people see my photograph with your father’s own,’ he said, ‘it’ll catch their attention immediately and they’ll want to read the whole thing. When they find out that I’m related to your father, they’ll make sure they attend.’

He also paid for obituary announcements on radio and television. Each one ended with the announcer declaring: ‘This burial announcement was signed by Chief Boniface Mbamalu a.k.a. Cash Daddy, on behalf of the Ibe family.’

There were cloth banners hung in strategic places from our village all the way to the express road, and large obituary fliers posted on walls and trees. We hired a fifty-eight-sitter commercial bus to transport my mother’s relatives all the way from Isiukwuato to Umuahia. Food and drink were very plenty, more than enough for the villagers to scuffle over and for the opportunistic to smuggle away in their inner garments.

During the funeral Mass, when I saw how smart my father looked in the brand new Italian suit my mother and his younger brother had dressed him up in, I could not help the tiny smile that crawled out onto my lips. My father had always preferred Western fashions to traditional African clothes. He said they were less cumbersome. Quite unlike most men of his generation, my father had no quarrel with the white man. He also preferred his climate; he said that the more temperate weather conditions made it easier to think creatively. And he preferred his diet; he said their food did not contain too much spice, which made it easier to enjoy the original taste of the ingredients. Several people mockingly referred to my father as onye ocha nna ya di ojii, the white man whose father is black, but he never cared.

From church, we accompanied the coffin back to our compound, where four of my father’s male relatives heaved it into the open grave that had been dug a few inches from our brand new building. After more than eleven years of the structure being a monument to our hardscrabbling, in just a few months the village house had been roofed, painted, and furnished in time for the burial ceremony.

The priest sprinkled some holy water over the grave and began the committal rites in an unhurried and solemn voice.

‘Our brother, Paulinus Akobudike Ibe has gone to his rest in the peace of Christ, may the Lord now welcome him to the table of God’s children in heaven.’

I stared into the grave and tried not to think that my father was lying in there, about to be concealed from me, from all of us, forever. My mother tottered beside me. Her relatives gathered closer around her. They all wore dark blue ankara fabric. My father’s relatives wore the same design, but in dark green. The younger men in the immediate extended family wore white T-shirts with my father’s photograph printed on the front. My mother, my siblings, and I wore outfits made from expensive white lace. Every category of cloth had been provided free of charge for the various groups of people.

‘Because God has chosen to call our brother Paulinus Akobudike Ibe from this life to Himself, we commit his body to the earth, for we are dust and unto dust we shall return.’

My mother fell to the ground and had to be dragged up by two of her sisters and Aunty Dimma. Cash Daddy sniffed very loudly. He was dressed in the same ankara fabric as my mother’s other relatives, but there was just something about having money. Cash Daddy stood out from all of them.

‘Merciful Lord,’ the priest continued, ‘You know the anguish of the sorrowful, You are attentive to the prayers of the humble. Hear

‘Amen.’

Aunty Dimma held on tightly to prevent my mother from rocking into the six-foot hole. My mother looked like a ghost, like a dead person mourning another person who was dead. The only signs that she was alive were that her eyes were red and flooded, and her face was dripping and contorted. Godfrey and Eugene stood beside me on the other side, both weeping like three-yearolds who had received a severe spanking. Godfrey was holding Charity’s two hands tight. She was wailing at the top of her voice and struggling to jump into the grave.

Because I was the opara, after my mother shook a handful of soil into the open grave, it was my turn. I bent and grabbed a handful of the freshly dug-up soil. As I rose and looked into the grave again, I felt the tears welling up. Trying to be a man, I blinked and looked straight ahead while the dust crumbled from my fingers. My eyes landed on my young cousin’s chest, and on the photograph of my father printed on his white T-shirt. My father had posed for the shot during his graduation from Imperial College, London, probably hoping that he would show it to his children and to his grandchildren. The tassel from his cap was hanging over his right eye. And he was grinning with the confidence of one who knew that he was about to conquer the world. Ha.

I took my eyes away from the photograph and dislodged the last crumbs of sand into my father’s grave. My mother swooned and passed out.

In the end, it was my mother who told me to step out of the way.

‘What’s the point?’ she asked. ‘The person for whom I’ve been wearing the hair is no more, so what do I care?’

Right there and then, a switch flipped inside my head. Indeed, my father was no more. And it was my responsibility to start caring for the people who were still here. There was nothing stopping me now.

By the time the women finished their task, my father could have looked down from the spirit world and seen his reflection gleaming on his beloved wife’s skull.